Hello Irish.
I beg to differ. The single most powerful tool that we have for Evangelization is the Holy Spirit. He it is who fills the world with His Love and opens the minds and hearts of men to hear the Word of God and act on it. It is He Who as Promised by God would be our Advocate and would āspeakā in ways the heart hears so when the person whose heart has been touched by the Holy Spirit hears someone talk of God and His Church can hear and respond in a way that moves them to His Church and the Sacraments. This Sundayās Reading bare witness to this for it was the Holy Spirit that didnāt have the Apostles speaking all the different languages but rather those listening could hear in their native tongues what the Apostles said in their own languages. Get it? It also says that hearts are turned to discovering that Jesus is God by the Holy Spirit. This means God is still working but in ways we donāt so easily see or recognize these days.
The Eucharist is both so
urce and summit of our faith. It is only 1 of seven Sacraments though. God is equally present in all the Sacraments yet the Eucharist is a visible one that remains with us every day. It takes some degree of faith to see Him there. And I think it is by the Holy Spirit that He is revealed in that Sacrament to men and women in the fullness of their own particular time if they prepare for it. Your faith is greater than when you first believed, I assume, as it is for me too. This is the working of the Spirit in our lives. See what I mean?
Glenda
The Holy Spirit is God, Jesus is Godāthe three persons in God are equal. Therefore, the Eucharist (being God) is of utmost importance because people who receive in a state of Grace are spiritually and physically in Communion with God. Many non-Catholic Christians are guided by the Holy Spirit, yet Catholics have the amazing opportunity to be guided by the Holy Spirit AND by the Risen Lord in the Eucharist. Catholics truly Communion (physically and spiritually) with God, not just spiritually, they have the mystery of receiving both.
In a very real way, when we receive the Eucharist, we are similar to the Apostles, in that we are physically and spiritually with our Lord. God is Present in all Sacraments, yet He is most fully Present in the Eucharist, in which He is Present in His Body, Blood, Soul and Divinity. There is a reason the Eucharist is called the source and summit of our faith. Jesus said we have no life in us if we do not receiveāpowerful words, powerful realities.
It was Jesus who said He would said the paracleate, the helpmate (the Holy Spirit); however, Jesus also said He would personally remain with us, and He does that through the Eucharist.
Further, the Eucharist is not just one of the Sacraments as the Catechism points out:
*1324 The Eucharist is "the source and summit of the Christian life."136 "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate,
are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."137
1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of Godās action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."138
1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."140 *
*1373 āChrist Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us,ā is present in many ways to his Church:197 in his word, in his Churchās prayer, "where two or three are gathered in my name,"199 in the poor, the sick, and the imprisoned,199 in the sacraments of which he is the author, in the sacrifice of the Mass, and in the person of the minister. **But "he is present . . . most especially in the Eucharistic species."200 **
1374 The mode of Christās presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend."201 In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained."202 "This presence is called ārealā - by which is not intended to exclude the other types of presence as if they could not be ārealā too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present."203 *