J
JustaServant
Guest
Well, would he?
Wesley held to faith alone and rejected transubstantiationI’m sorry I don’t have time to give more than a drive-by yes, I believe so.
Well, he was the son of a rector, which is a type of parish priest for Anglicans. He started the Methodist movement but personally felt that it remained within the Anglican umbrella, although a chief marker of his movement involved appointing non-ordained men to go evangelize and he was really an early adopter of that method. He also played fast and loose with some Anglican doctrine, didn’t make formal training as a theologian (per se) a high personal priority, and did take the sacraments very seriously- although in a decidedly Protestant fashion- despite that his personal conversion entailed a storm-tossed conversation with Moravians rather than a personal moment of reflection while participating in the sacramental life of the Church.Well, would he?
Well, he sanctioned the separation in reality when he violated English ecclesiastical law by taking upon himself the authority to ordain the first superintendents and elders for the Methodist Episcopal Church in the US (now the United Methodist Church). Wesley had to have known that the movement he began was too dynamic and pietistic for the cold and institutionalized orthodoxy of the CofE.I think he would have corrected those who tried to separate into the now-Methodist Churches and admonished them to remain Anglican, as he would have
No, I don’t think he would have been Catholic. He owed a lot to Catholic and Orthodox theologians when it came to his teachings on sanctification and Christian holiness. Wesley was a High Church Anglican, but he was also an evangelical Protestant in the truest sense of the word. I think the only place today that you could find that identity would be in the evangelical wing of the Anglican churches.Well, would he?
I belong to a quilting group run out of a Methodist Church, and find that, at least in this community, Methodists have a very positive attitude towards Catholics. I have read Wesley, and he clearly did not reflect common American prejudices of his time. Maybe a Moravian influence?As a former United Methodist I studied John Wesley most of my life. He was not an anti-Catholic and tried to foster good relationships with Catholics and looked for areas where Catholics and Methodists agreed. Based on that, it seems he knew plenty about the Church, saw much good in it, and made an informed decision not to be Catholic. Much of this was doctrinal, not a political battle with clerics of his time. Wesley wrote very kindly of Catholics, nothing seemed to be stopping him from becoming a Catholic. Based on that, I don’t think he’d be Catholic today either.
At one time there was an offshoot of fundamentalist Methodists called 'Bible Methodists.As a former United Methodist I studied John Wesley most of my life. He was not an anti-Catholic and tried to foster good relationships with Catholics and looked for areas where Catholics and Methodists agreed. Based on that, it seems he knew plenty about the Church, saw much good in it, and made an informed decision not to be Catholic. Much of this was doctrinal, not a political battle with clerics of his time. Wesley wrote very kindly of Catholics, nothing seemed to be stopping him from becoming a Catholic. Based on that, I don’t think he’d be Catholic today either.
Indeed. For those reasons alone I find it highly unlikely he be a Catholic today any more than he was 3 centuries ago.Wesley held to faith alone and rejected transubstantiation
You are probably right on that, Itwin. The Catholic Church existed back in his day and he didn’t convert, although there probably wasn’t the spirit of ecumenism that there is now.Well, he sanctioned the separation in reality when he violated English ecclesiastical law by taking upon himself the authority to ordain the first superintendents and elders for the Methodist Episcopal Church in the US (now the United Methodist Church). Wesley had to have known that the movement he began was too dynamic and pietistic for the cold and institutionalized orthodoxy of the CofE.
It got hard for the Methodists in Britain to remain in the Church of England for the simple fact that most Anglicans didn’t want the Methodists stirring things up and most Methodists were tired of being ridiculed and suppressed by the institutions of the CofE. Both sides were probably relieved when the split occurred.
I mean, the Methodists were considered dangerous radicals because they preached outside rather than in church buildings. That’s how silly the entire mess had become.
No, I don’t think he would have been Catholic. He owed a lot to Catholic and Orthodox theologians when it came to his teachings on sanctification and Christian holiness. Wesley was a High Church Anglican, but he was also an evangelical Protestant in the truest sense of the word. I think the only place today that you could find that identity would be in the evangelical wing of the Anglican churches.
So, not surprisingly, if he were alive today he’d be what he always was–an evangelical Anglican.![]()
They’re still quite common in Anglican Churches. Many of the Wesley hymns are quite prominent in the Episcopal Church’s current 1982 Hymnal. And both are honored with a feast day (March 3).You are probably right on that, Itwin. The Catholic Church existed back in his day and he didn’t convert, although there probably wasn’t the spirit of ecumenism that there is now.
I speculate that he would’ve been in favor of the ‘New Evangelism’ and any other outreach (like the Billy Graham Crusades, for example) that brought the Gospel to the multitudes.
His focus on personal piety is much needed in this day and age, although that aspect of the Christian faith was not unique to him. His brother Charles was also a prolific composer of hymns (with John writing a few himself and editing some of Charles’) although I don’t know how widespread these hymns are sung in other Christian denominations.
Good to know, Padres.They’re still quite common in Anglican Churches. Many of the Wesley hymns are quite prominent in the Episcopal Church’s current 1982 Hymnal. And both are honored with a feast day (March 3).