If I revert, should it be to the Melkite or Latin Church?

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Marina14

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And if I do, should it be to the Melkite Greek Catholic Church which we were members of & my daughter was Confirmed in before we left the Catholic Church or should it be to the Roman Catholic Church were I was Confirmed and we were not members of before we left the Catholic Church to become Orthodox Christians?

Moderator Note:
This thread was divided between an Apologetics issue and an Eastern Catholicism issue. To discuss the Early Church Father quotes about the papacy, please see this thread.
 
Hi there,

What are the quotes? If you want to cross check, there are Greek fathers that attest to the primacy of the chair of Peter.

From what I understand, MOST orthodox don’t have a problem with affirming the supremacy of Peter, but have a problem with the way it is interpreted by the West. That makes me think that whatever you’re reading was not “invented”.
 
And if I do, should it be to the Melkite Greek Catholic Church which we were members of & my daughter was Confirmed in before we left the Catholic Church or should it be to the Roman Catholic Church were I was Confirmed and we were not members of before we left the Catholic Church to become Orthodox Christians?

There are 3 Early Church Father quotes which are making me even consider this as a possibility…but how to I know how reliable their translation into English is or even if they are legitament quotes and were not innovated later to substatiate Rome’s claims for being the sole source of unity for all the Churches?
My understanding is this: If an Orthodox Christian converts to Catholicism, it is preferable for him to join an Eastern rite Church. So, with that, my opinion on it would be that if you “revert back to the Catholic Church” you should rejoin the Melkite Greek Catholic Church.
 
And if I do, should it be to the Melkite Greek Catholic Church which we were members of & my daughter was Confirmed in before we left the Catholic Church or should it be to the Roman Catholic Church were I was Confirmed and we were not members of before we left the Catholic Church to become Orthodox Christians?
Where do you feel most at home? You have freedom to choose.
Catholics can change rites.
 
As I understand, there are several Eastern Rites that acknowledge the primacy of Peter. Byzantine is one of them, I believe. I think the Maronites are as well.
 
As I understand, there are several Eastern Rites that acknowledge the primacy of Peter. Byzantine is one of them, I believe. I think the Maronites are as well.
All Eastern Catholics and Orthodox recognize the primacy of Peter. All Eastern “rites” (Catholics) are supposed to believe in the supremacy and universal jurisdiction of Peter and his successors in Rome.

Prayers and petitions,
Alexius:cool:
 
And if I do, should it be to the Melkite Greek Catholic Church which we were members of & my daughter was Confirmed in before we left the Catholic Church or should it be to the Roman Catholic Church were I was Confirmed and we were not members of before we left the Catholic Church to become Orthodox Christians?

There are 3 Early Church Father quotes which are making me even consider this as a possibility…but how to I know how reliable their translation into English is or even if they are legitament quotes and were not innovated later to substatiate Rome’s claims for being the sole source of unity for all the Churches?
You do what you feel you must, but choose wisely and prayerfully…What makes you want to switch back?

Prayers and petitions,
Alexius:cool:
 
I believe. I think the Maronites are as well.

ALL of the Maronites are Catholic. They are the only Eastern Catholic church that does not have a non-Catholic counterpart.
 
You do what you feel you must, but choose wisely and prayerfully…What makes you want to switch back?

Prayers and petitions,
Alexius:cool:
I don’t “want” to switch back…just comtemplating it due to 3 quotes of early Church Fathers. I’m not even sure they are reliable in accuracy of translation or authentic quotes, but if they are, then I really must.
 
And if I do, should it be to the Melkite Greek Catholic Church which we were members of & my daughter was Confirmed in before we left the Catholic Church or should it be to the Roman Catholic Church were I was Confirmed and we were not members of before we left the Catholic Church to become Orthodox Christians?

There are 3 Early Church Father quotes which are making me even consider this as a possibility…but how to I know how reliable their translation into English is or even if they are legitament quotes and were not innovated later to substatiate Rome’s claims for being the sole source of unity for all the Churches?
If the Holy Spirit guides you go for it. Offer prayers, sacrifices, and almsgiving.
 
I don’t “want” to switch back…just comtemplating it due to 3 quotes of early Church Fathers. I’m not even sure they are reliable in accuracy of translation or authentic quotes, but if they are, then I really must.
If you don’t want to switch back because you don’t believe the Catholic Church is the Church of Christ, then don’t, you’re wasting you’re time and your family’s. However, Jesus never even gave up on doubting Thomas so that is something to consider as well.
 
My understanding is this: If an Orthodox Christian converts to Catholicism, it is preferable for him to join an Eastern rite Church. So, with that, my opinion on it would be that if you “revert back to the Catholic Church” you should rejoin the Melkite Greek Catholic Church.
I favor that as well.
 
Go to the Rite that makes you feel the most comfortable. If its the Byzantium Rite then so be it. Our prayers are with you!👍
 
I don’t “want” to switch back…just comtemplating it due to 3 quotes of early Church Fathers. I’m not even sure they are reliable in accuracy of translation or authentic quotes, but if they are, then I really must.
What are the quotes?
 
Marina14,

I cannot say that I am happy by your decision, as I am moving the opposite direction after having been Roman Catholic for much of my life, and after having attended an Eastern Catholic church for several years. Just ask yourself why you are making the change back to the Roman Catholic Communion. If it’s for theological reasons, ask yourself what you believe. If you still are Orthodox in your theology, then you might want to consider the Melkites, as they do not accept Latin doctrinal formulations and in most regards approach theology from an Eastern standpoint. If you are convinced of how the Latins formulate original sin, papal infallibility, purgatory, etc., then you do not want to be in an Eastern Catholic church but in the Roman one. I came to the conclusion that Eastern Orthodoxy is much different from Roman Catholicism, and that on several points there is significant doctrinal disagreement that precludes communion.
 
I’m interested in seeing the quotes from the ECFs you are talking about.

As for what rite to join, if you are in communion with the successor of Peter, whatever you like!
 
There are 3 Early Church Father quotes which are making me even consider this as a possibility…but how to I know how reliable their translation into English is or even if they are legitament quotes and were not innovated later to substatiate Rome’s claims for being the sole source of unity for all the Churches?
I assume these three quotes have convinced you that the Pope is either 1) Infallible 2) Possesses universal jurisdiction over the Church and/or 3) Union with Rome is necessary to be “in the Church” and preserve the Church’s unity.

I would respond to the first assertion by stating that the dogma of papal infallibility only means that the Pope may define certain doctrines as dogmas. In other words, he is believed to be infallible in that he teaches the truth in an authoritative fashion. It doesn’t ensure that the Pope won’t fall into heresy. If the Pope has always had the right to define dogmas, why don’t we see any record of this occurring before 1854? This looks very suspicious for a doctrine claiming to be ancient in origin and Orthodoxy has good grounds to resist such a teaching, which looks more like a “new Gospel” (Gal. 1:8) being preached than a zealous defense of the Faith “once for all” delivered to the saints (Jude 3).

I would respond to the second assertion by stating that if the Pope has always had universal jurisdiction over the Church, why were there such strong, independent patriarchates in the early Eastern Church? If the Pope could operate in full power anytime and anywhere he wanted in the Church, why didn’t he simply appoint Latin legates to do his business in the East instead of running the risk of schism with powerful patriarchs who operated in the East much like he did in the West? I find it interesting that in the years we claim that Papal Rome’s authority grew out of its bounds (1070s-1200s, respectively) that the new patriarchs appointed for the East by the Pope were not like their ancient patriarchal predecessors at all. These patriarchs basically did the bidding of the Pope and didn’t mirror the strong, independent nature of the early patriarchs of the Eastern Sees. To this day, Catholicism hasn’t been able to recapture the spirit and form of these early Eastern patriarchs, even though she has and continues to have Eastern patriarchs. This is a great defense of our allegation that after the Great Schism, Papal Rome really did change her relations toward the East and developed claims to power over the East that she, heretofore, had never claimed or applied.

I would respond to the third assertion by stating that the chief source of unity in the Church is and will always be Christ manifesting himself through the local Bishop and the Holy Eucharist. Any other Bishop could only serve to protect and guard this unity, not create it. Such are the beliefs of the ancient Orthodox Church. And we have no problem in affirming that the Orthodox Roman See was the guardian of the Orthodox Faith and of the true catholicity and oneness of the early Church. However, it’s equally true that Orthodox Rome cannot perform this function, if her Bishop, the Pope of Rome, has fallen to heresy, thus leaving this See empty. It is an accepted theological opinion in Catholicism that Popes can fall into heresy, thus leaving the Roman See empty for an indefinite period of time and causing the faithful to maintain their Faith against such an erring Pope and waiting for his true successor. This is the stance of Orthodoxy and it is justified in its principles by the very Orthodox theological opinion of Catholicism, herself.

I hope this has caused you to rethink the quotes you’ve read. Every quote has a historical and theological context that must be taken into account, and as you can see there are several interesting historical and theological facts that greatly mitigate the effect that these quotes are often claimed to have. I’m praying for you, Marina. 🙂

God bless,

Adam

(CAF moderators: I hope this post hasn’t violated the purpose of this forum. As you can notice, I limit my apologetic interactions to the Non-Catholic religions forum. However, since this post was moved from its original context on that forum and I had planned to respond to it there, I decided to respond to it here. If this is a problem, please alert me and I will post my response elsewhere. Thanks.)
 
Marina14,

I cannot say that I am happy by your decision, as I am moving the opposite direction after having been Roman Catholic for much of my life, and after having attended an Eastern Catholic church for several years. Just ask yourself why you are making the change back to the Roman Catholic Communion. If it’s for theological reasons, ask yourself what you believe. If you still are Orthodox in your theology, then you might want to consider the Melkites, as they do not accept Latin doctrinal formulations and in most regards approach theology from an Eastern standpoint. If you are convinced of how the Latins formulate original sin, papal infallibility, purgatory, etc., then you do not want to be in an Eastern Catholic church but in the Roman one. I came to the conclusion that Eastern Orthodoxy is much different from Roman Catholicism, and that on several points there is significant doctrinal disagreement that precludes communion.
Me too! 👍
 
I would respond to the third assertion by stating that the chief source of unity in the Church is and will always be Christ manifesting himself through the local Bishop and the Holy Eucharist. Any other Bishop could only serve to protect and guard this unity, not create it. Such are the beliefs of the ancient Orthodox Church. And we have no problem in affirming that the Orthodox Roman See was the guardian of the Orthodox Faith and of the true catholicity and oneness of the early Church. However, it’s equally true that Orthodox Rome cannot perform this function, if her Bishop, the Pope of Rome, has fallen to heresy, thus leaving this See empty. It is an accepted theological opinion in Catholicism that Popes can fall into heresy, thus leaving the Roman See empty for an indefinite period of time and causing the faithful to maintain their Faith against such an erring Pope and waiting for his true successor. This is the stance of Orthodoxy and it is justified in its principles by the very Orthodox theological opinion of Catholicism, herself.

I hope this has caused you to rethink the quotes you’ve read. Every quote has a historical and theological context that must be taken into account, and as you can see there are several interesting historical and theological facts that greatly mitigate the effect that these quotes are often claimed to have. I’m praying for you, Marina. 🙂

God bless,

Adam
Popes certainly do fall into error from time to time (:() as do we all, but Christ’s Church will persevere to the end…👍
 
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