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Pope_Noah_I
Guest
How do you think the Church would be different today?
(Please, no uncharitable comments)
(Please, no uncharitable comments)
i think it would have been like it was before the changes. by the way, i’ll add 1 more canonization i’d like to see :How do you think the Church would be different today?
(Please, no uncharitable comments)
Probably not–the same men running the Church now would be governing her. The same problems and cultural revolutions in the world still would have happened. False philosophies would still be on the rise as they were for the centuries before the Council. Liturgical reform would have still be on the minds of the bishop’s and popes. Modern life and sciences would still have forced God out of the public sphere. TV would still bombard the faithful.i think it would have been like it was before the changes.
Definitely–the light in the Heavens.by the way, i’ll add 1 more canonization i’d like to see :
Pope Leo XIII
And I would add to your list the Civil Rights movement, without which the women’s movement may never have happened.Four thing happened that changed the Church a great deal here in America in the 60’s.
Vatican II. You wish to consider what would happen if that was out of the picture.
Vietnam: This taught a generation of American to have no trust in Aurthority (the Church, the Bishops and Priests).
The end of the Catholic Ghetto: Catholics were finally accepted equally by protestants. THAT IS our religion became a personal thing rather than a unifying thing, it did not interfere when talking to our “betters”. eg it was Pres JFK who said he could not see a situation where being president would conflict with his being a Catholic. Politicians today still do not see that being a politician SHOULD conflict with some of the compromises that are asked of you.
Women’s Movement: to the detriment of women throughout the world.
You can see the great influences in the 60’s had far reaching effects on all of society and the church. So even if we remove V II, it is very difficult to say where the Church would have gone.
Me too. I’m still suprised that a cause for his and Benedict XV’s canonizations have not even been begun yet.by the way, i’ll add 1 more canonization i’d like to see :
Pope Leo XIII
Interesting. I’m afraid Vatican II could become another Lateran Council V.Me too. I’m still suprised that a cause for his and Benedict XV’s canonizations have not even been begun yet.
Count me in on this too.Me too. I’m still suprised that a cause for his and Benedict XV’s canonizations have not even been begun yet.
I believe the opposite. I believe the defenses and model that the Church presented prior to the Council would have limited the damage the 60’s limited on Society.Vatican II actually limited the damage that our society was causing our Church if anything. Don’t make yourself bigger than the Church. We can’t pick and choose what councils we don’t want to accept. Remember, to accept Vatican II is to accept all the other councils before that. It’s that simple. If you think Vatican II was a mistake, then you agree w/ Mel Gibson.
Fatima is private prophecy and is irrelevant to the discussion.I believe the opposite. I believe the defenses and model that the Church presented prior to the Council would have limited the damage the 60’s limited on Society.
The fact that the Church “changed” at least in its policies from what many thought was previously unchangeable reinforced the belief that nothing was solid.
Malcolm Muggeridge said that “Just as the world was ready to surrender to the Church, the Church surrendered to the world” (paraphrase)
Had Vatican II not happened, there would be no “Spirit of Vatican II”.
The motivations and essential ideas of John XXIII were noble but the timing and his general policy was wrong.
Add to that his refusal to consecrate Russia to the Immaculate Heart of Our Lady. (He thought it would be imprudent because he wanted Russian Orthodox at the Council) And it’s no wonder that the council has really never lived up to its promise.
The Holy Ghost doesn’t promise good fruit to a Council, especially if the Council doesn’t promulgate anything of real value to the Church. A strong clear condemnation of Communism, a more prominent clarification on our Lady’s privileges and a clear call for conversion to the Catholic Church from the separated sects and Churches might have produced much better fruit.
Vatican II was too accomodating to political ideologies and consequently produced confusion in its very sloppy texts.
Fatima is a private revelation. (not a prophecy) and I’m sorry but, it’s not for you to determine what is and is not relevant to the discussion.Fatima is private prophecy and is irrelevant to the discussion.
What about the promise that “that which you bind on earth shall be bound in Heaven.” No one is obliged to believe a private revelation, Our Lady knows that and so does Our Lord who decreed it. Likewise, Our Lord gave the authority to govern the Church on earth to Peter alone and His successors.There is no reason why Our Lord would give good fruit to a Council called by someone that decided they knew better than the Queen of Heaven.
I kinda see the reasoning…here…Fatima is a private revelation. (not a prophecy) and I’m sorry but, it’s not for you to determine what is and is not relevant to the discussion.
John XXIII was the Pope that read the secret and decided not to consecrate Russia to the Immaculate Heart.
John XXIII was the Pope that called the Council.
Pope John’s wishes for the Council came into direct conflict with the wishes of Our Lady.
There is no reason why Our Lord would give good fruit to a Council called by someone that decided they knew better than the Queen of Heaven.
Who makes you bigger than the pope?Fatima is a private revelation. (not a prophecy) and I’m sorry but, it’s not for you to determine what is and is not relevant to the discussion.
John XXIII was the Pope that read the secret and decided not to consecrate Russia to the Immaculate Heart.
John XXIII was the Pope that called the Council.
Pope John’s wishes for the Council came into direct conflict with the wishes of Our Lady.
There is no reason why Our Lord would give good fruit to a Council called by someone that decided they knew better than the Queen of Heaven.
However, it also shows that people who were supposedly well catechized via the Baltimore Catechism had the equivalent of a teenager’s knowledge of the Church - that is, they were well catechized about doctrine, but were given the impression that discipline, rubrics, etc were unchangeable too.I believe the opposite. I believe the defenses and model that the Church presented prior to the Council would have limited the damage the 60’s limited on Society.
The fact that the Church “changed” at least in its policies from what many thought was previously unchangeable reinforced the belief that nothing was solid.
He may be quick with a quip, but I find it inaccurate; individuals within the Church may have surrendered, but I disagree that the Church has surrendered.Malcolm Muggeridge said that “Just as the world was ready to surrender to the Church, the Church surrendered to the world” (paraphrase)
the single largest cause of dissent within the Church is not and has not been Vatican 2; it has been the Pill; and that had nothing to do with Vatican 2. It would obvioulsy not be called “Spirit of Vatican 2”; but the dissent has spilled out of theologians; and I posit that the start of the dissent wasn’t V2 but the Pill; theologians would not have stopped thinking, and twisting things around, and dissenting just because there was no Council. The Council did not spring up out of nowhere; most of what was discussed and decided upon there had already been brewing for decades before. Not having a Council would not have stopped it from continuing to brew.Had Vatican II not happened, there would be no “Spirit of Vatican II”.
And that has nothing to do with the topic.Add to that his refusal to consecrate Russia to the Immaculate Heart of Our Lady. (He thought it would be imprudent because he wanted Russian Orthodox at the Council) And it’s no wonder that the council has really never lived up to its promise.
None of this had anything whatsoever to do withwhat the Council was about; the Council was about issues within the Church, not within world politics. Further, the Church has never been hesitant since Communism showed up, to speak its part about the elgitimacy of that form of governement.The Holy Ghost doesn’t promise good fruit to a Council, especially if the Council doesn’t promulgate anything of real value to the Church. A strong clear condemnation of Communism, a more prominent clarification on our Lady’s privileges and a clear call for conversion to the Catholic Church from the separated sects and Churches might have produced much better fruit.
I don’t recall seeing either the Republicans or the Democrats there. Vtican 2 was the watershed point of whether the Chjurch was going to continue in isolation for the rest of the world, or was going to follow the Gospel command of bringing Christ to the world. The Church had been in shock for the last 4 centuries as more and more of its influence in the world, and in particular, in governments, continued to erode; in shock at the size of the theological rebellion against it starting with the Protestant revolt and the minimization of its influence almost everywhere. The failure to acknowledge that there was need for any change is simply a blindness to the fact that throughout the history of the Church there have been problems; the Church has repeatedly sought renewal through the Holy Spirit, and then gone on to find that it then has a new and different set of problems. One who pines for the good old days simply is blind to the fact that they were old days, and the good was soften focused on simply to ignore the fact that there were festering wounds in need of care.Vatican II was too accomodating to political ideologies and consequently produced confusion in its very sloppy texts.