G
GaryTaylor
Guest
Tertullian, in the early 200’s AD was the first to mention the primitive form of a trinity. He is the first person to use the word “trinity” and he was the first person to formulate the idea of one substance having three persons.
The creed that came out of the Counsel of Nicea in 325 AD did not explicate the trinity. It simply proclaimed the divinity of Christ, rejecting Arianism. There was no resolution on the “personhood” of the Holy Spirit. That notion would not arise in full strength until the Counsel of Constantinople in 381 AD.
Basilius, commonly known as Basil, bishop of Caesarea in the later 300’s AD, formulated ideas as to what the Holy Spirit was. This was mainly in reaction to Arius who was his enemy doctrinally. Basil and others such as Gregory of Nazianzus and Gregory of Nyssa were encouraged to develop ideas to combat the idea of arianism. The person who encouraged them was Athanasius who hated Arianism and wanted to wipe it out.
Gregory of Nazianzus acknowledged that the scripture does not refer to the Holy Spirit as God. Therefore they (he and the other Gregory and Basil) would have to pursue a line of logic outside of scripture in order to formulate the Holy Spirit to be more than it really is.
Using human reasoning, Basil concluded that spirit itself necessarily meant unchangeable. This is contrary to the teaching of scripture (some angels, for example, changed – they followed Satan!). Nevertheless it appealed to the academic minds of that day. Also using human reasoning, Basil concluded that if the Spirit was sanctified, how could it be anything less than divine. The next logical step (also using human reasoning) was to declare the Holy Spirit a person. And that is exactly what he did.
This reasoning was the basis for the creed that came out of the Counsel of Constantinople in 381 AD. This creed declared the Holy Spirit to be co-equal and co-essential to God the Father and God the Son. It was the origin of the doctrine of God in three persons, holy trinity, the doctrine that is popular even in today’s information age.
“History of the Trinity”
The creed that came out of the Counsel of Nicea in 325 AD did not explicate the trinity. It simply proclaimed the divinity of Christ, rejecting Arianism. There was no resolution on the “personhood” of the Holy Spirit. That notion would not arise in full strength until the Counsel of Constantinople in 381 AD.
Basilius, commonly known as Basil, bishop of Caesarea in the later 300’s AD, formulated ideas as to what the Holy Spirit was. This was mainly in reaction to Arius who was his enemy doctrinally. Basil and others such as Gregory of Nazianzus and Gregory of Nyssa were encouraged to develop ideas to combat the idea of arianism. The person who encouraged them was Athanasius who hated Arianism and wanted to wipe it out.
Gregory of Nazianzus acknowledged that the scripture does not refer to the Holy Spirit as God. Therefore they (he and the other Gregory and Basil) would have to pursue a line of logic outside of scripture in order to formulate the Holy Spirit to be more than it really is.
Using human reasoning, Basil concluded that spirit itself necessarily meant unchangeable. This is contrary to the teaching of scripture (some angels, for example, changed – they followed Satan!). Nevertheless it appealed to the academic minds of that day. Also using human reasoning, Basil concluded that if the Spirit was sanctified, how could it be anything less than divine. The next logical step (also using human reasoning) was to declare the Holy Spirit a person. And that is exactly what he did.
This reasoning was the basis for the creed that came out of the Counsel of Constantinople in 381 AD. This creed declared the Holy Spirit to be co-equal and co-essential to God the Father and God the Son. It was the origin of the doctrine of God in three persons, holy trinity, the doctrine that is popular even in today’s information age.
“History of the Trinity”
