My brother Eusebius writes to me that, when he was at a meeting of African bishops which had been called for certain ecclesiastical affairs, he found there a letter purporting to be written by me, in which I professed penitence and confessed that it was through the influence of the press in my youth that I had been led to turn the Scriptures into Latin from the Hebrew; in all of which there is not a word of truth…But I was encouraged above all by the authoritative publications of the Evangelists and Apostles, in which we read much taken from the Old Testament which is not found in our manuscripts. For example, ‘Out of Egypt have I called my Son?’ (Matthew 2:15): ‘For he shall be called a Nazarene’ (Ibid. 23): and ‘They shall look on him whom they pierced’ (John 19:37): and ‘Rivers of living water shall flow out of his belly’ (John 7:38): and ‘Things which eye has not seen, nor ear heard, nor have entered into the heart of man, which God has prepared for them that love him’ (1 Corinthians 2:9), and many other passages which lack their proper context. Let us ask our opponents then where these things are written, and when they are unable to tell, let us produce them from the Hebrew. The first passage is in Hosea, (xi. 1), the second in Isaiah (xi. 1), the third in Zechariah (xii. 10), the fourth in Proverbs (xviii. 4), the fifth also in Isaiah (lxiv. 4). Being ignorant of all this many follow the ravings of the Apocrypha, and prefer to the inspired books the melancholy trash which comes to us from Spain…In a word, wherever Scripture evidenced some sacred truth respecting Father, Son, and Holy Spirit, they either translated the passage differently, or passed it over altogether in silence, so that they might both satisfy the king, and not divulge the secrets of the faith. I do not know whose false imagination led him to invent the story of the seventy cells at Alexandria, in which, though separated from each other, the translators were said to have written the same words…Hearken then, my rival: listen, my calumniator; I do not condemn, I do not censure the Seventy, but I am bold enough to prefer the Apostles to them all. It is the Apostle through whose mouth I hear the voice of Christ, and I read that in the classification of spiritual gifts they are placed before prophets (1 Corinthians 12:28; Ephesians 4:11), while interpreters occupy almost the lowest place…Wherever in translation I seem to you to go wrong, ask the Hebrews, consult their teachers in different towns. The words which exist in their Scriptures concerning Christ your copies do not contain. The case is different if they have rejected passages which were afterward used against them by the Apostles, and the Latin texts are more correct than the Greek, the Greek than the Hebrew…We have four versions to choose from: those of Aquila, Symmachus, the Seventy, and Theodotion. The churches choose to read Daniel in the version of Theodotion. What sin have I committed in following the judgment of the churches? But when I repeat what the Jews say against the Story of Susanna and the Hymn of the Three Children, and the fables of Bel and the Dragon, which are not contained in the Hebrew Bible, the man who makes this a charge against me proves himself to be a fool and a slanderer; for I explained not what I thought but what they commonly say against us…The Hebrew Scriptures are used by apostolic men; they are used, as is evident, by the apostles and evangelists. Our Lord and Saviour himself whenever he refers to the Scriptures, takes his quotations from the Hebrew; as in the instance of the words He that believes in me, as the Scripture has said, out of his belly shall flow rivers of living water, and in the words used on the cross itself, Eli, Eli, lama sabachthani, which is by interpretation My God, my God, why have you forsaken me? not, as it is given by the Septuagint, My God, my God, look upon me, why have you forsaken me? and many similar cases. I do not say this in order to aim a blow at the seventy translators; but I assert that the Apostles of Christ have an authority superior to theirs. Wherever the Seventy agree with the Hebrew, the apostles took their quotations from that translation; but, where they disagree, they set down in Greek what they had found in the Hebrew.
