Some of the Nazi research, for example into death by hypothermia, is potentially useful. The dilemma you pose is very real.I think that the answers is obvious. It is not wrong to use the cure.
I am just curious to know if anybody thinks otherwise.
I watched a program looking at this issue. The main argument used against using the cure was that it offended the dignity of the victims and therefore the recovered research should be destroyed.
I don’t think that I can concur with the conclusion of the highlight you included…Very good read!! Thanks for posting it. I’m including a highlight…
The sense of unease is a good one…The Nazi doctors used horrifying practices to conduct their experiments, and most people feel a sense of unease about using the data in contemporary scientific studies.
Nor should they give it excessive weight for this too can lead to an erroneous decisionThe natural distaste for the data is an important part of making competent ethical decisions in the natural law framework, and no one should ignore that instinctual feeling.
This is where I begin to have trouble.Divine command theory relies on God to guide ethical decision making (Wilkens, 1992). Although the Bible does not specifically address the question of whether or not to use the Nazi data, many Biblical principles can assist in the decision making process. Based on divine command theory, the Nazi research data should be discarded to serve as a reminder of the depravity of humanity.
I agree with Scripture here, but disagree with the interpretation being placed upon it. How far do you want to take this?The Nazi research data comes from unspeakably evil actions, and the Bible clearly warns Christians to not be associated with evil. Romans 12:9 states: “Hate what is evil; cling to what is good.” Christians should completely reject that which is evil, and only accept the good. Furthermore, 1 Thessalonians 5:21-22 says, “Test everything. Hold on to the good. Avoid every kind of evil.” Christians should choose to distance themselves from evil, including choosing not to benefit from the data produced by the horrors of the Holocaust.
How far do you want to take this?Scientists cannot separate the raw data from the way in which the Nazi doctors produced it, therefore, to avoid associating with evil, scientists should not reference the data. Sadly, using the data, even with good intentions, may encourage similar experiments in the future because it affirms the validity of the experiments, and provides tacit support for what was done.
The horrors have been repeated and will be repeated…maybe not in "medical experiments per-se, but in many other ways…The world must make a clear choice to separate humanity from the horrors of the Holocaust because humans are depraved and could potentially repeat the evils. If science blurs the line of ethics by using the data, the horrors might be repeated.
The difference is that we’re using the bodies, or pieces of the bodies, of the dead babies for the cure. We’re not killing people and then using medical information obtained from killing them, we’re killing people and then using their dismembered corpses as cures. Big difference.Good night Meltz…
BTW…I think this scenario is more akin to ‘Embryonic stem cell research’ than to a child concieved by rape as a previous poster suggested.
In this we need to be careful to distinguish between “German” and “Nazi”.It was Nazi scientists who put an American on the moon.
What is your view of using those embryonic stem cells which would otherwise be discarded, if there were a good possibility they might cure a person who is suffering from a disease? I know their use is against Church teaching, but do you think it relates to the present discussion in any way? This is an honest question, not meant to be confrontational.I can only sit here and think about my lady in the other room, virtually bed ridden - her brain destroyed by Alzheimer’s…I can only think about my Dad - a veteran who had seen some of the horrors of WW II Europe - who died of this same terrible disease.
I can only sit here and think…If someone had come and said…We have a treatment for this that will restore your loved one to full vigor and cognitive ability…I KNOW that I would not ask where or how they came by the cure…such a question would not even cross my mind.
Would those suffering from HIV feel any different??
I don’t know if this contributes in any meaningful way to the “intellectual discussion” taking place here, but perhaps it is good to have a “face” to go with the discussion.
Also - it should be remembered that - it would not be a matter of whether the cure should be produced or not. It WOULD be produced by someone. The only question would be whether you, as a victim or a caregiver, would choose to take the treatment if it is offered to you…based on a) where it came from and b) what it can do for you now.
Peace
James
I like this answer (so far). Thank you.I think it all depends on what you mean by “credited”.
The classic Christian example is to look at the Crucifixion of Christ: we believe the greatest good that humanity could ever hope to have came out of the torturing and murdering of an innocent Man.
That torturing and murdering was a direct result of Judas’s betrayal. But rather than say that the good results are credited to Judas, we say that they are credited to Jesus.
Likewise, whatever good could possibly come out of Nazi research, whether they were trying to accomplish it or not, would be credited to the victims and not the murderers. Not in the sense that they (the victims) tried to bring them about, any more than Jesus nailed Himself to the cross, but in the sense that it was their sacrifice that brought it about.
That the Nazis put lots of time and effort, even used skills that could otherwise have been used to do good things, into causing this sacrifice to occur gives them no more credit than the roman soldiers who, using skills that could otherwise been put to good use, hammered the nails through Jesus’ hands and feet are credited with His sacrifice.
I think the idea of bringing good out of evil is exactly the right way to approach this. Not to pretend that the evil was anything less than evil, and not to pretend that any good effects could somehow justify what was done, but rather to try to take those undeniably terrible things that have been done as done and to continue on trying to do the most good with whatever is left.
"As for his attitude toward the National Socialist regime in the late 1930s and early 1940s, there can be little doubt that he was a loyal, perhaps mildly enthusiastic subject of Hitler’s dictatorship. With the Führer going from success to success – eliminating unemployment, tearing up the Versailles Treaty, rearming, reoccupying the Rhineland, and then in 1938 absorbing Austria and the Czech Sudetenland without war – there is no doubt that the regime, but above all Hitler, had become immensely popular. Von Braun, a German nationalist immersed in a military environment, doubtlessly found much he could like about these accomplishments, and little reason to be disturbed, especially in view of how much money had been poured into his beloved rocketry as a result of rearmament. He admitted in a 1952 memoir article that he “fared relatively rather well under totalitarialism.”In this we need to be careful to distinguish between “German” and “Nazi”.
Some may have actually been “Nazi” in their outlook - others may have simply carried the necessary “memberships” they needed for their work.
Don’t forget that some have made accusation of “Nazi” connections about the Holy Father simply because he was a “member” of the Hitler youth…a requirement at the time…
And as for just who put Americans on the moon…That was done by Americans…A whole LOT of Americans in many industries, companies and jobs. Even the majority of “scientists” were American born.
Just sayin…
Peace
James
It is a difficult question but I’'ll begin my comments by simply saying that since the Church has already ruled on the matter - that stem cells from aborted fetuses should not be used the matter is closed.What is your view of using those embryonic stem cells which would otherwise be discarded, if there were a good possibility they might cure a person who is suffering from a disease? I know their use is against Church teaching, but do you think it relates to the present discussion in any way? This is an honest question, not meant to be confrontational.
I think the big difference is that using information to cure a disease is not intrinsically evil. Using the body parts taken involuntarily from corpses to cure a disease IS intrinsically evil.One other note…
The difference between "stem cell research and the issue presented in the OP is that the OP’s proposal is a “done deal”, something from history. The matter of “stem cell research” is a “present” matter - the Church is seeking to prevent something immoral. These are quite different things.
Peace
James
And this describes one man…"As for his attitude toward the National Socialist regime in the late 1930s and early 1940s, there can be little doubt that he was a loyal, perhaps mildly enthusiastic subject of Hitler’s dictatorship. With the Führer going from success to success – eliminating unemployment, tearing up the Versailles Treaty, rearming, reoccupying the Rhineland, and then in 1938 absorbing Austria and the Czech Sudetenland without war – there is no doubt that the regime, but above all Hitler, had become immensely popular. Von Braun, a German nationalist immersed in a military environment, doubtlessly found much he could like about these accomplishments, and little reason to be disturbed, especially in view of how much money had been poured into his beloved rocketry as a result of rearmament. He admitted in a 1952 memoir article that he “fared relatively rather well under totalitarialism.”
Just sayin’
A wonderful and painful piece to read, rossum. Thank you for sharing this.Some of the Nazi research, for example into death by hypothermia, is potentially useful. The dilemma you pose is very real.
There is a good treatment of the issues from a Jewish point of view at The Ethics Of Using Medical Data From Nazi Experiments.
rossum
This "one man’ was Werner Von Braun, THE man responsible. It was his genius that put the Saturn V rockets into space.And this describes one man…
out of how many “scientists” involved in the Space program??
Remember Tim, you said: “It was Nazi scientists (plural) who put an American on the moon.”
I can tell you that at least the field of psychology in fact uses some of the research he commissioned today. It was wrong to do such atrocities to innocent people, but if the research is there, why let it go to waste?I think that the answers is obvious. It is not wrong to use the cure.
I am just curious to know if anybody thinks otherwise.
I watched a program looking at this issue. The main argument used against using the cure was that it offended the dignity of the victims and therefore the recovered research should be destroyed.