**“Protestantism” has always been the Christian norm and has always been here since Pentecost.
BTW, I am defining “Protestantism” here as any Christian faith and practice that is not totally Roman Catholic.
The fact is that the early church and all of the early church fathers did not believe Roman Catholicism as it is taught today.
A piece here and a piece there is not enough for the RC paradigm. Some similarities rather than all similarity is total proof of this “Protestantism” rather than some mythological, monolithic Roman Catholicism for 2000 years.
For example, a man like Augustine could not be a modernist Roman Catholic today. He would not even call modernist Catholics, “Catholics.”
To abandon “Protestantism” is to abandon how the Christian church is designed to operate.
If you continue with your logic, the Protestant fathers also did not believe Protestantism as it is today.
You refer to men such as Luther and Calvin, correct?
Maybe not.
Of course, this conclusion does not follow my post because the very reason for the Reformation was because of Scripture and the belief and practices of the early church.
If Luther could have foreseen the over 30,000 Protestant denominations, he would have certainly rethought his decision.
Nice speculation, but nothing to comment on.
In a letter to the Pope, Luther lamented his creation of a schism and reiterated that it was better for the faithful to remain within the Catholic faith.
Can you show us where Luther reverted back to the RC errors he earlier denounced?
No?
Maybe you misunderstand what he was saying.
Augustine wrote of his desire to partake of the Eucharist daily - the Catholic Church has the Eucharist. Augustine is Catholic.
Augustine would not say any modernist RCs today are Catholic.
There are way more to Catholic claims than merely the Eucharist.
Your argument also does not account for doctrinal development. In the time of the apostles, the Catholic faith was but an acorn and in Augustine’s time, it was a small shoot of a tree. Today, it is an oak tree that is firmly planted in the soil of Sacred Scripture, Sacred Tradition, and the Magisterium. It is still the same oak throughout all history.
Why do you assume that it is an oak tree today and not a small shoot of a tree?
Interesting.
Secondly, the Apostolic witness does not all for “development of doctrine” as even the Orthodox confess.
If there are new dogmas that need to be believed by anyone to be saved, they are definitely not part of the Apostolic deposit.
While much of Catholic doctrine was not as defined as it is today, it is presumptuous to assume that the early Church fathers did not believe them.
Sorry, but I know otherwise.
Many denied what the RCC teaches today.
A short investigation into the early Church fathers will also prove that many of the doctrines were believed
Merely “many”?
To ignore the perspective and tradition (passing on) of doctrine by the early fathers is foolish for they were much closer to the intent of the teaching.
There are those mentioned in Scripture that were so “close” to the Apostolic teaching that
they actually learned the faith directly at the feet of the Apostles.
Yet what do we find?
We find the Apostles themselves, again and again, correcting these same churches and leaders for all the many errors they were falling into and teaching.
So, according to the Holy Spirit,
being “closer” does not matter one bit. The churches planted by the very Apostles were falling into error immediately.
The ONLY thing that matters is obedience and faithfulness to the Word of God as originally taught…
which we find totally unadulterated in Scripture.
To try to understand Scripture solely from our 20th century western perspective is frightful at best. Sadly, this is why the Protestant faith continues to splinter - it is autonomous and has no authority to cling to. Much is based on “personal” interpretation - this is not God’s design.
Nah.
I would never call the very Word of God “no authority.”
You can choose to do as you like.
I pray for the day when we are united with all our brothers and sisters in Christ.
The problem is, you are waiting for a day that has long been here.
When we misunderstand what
true unity in Christ is, and that it is not a nod in the direction of a laundry list of doctrines, this error will continue.
…