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Faithdancer
Guest
Very well argued indeed, Schoobyshme! I’m a Mariologist-in-training, so to speak, taking my first Mariology class (Holy Apostles) and also planning to become a Marian catechist. Your post speaks to the validity of Apostolic succession and its teachings, which is de fide for Catholics and, as you observe, if we accept that the church continues to elaborate and expound on the articles of faith, and is always guided by divine inspiration, than Mariology must be viewed not as a latter day heresy, as some Protestant critics seem to say, but as a deeper understanding of the role of Mary as the sinless mother of the Redeemer, the culmination of centuries of thought and prayer within the church. Mary is Ex Corde Ecclesiae, plain and simple.Keep in mind that not everything Jesus said, did, or taught is in the Bible. (See John 21:25). Yet, He commanded the Apostles (and their successors) to go forth and teach all that He had taught them. (Matt. 28:20) Jesus taught orally. He never wrote a book of the Bible, nor did He command anyone else to do so. He did establish a (one) Church, however, and promised to be with that Church till the end of the world and to send the Holy Spirit to lead it “into all truth.” Even St. Paul, in 1 Tim 3:15, says that the Church is the “pillar and foundation of truth.”
So, the real question should not be, “Where is this or that in the Bible.” The real question should be, “What does the Church founded by Jesus teach about this or that.”
One difference between Catholicism and Protestantism, in general, is that in the Catholic Church, developments such as the cult of the Virgin occur over even millennia and in the case of Mary, are supported by miracles and visions such as those of Lourdes and Guadalupe. In a Protestant denomination, any time there is any significantly new development in dogmatic theology or liturgy, and often for much less substantial differences, schism occurs and a new denomination is born. Not that this is necessary a bad thing, I’m just pointing out that what seems to outsiders as a monolithic and unyielding church, the Catholic church, has actually accommodated many developments in dogma over the centuries, while retaining its cohesion.
We need to continue to patiently inform our separated brethren that yes, we pray to Mary. We also pray to saints, and we pray to both Mary and saints as intercessors, not as Gods. Mary is elevated above all the saints but is not worshipped or elevated to the status of a goddess. On that, the magisterium is very clear.
p.s. if one doesn’t believe in visions and miracles, then how can one believe in the Annunciation of Mary, or all the miracles recorded in the Gospel? Visions and miracles, integral to the cult of the Virgin, are also integral to the human incarnation of Christ, and to His works.