“The end of marriage in heaven” would never and will never make sense to me.
Marriage is not just to produce children, although that is a good thing. Marriage is for companionship and for “completing” each other because without each other, one is “incomplete”. Marriage was “meet” for Adam and Eve, because it was a good thing for them, a necessary thing. God would not take away a good and necessary and completing union that enobles man and woman and helps them learn an intimate (I am not talking physical) relationship with love and understanding and with Christ intertwined within that relationship. But if bishops and priests don’t know anything about that from their own lives, then of course they’re not going to teach about it and of course they’re going to say marriage goes away in heaven.
- Ok…so marriage is not to produce children but for companionship? It completes and ennobles a man and woman…which part of “companionship, and ennobling” actually require marriage? As there will be no physical intimacy (sex) in heaven and you can have companionship and enobling in without marraige it follows that marraige would not be needed. You can still have that deep friendship and companionship but all you would really need is God and you would not need to be married for such. Because of the recent introduction of contraceptives in marraige life, marraige no longer became about providing a stable environment for children and completeness of God’s plan (in heaven we will have these anyway) but exclusively about companionship. If this is the case there is no reason homosexuals cannot get married. See what is wrong with this view of marraige? Anyway, its easy to point the blame on the bishops about marraige being abolished in the New Kingdom but fact of the matter is if you want to complain about it to bishops then you should take it up with Bishops Matthew and Luke, who both taught through the gospels they wrote that marraige will be abolished. Remember that during those times clergy were not banned from being married. So to link this teaching to bishops and priests holds no water.
Luke was not a first-hand witness of Christ’s ministry and teachings. He wrote what he had been taught about Christ’s ministry, and wrote beautifully, but as far as I’m concerned, the differences in the passages where he is describing what Christ said versus where Matthew and Mark are describing what Christ said, mean that he got the wording a bit wrong, but that’s OK–we have other witnesses who wrote about that event.
- No no, you cannot do this. You cannot accept the Gospel of Luke as scripture and use it for correction and then at the same time try to discredit the person who wrote it. Just because it does not say what you want it to say does not mean that the writer or his writing was somehow less capable as the other writers were. Either it is scripture or not, either he got the wording just right or not. If he got the wording wrong and his scripture was not guided by the Holy Spirit and not God-breathed then it throws into question the entire gospel. If he can get the wording wrong here then where else could he have gotten it wrong? No, he did not get the wording wrong, rather you are having a hard time with this teaching and instead of conforming your will to God you are starting to deny the teaching and scripture outright. Do not be prideful, conform your will to God. If you start to do deny scripture here you will create a snowball effect and end up picking and choosing.
What you have written here is according to you. When John wrote “he that hath an ear, let him hear what the Spirit saith unto the churches”, he was providing hidden meaning that could only be understood if the person reading has the Spirit and is spiritually attuned to understand.
To share Christ’s love and authority is to be like Christ. To be like Christ is to be like God the Father. To be like God the Father is to be a “son of God”, an inheritor of what God wants a son or a daughter to inherit. God is full of joy and love. He wants to share those qualities. They cannot be fully experienced without experiencing the kind of life God experiences. The joy and love would not be the same. It would be less.
- But none of this implies godhood. Remember that God is not a title but a being. As such, since no one can become like the one God in from then we will not become gods. But we can be like him in character and joy and love. None of this requires godhood to be attainable. If God wants to do this for us he will. And we will all share in that joy and love if we win this race. That is Christ’s throne, love, and that is what he means when we will share in it. That is what is meant by joint-throne.
Christ taught the parable where faithful stewards “enter into the joy of thy Lord.” This is a simple concept. “Glorified” in Romans 8:30 means exactly what the word means–to have glory through Christ having redeemed and justified and the Holy Spirit having sanctified that person who is “gorified”.
- And how does this imply godhood?