The Questioner,
I have read your comments here, and appreciate the clarity of your remarks. I apologize that I did not tell Placido that he had misunderstood when he either thought that I had implied “wilderness” meant “heaven” (which I never thought–I was just allowing for his perspective as plausible for someone trying to understand symbolism) or else when he said the church was hiding in heaven that was his own thought.
If that is true then fine, I’m glad that was cleared up.
I certainly make mistakes, and when in my own mind I told myself “let it go” when I first read his comment about the church hiding in heaven, I should have immediately responded “no–not heaven.”
Understood
I agree that “wilderness” and “desert” would be synonymous.
My belief is that the Sadducees do not qualify (unless some were completely repentant during life) to inherit a “joint throne” because they had knowledge and sinned against that knowledge, thus the most they can inherit is to become angels. Christ was talking to Sadducees when he told them that the brothers in their example become angels. He was not being contradictory–he was specifically answering their specific example with the specific doctrine about those particular brothers and about the Sadducees, who were obviously not accepting Christ as their Redeemer.
See here is the problem. You are assuming here that the Sadducees would be raised as angels and the rest of the body of believers or those who are true believers would be raised as gods. This may be (I assume) a Mormon belief to reconcile this verse with the one in Revelations but it stems from a lack of understanding of what angels
are.
Angels are purely spiritual beings (as opposed to physical beings which are both spiritual and material). So when we die we do essentially become like angels in our form since our spirit does not die. When we are resurrected we will once again be spiritual and material. To say someone will be raised from the dead as an angel is wrong because angels are spiritual and do not die and thus need not be raised. God too is a spiritual being and as such we cannot be like him.
So, in light of true interpretation both passages can be reconciled as this:
Taking into consideration Matthew 22
29Jesus replied, "You are in error because you do not know the Scriptures or the power of God. 30At the resurrection
people will neither marry nor be given in marriage; they will be
like the angels in heaven. 31But about the resurrection of the dead—have you not read what God said to you,
- Jesus does not say that “you (Sadducees) will neither marry nor be given into marriage”, he says “people (thus all of us) will neither marry nor be given into marriage”, so he speaks about everyone, not just the Sadducees.
- Jesus was clearly talking in the context of marraige. We will not become actual angels. No one will what so ever. Humans are now and always will be humans, but we will be like the angels in that we will not marry or have children, because angels themselves do not marry nor have children.
Now regarding the verses in Revelations:
Christ said we will be like him. How? In what way? Christ is God, will we be gods? No, of course not. Like stated before humans will be humans always. But, let us look at the God-man Christ. Christ, though divine, is a glorified human. So when Revelations says we will be like Christ, it does not mean that we will be gods. The bible over and over again says that there is one God (1 Cor 8:4, we can deal with the issue of the trinity later, but in light of it the bible makes much more sense). We will be like Jesus in that like him we will have glorified bodies, pure and inclined to the will of God. Immortal.
In light of these views (Jesus is God and humans will always be human) both these passages are non-contradictary. But if humans can become not human and Jesus and God are seperate both these passages become highly problematic.
John wrote the book of Revelation addressing a larger audience than the members of the seven churches. He knew we would have the writings, and he wanted to convey a message to us.
Yes, he was addressing the whole Church. If he was the last of the Church then essentially he would be addressing himself. The Church going into hiding makes the very beginning of Revelations problematic.
One of your comments said the Holy Spirit would “stop a person from formalizing a false doctrine.” To me, that implies some kind of force–call it overriding a choice, or whatever one chooses to call it. I simply disagree that the Holy Spirit would override someone’s ability to make their own choice. It is a convenient way to assure that no doctrine of the church is ever a changed doctrine or an impure doctrine, and I guess that belief seems to work for a great number of people. It doesn’t work for me.
You are misunderstanding the Holy Spirit stoping a Pope from formally declaring heresy with the Holy Spirit somehow changing someone’s will. The Holy Spirit does not just zap a Pope with fuzzy feelings and thus he will not declare a false doctrine. The Holy Spirit, whether a doctrine is true or false, must compell a Pope to make a doctrine formal. Thus even if the doctrine was say “Jesus loves us” unless the Pope is compelled by the Spirit he will not declare it. Thus the Spirit will not compell any of the bishops or cardinals or Popes to declare any false doctrine. A Pope may try, but the Spirit may compell the bishops to oppose him. The Bishops may ask, but the Spirit may not compell the Pope to agree. If God will have to rain down fire from heaven to stop the declaration of a false doctrine i have no doubt in my mind he will do it. But he will not touch the free will of its members. Remember “will” does not mean “do”. Just becuase a child has free will to steal does not mean he has the right to do it and as a parent if you must use force to stop him you have the right to. You are not hindering his free will because he can still have the will to steal. In the same way just because God hinders someone from doing wrong does not mean he is taking away their free will. You are making the classic mistake of equating “willing” to “doing”.