If you are a Christian, what is the real reason for you not being a Catholic? - 2

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Hello, this is my first post on this topic, I think.

From the posts above we see how important it is to be caring and compassionate in our questions and answers. Telling someone that they are not going to heaven unless they believe exactly as you do will not open up discussion and learning.

If we want to know why someone has not converted to Catholicism, then we must LISTEN with RESPECT to their statements and feelings.

One person is interested but feels as if the Church is giving them the runaround regarding an annullment. It isn’t really the run-around, but it is a bit bureaucratic (after all this is a REALLY big Church). Each Diocese has a board which handles annullments and they can give you solid accurate info to all of your questions and concerns. Your ex does not need to participate in the annullment. He(?) will be contacted by the Church, he can particiate, he can lie lie lie, or he can not respond at all - none will stop the process.

Another person is hesitant for fear of anger and condemnation for being gone for so long. Not to worry - remember the story of the Prodigal Son? And, you are a few years older than I am but I do remember that Church as a child and it was, at times, scary. I left the Church at 18 with all those same resentments and bad memories, and after some research and heart searching, I came back. Most people our age did leave the Church at one time or another, for various periods of time, you are normal and welcome.

One thing you will find different is that the Priest does not run everything unless you are in a very small parish. There are groups now, run by the lay people (you and me with a little bit of training) to welcome folks back to the Church. Some Diocese have someone who specializes in the welcome back process - usually someone who is very familar with your experience and thought process. Oh, and Confession is no longer the frightening experience it once was, either. In the Church you will have the opportunity to be active, to live your faith, to participate in charity and good works of many varieties. Adult Bible Study classes are available in various forms. However, one thing that has not changed is that Catholics tend to behave like old men from Cape
Cod - we don’t do a good job of making people welcome, we do not behave, in the Church, in an outgoing, extroverted way. We don’t send you welcome baskets at home, we don’t have you stand up during Mass to introduce you as a visitor/new member, etc. We could do a much better job at that.

My personal experience with Evangelical Christians, primarily Southern Baptist and Church of Christ is that they are kind and friendly, but they feel a bit sorry for me that I am Catholic. Some do believe that we worship statues and Mary, I have had a ball player on my team be told, by her teacher that Catholics are cannibals, but most keep this kind of stuff to themselves. But clearly some non-Catholics believe what they have been told.

The point I am try ing to get to is that in many ways we are very close to each other - but we use different terms or, we use the same terms but mean different things. When I worship God I am usually in prayer, often quietly on my knees. My non-Catholic friends are signing and waving their hands in the air during worship. My Catholic communion is a silent, serious activity, a time between just me and God. The non-Catholic communion is very different, and the meaning of the non-Catholic communion has a strong community meaning to it. We need to learn about our non-Catholic friends, I bet most are not interested in being beat over the head with Bible verses. Remember, there is a Bible verse to prove or disprove almost anything.

Most non-Catholics have a problem with the heirachy-well, most American churches are less than 100 years old, they haven’t had 2000 years to grow to 25% of the population of the earth so this organization is foreign to them. The central authority of Rome is, again, foreign to most non-Catholics, again, they do not have 2000 years of experience to learn that keeping the faith stable, normal, standardized (not a great word but it will work) is necessary when facing confusion or outside (name removed by moderator)ut.

I have also found that some non-Catholic church have areas of Biblical emphasis. One church emphasizes salvation, another, baptism, yet another evangilism. The Catholic Church includes all these areas of emphasis but, in my own opinion, in a balanced way.

I have found the Book of Catechism to be extremely helpful for me to understand my faith. So perhaps an apologist might want to learn about the claims that the Church is apostate,learn about the early Church and the early Church Fathers, learn about Martin Luther, Henry VIII and Elizabeth I, Calvin, etc.

I have always accepted Jesus’ words that he will never abandon his Church, but why do Bible-reading, Bible-based, Sola Scriptura people not accept those words from Christ?

Why are we using different VERSIONS of the Bible? The word version should be a hint as to part of the problem. We need to understand that the Bible is read differently by different denominations.
 
Well, then those churches do not deserve to call themselves christian churches. That is not the way it is in the churches and denominations I’ve been members of. I don’t think the Catholic Church is to stict on this.
I am beginning to think there is a method to your madness about the Catholic Church and priests. You seem to have a negative answer to everything and we who are long time Catholics have not had that kind of experience with our priests. Sounds like you enjoy your attitude. You can continue to find fault with everything and your getting NOWHERE fast. If confessing to a priest, is not important, then WHY did Jesus give the Catholic Church that very IMPORTANT Sacrament??? John 20: 23. Whose sins you forgive are forgiven them and whose sins you retain are retained. Read it for yourself. I am amazed at how protestants say they follow the Bible only, (Sola Scriptora) and yet they gloss over the MOST IMPORTANT things Jesus taught. The Bible was never intended to be separated from the Catholic Church. You can clearly see what has happened within protestant denominations since they did that. What they have lost.
And I beg to differ with you, the Catholic Church is very strict in its teachings on moral issues. Another indication you know very little about the Catholic Faith.
 
Such an important thing as an annulment, cannot be left up to an individual priest or a group of lay people. The Church is very wise in establishing a Marriage Tribunal. for that purpose. My husband went thru an annulment before and it had to go to Rome for an answer. I saw the paper signed by Pope Paul VI. That type of an annulment would only take a few months or less, now within our Marriage Tribune. He was never baptized but his first wife was and they were married in her protestant denomination.
I have talked to sooo many Catholics who have returned to their Catholic Faith after they had left the faith because of youthful rebellion or just indifference about their faith. Many because they wanted to lead a lifestyle they knew the church would not approve of. The majority of them blamed the Nuns, a priest, their parents, the Church, something someone said or did, bad example, or just plain drifted away etc, etc. All kinds of excuses. Most of them later realized it was their own rebellion, attitude, lifestyle, etc. that did it. They were happy to return to what they know is the solid truths of our Faith that has NEVER changed. and never will.
I have a 17 year old grandaughter that has fought with her 11 year old twin brothers for the past 2 years. she claimed she “can’t stand them at all and has told them that so many times.” Well, recently I noticed she was actually friendly and joking with them and they were responding with joy. So I said, Sweetie are you actually enjoying your brothers today." And she said, “Grandma, I just decided it is no fun fighting with them ,so I tried getting along and I found out they have really changed and they are a lot of fun, I love it.” and I said, “Sweetie, they haven’t changed a bit but you have, you have grown up!!” She said, “Grandma your probably right, I look and Mom and Dad a lot differently too.” I am sooo proud of her, she has learned something that sometimes takes adults years and years to learn.

Another thing, we have to keep in mind is that when we are at Holy Mass, it is not a social hour. we are there to Worship God , not each other. There are plenty of times and events to get acquainted or chat with friends outside of Mass. If we come to Mass early we are there to prepare our souls for Mass, (or we should be) not to gab with everyone we see. There is nothing more disturbing when your praying than to have someone talking or laughing loudly in Church. They carry on like they are completely unaware of where they are. In the protestant church, they have no Real Presence in the Blessed Sacrament to be respectful of. Being “friendly” is no excuse for disrespect for Our Lord. And I don’t believe that is acting like “old men from Cape Cod,” whatever that means.
 
I am beginning to think there is a method to your madness about the Catholic Church and priests. You seem to have a negative answer to everything and we who are long time Catholics have not had that kind of experience with our priests. Sounds like you enjoy your attitude. You can continue to find fault with everything and your getting NOWHERE fast. If confessing to a priest, is not important, then WHY did Jesus give the Catholic Church that very IMPORTANT Sacrament??? John 20: 23. Whose sins you forgive are forgiven them and whose sins you retain are retained. Read it for yourself. I am amazed at how protestants say they follow the Bible only, (Sola Scriptora) and yet they gloss over the MOST IMPORTANT things Jesus taught. The Bible was never intended to be separated from the Catholic Church. You can clearly see what has happened within protestant denominations since they did that. What they have lost.
And I beg to differ with you, the Catholic Church is very strict in its teachings on moral issues. Another indication you know very little about the Catholic Faith.
I do not try to find fault. Jesus did not make it a requirement and I do think it is import. I just don’t think that it should be a requirement for salvation. I confess my sins to my pastor occassionaly, but I usually confess by sins directly and rest assured that my sins have been forgiven. The BIBLE says you can get your sins forgiven by your pastor/ priest, but it doesn’t say that you have go to them to get your sins forgiven. I am not sola scripture. I have not said anything against the BIBLE. You must have misunderstood me. I am not saying that the Catholic Church is not strict on moral issues. I am saying that they are firm and that is just the way they should be.
 
When people speak of bad experiences with priests, I am unable to identify with them. I suppose I am fortunate. All of our priests have unique, wonderful gifts. And yet they work together seamlessly. I am awed by the sacrifices they make in their lives for our benefit.
👍 and with such joy!
 
Today I have just found out that the Anglican church is so much like the Catholic it isn’t funny!!! I’ve been brought up Anglican but not regularly and didn’t have faith. Went through the new age stuff buddism etc. I became a ‘born again’ Christian 6 years ago in a charismatic church. Became familiar with praying in tongues and healings etc. I now attend a Methodist church which is trying to be charismatic but in doing that they’re trying to ‘save’ people and us who are hungry for Jesus are starving spiritually.

On sunday (pentecost) all of the denominations (not including Catholic - I don’t know why) charismatic, evangalist, methodist, URC, and C of E are meeting in the town square to celebrate the pentecost and afterwards the old 13th century C of E church is having Holy Communion. So I researched Communion-Eucharist.

In the Anglican church (church of England) the wafer and wine is called Eucharist (as the Catholic) and they believe in the ‘Holy Presence’!!! Isn’t that transubstantiation? I looked further, they believe in the perpetual virginity of Mary (although, you do have a choice), they believe in the immaculate conception of Mary!!! They don’t believe in venerating her higher than the other saints but she is in many prayers in the ‘common book of prayer’. The Anglican doesn’t believe in the talking to Saints but does venerate them.

I then found out that Methodists believe in a ‘holy presence of sorts. I didn’t get confirmed in the Anglican church (we’d stopped going then) and my mother questioned how I could recieve the eucharist if I hadn’t gotten confirmed when I looked it up. Any baptised Christian can recieve the eucharist in the Anglican church. But how special does ‘holy presence’ make communion!!! When I became born again no one said to me anything about Holy communion so for 6 years I’ve been having it, feeling lost at what I was meant to be ‘feeling’. Pentecostals and charismatics only believe the bread and wine as a symbol of Jesus’ body and blood (no one has ever explained it in Australia or England).

So now I realise how ignorant I have been as many are ( I do not mean that disrespectfully I just been we have lack of knowledge). I have read Rome Sweet Home and I don’t think it will be long before I start becoming Catholic. We shall see.

God Bless
😃
 
Today I have just found out that the Anglican church is so much like the Catholic it isn’t funny!!! I’ve been brought up Anglican but not regularly and didn’t have faith. Went through the new age stuff buddism etc. I became a ‘born again’ Christian 6 years ago in a charismatic church. Became familiar with praying in tongues and healings etc. I now attend a Methodist church which is trying to be charismatic but in doing that they’re trying to ‘save’ people and us who are hungry for Jesus are starving spiritually.

On sunday (pentecost) all of the denominations (not including Catholic - I don’t know why) charismatic, evangalist, methodist, URC, and C of E are meeting in the town square to celebrate the pentecost and afterwards the old 13th century C of E church is having Holy Communion. So I researched Communion-Eucharist.

In the Anglican church (church of England) the wafer and wine is called Eucharist (as the Catholic) and they believe in the ‘Holy Presence’!!! Isn’t that transubstantiation? I looked further, they believe in the perpetual virginity of Mary (although, you do have a choice), they believe in the immaculate conception of Mary!!! They don’t believe in venerating her higher than the other saints but she is in many prayers in the ‘common book of prayer’. The Anglican doesn’t believe in the talking to Saints but does venerate them.

I then found out that Methodists believe in a ‘holy presence of sorts. I didn’t get confirmed in the Anglican church (we’d stopped going then) and my mother questioned how I could recieve the eucharist if I hadn’t gotten confirmed when I looked it up. Any baptised Christian can recieve the eucharist in the Anglican church. But how special does ‘holy presence’ make communion!!! When I became born again no one said to me anything about Holy communion so for 6 years I’ve been having it, feeling lost at what I was meant to be ‘feeling’. Pentecostals and charismatics only believe the bread and wine as a symbol of Jesus’ body and blood (no one has ever explained it in Australia or England).

So now I realise how ignorant I have been as many are ( I do not mean that disrespectfully I just been we have lack of knowledge). I have read Rome Sweet Home and I don’t think it will be long before I start becoming Catholic. We shall see.

God Bless
😃
In the “39 Articles” of the Anglican Church, they deny transubstantiation: "Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.

The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith."

Now, I know many an Anglican that believes in transubstantiation, and I find it highly amusing that the 39 Articles claims it “cannot be proved by Holy Writ” when Jesus Himself says, “This is…” but I digress… 😉

If you can get a copy of “Surprised by Truth 3” one of the testimonies is David Mills, who was Anglican and became Catholic. Excellent and inspiring testimony about his journey to the Catholic faith. 👍
 
Thankyou Pixiedust

You don’t know how hard it is to find answers to theology from the Anglican church online. I’ve been to their official site and I couldn’t find anything. You probably need to know specifics but I’m no theologian.

I suppose you’ve got to remember the main reason for the Anglican split from the Catholic church is because HenryVIII wanting to divorce Catherine of Aragon, which happened to be around the same era as the reformation (martin luther, calvin etc) give or take 50 years or so. So to say that they couldn’t find proof of transubstantiation is easy, even though it isn’t scriptual they made up an excuse because King Henry VIII is a direct descendant of God (did you know that the monachy of England claim to be direct descendants of God!!!:eek: Which we all know in any denomination isn’t true!!!) They don’t claim it now but if you looked at their family tree, God would be at the top.

I’m choosing to believe in transubstantiation. I am amazed at how many people don’t know about the virgin Mary in the Anglican church. I think the anti-Catholic is a left over from Henry VIII reformation, because if everyone looked at the actual beliefs they’d see how similar they are. It’s God and Jesus!!!

I am soon to be divorced. My ex-husband is a lapsed Irish Catholic (he’s committed adultery and left us) and we had a civil marriage. The children are baptised Catholic and I’m thinking of them taking the catechism to take the holy communion. We’re still at the methodist at the moment. But if I became Catholic and married a Catholic would I be allowed to take the Eucharist? Because my first marriage isn’t recognised by the Catholic church, so my second marriage would be my first in the Catholic church so therefore I would be able to take the holy communion in a Catholic mass?

:confused:
 
Thankyou Pixiedust

You don’t know how hard it is to find answers to theology from the Anglican church online. I’ve been to their official site and I couldn’t find anything. You probably need to know specifics but I’m no theologian.

I suppose you’ve got to remember the main reason for the Anglican split from the Catholic church is because HenryVIII wanting to divorce Catherine of Aragon, which happened to be around the same era as the reformation (martin luther, calvin etc) give or take 50 years or so. So to say that they couldn’t find proof of transubstantiation is easy, even though it isn’t scriptual they made up an excuse because King Henry VIII is a direct descendant of God (did you know that the monachy of England claim to be direct descendants of God!!!:eek: Which we all know in any denomination isn’t true!!!) They don’t claim it now but if you looked at their family tree, God would be at the top.

I’m choosing to believe in transubstantiation. I am amazed at how many people don’t know about the virgin Mary in the Anglican church. I think the anti-Catholic is a left over from Henry VIII reformation, because if everyone looked at the actual beliefs they’d see how similar they are. It’s God and Jesus!!!

I am soon to be divorced. My ex-husband is a lapsed Irish Catholic (he’s committed adultery and left us) and we had a civil marriage. The children are baptised Catholic and I’m thinking of them taking the catechism to take the holy communion. We’re still at the methodist at the moment. But if I became Catholic and married a Catholic would I be allowed to take the Eucharist? Because my first marriage isn’t recognised by the Catholic church, so my second marriage would be my first in the Catholic church so therefore I would be able to take the holy communion in a Catholic mass?

:confused:
 
I am soon to be divorced. My ex-husband is a lapsed Irish Catholic (he’s committed adultery and left us) and we had a civil marriage. The children are baptised Catholic and I’m thinking of them taking the catechism to take the holy communion. We’re still at the methodist at the moment. But if I became Catholic and married a Catholic would I be allowed to take the Eucharist? Because my first marriage isn’t recognised by the Catholic church, so my second marriage would be my first in the Catholic church so therefore I would be able to take the holy communion in a Catholic mass?

:confused:
You need to go talk to a priest, the pastor of your local parish, who can give you advice on the process of your becoming Catholic.
 
Today I have just found out that the Anglican church is so much like the Catholic it isn’t funny!!! I’ve been brought up Anglican but not regularly and didn’t have faith. Went through the new age stuff buddism etc. I became a ‘born again’ Christian 6 years ago in a charismatic church. Became familiar with praying in tongues and healings etc. I now attend a Methodist church which is trying to be charismatic but in doing that they’re trying to ‘save’ people and us who are hungry for Jesus are starving spiritually.

On sunday (pentecost) all of the denominations (not including Catholic - I don’t know why) charismatic, evangalist, methodist, URC, and C of E are meeting in the town square to celebrate the pentecost and afterwards the old 13th century C of E church is having Holy Communion. So I researched Communion-Eucharist.

In the Anglican church (church of England) the wafer and wine is called Eucharist (as the Catholic) and they believe in the ‘Holy Presence’!!! Isn’t that transubstantiation? I looked further, they believe in the perpetual virginity of Mary (although, you do have a choice), they believe in the immaculate conception of Mary!!! They don’t believe in venerating her higher than the other saints but she is in many prayers in the ‘common book of prayer’. The Anglican doesn’t believe in the talking to Saints but does venerate them.

I then found out that Methodists believe in a ‘holy presence of sorts. I didn’t get confirmed in the Anglican church (we’d stopped going then) and my mother questioned how I could recieve the eucharist if I hadn’t gotten confirmed when I looked it up. Any baptised Christian can recieve the eucharist in the Anglican church. But how special does ‘holy presence’ make communion!!! When I became born again no one said to me anything about Holy communion so for 6 years I’ve been having it, feeling lost at what I was meant to be ‘feeling’. Pentecostals and charismatics only believe the bread and wine as a symbol of Jesus’ body and blood (no one has ever explained it in Australia or England).

So now I realise how ignorant I have been as many are ( I do not mean that disrespectfully I just been we have lack of knowledge). I have read Rome Sweet Home and I don’t think it will be long before I start becoming Catholic. We shall see.

God Bless
😃
While there are some similarities between the Catholic faith and other christian denominations, there are also some very serious differences, and the biggest one is how we view the Eucharist, and Church History. Either the bread and wine really do become the Body and Blood of Our Lord Jesus Christ, or it doesn’t. Either the priest really does have the power of ordination to consecrate the bread and wine into the Body and Blood of Our Lord, (Apostolic Succession) or he doesn’t. Can’t have it both ways or a holy presence “of sorts” won’t do it, a symbol is not enough. Read the 6th chapter of John again.
The Holy Eucharist is the most important element of our Holy Catholic faith. All the 7 Sacraments are essential to a holy Catholic life. If you would study the Catholic Faith in sincerity you would see that more and more. I would also recommend reading the Early Fathers of the Church. Other books I would suggest are “Surprised by Truth” I, II and III
 
Thankyou Pixiedust

You don’t know how hard it is to find answers to theology from the Anglican church online. I’ve been to their official site and I couldn’t find anything. You probably need to know specifics but I’m no theologian.

I suppose you’ve got to remember the main reason for the Anglican split from the Catholic church is because HenryVIII wanting to divorce Catherine of Aragon, which happened to be around the same era as the reformation (martin luther, calvin etc) give or take 50 years or so. So to say that they couldn’t find proof of transubstantiation is easy, even though it isn’t scriptual they made up an excuse because King Henry VIII is a direct descendant of God (did you know that the monachy of England claim to be direct descendants of God!!!:eek: Which we all know in any denomination isn’t true!!!) They don’t claim it now but if you looked at their family tree, God would be at the top.

I’m choosing to believe in transubstantiation. I am amazed at how many people don’t know about the virgin Mary in the Anglican church. I think the anti-Catholic is a left over from Henry VIII reformation, because if everyone looked at the actual beliefs they’d see how similar they are. It’s God and Jesus!!!

I am soon to be divorced. My ex-husband is a lapsed Irish Catholic (he’s committed adultery and left us) and we had a civil marriage. The children are baptised Catholic and I’m thinking of them taking the catechism to take the holy communion. We’re still at the methodist at the moment. But if I became Catholic and married a Catholic would I be allowed to take the Eucharist? Because my first marriage isn’t recognised by the Catholic church, so my second marriage would be my first in the Catholic church so therefore I would be able to take the holy communion in a Catholic mass?

:confused:
You do have to talk to a priest with this but as far as I can tell, if you become a Catholic you would have no reason NOT to receive Holy Communion. Also I would start soon and grow in the faith as a family.
 
Thankyou Pixiedust

You don’t know how hard it is to find answers to theology from the Anglican church online. I’ve been to their official site and I couldn’t find anything. You probably need to know specifics but I’m no theologian.
I believe that is why there is such a problem in the Anglican/Espiscopal community today.
So to say that they couldn’t find proof of transubstantiation is easy,

I’m choosing to believe in transubstantiation.
Transubstantion is simply the explanation of HOW the bread and wine become the body, blood, and divinity of Jesus, while remaining accidents of bread and wine. It is not the doctrine of the Real Presence. Some Lutherans believe in the Real Presence (although they are not consecrated to make this change happen), but they do not believe in Transubstantiation. I believe they call it Consubstantiation. But you can look that up on New Advent.com
I am soon to be divorced. My ex-husband is a lapsed Irish Catholic (he’s committed adultery and left us) and we had a civil marriage. The children are baptised Catholic and I’m thinking of them taking the catechism to take the holy communion. We’re still at the methodist at the moment. But if I became Catholic and married a Catholic would I be allowed to take the Eucharist? Because my first marriage isn’t recognised by the Catholic church, so my second marriage would be my first in the Catholic church so therefore I would be able to take the holy communion in a Catholic mass?

:confused:
You are not even divorced yet, don’t start thinking about getting married again! (Been there, done that). Being married to a Catholic is not always the road to spirituality, as you know, and I do too. You’ve already got your kids. I don’t know how old they are, but they really need you now, and not a mom that’s looking for another dad. Believe me, I know. My ex-husband is on his second marriage AFTER our divorce. My kids are horrified and furious with him.

Develop your relationship with the Lord. Go talk to a priest. Go to RCIA. You have a big, big life-change going on, and you need help from the HS to get you and your kids through this.

God bless you, and thank you for your honesty.
 
Congratulations on your journey towards the Catholic Church. The communion difference is the difference between Tran -substantiation and Con -substantiation. It may seem like a small difference but it is extremely important, so important that I don’t feel qualified to become “teacher” on that subject. As Catholics we believe in Transubstantiation, the True Presence

I meant no offence by calling our lack of before and after Mass behavior as ‘old men from Cape Cod’. One of the appeals for Catholics who leave the Church for other churches is the warm welcome and the sense of family and community in those churches. These churches are very personable (yeah, not grammatically proper, Sister would not be happy).

It is easy to get lost in a Parish. Most are so large that it is possible to go to Mass for years and never actually meet another person. Of course, one should reach out, join a group, etc, but I am talking about Mass. If a person attends an Evangelical church it is difficult to get in and out of the building without someone saying hello. For a person who is not fully engaged in the Catholic Church by being active outside of Mass, this is a big change and a very pleasant change.

Think about people who leave the Church - how many of those people say they felt the Church was cold, impersonal, nothing but ritual, no meaning for them. Perhaps what they were missing in the Church was the warmth, the joy, the human element we all need. That is what we do not do a good enough job on.

However I agree with others that Mass is not time and the Sanctuary is not the place for joking and catching up with news for the week. The Parish used to be the center of all activity so the contrast between the outside world and the inside of the church, when you opened those big doors and everything became quiet, met the needs of all, the worldly/human interaction needs and the private/spiritual needs of the Mass. Now, the Parish is no longer the center of all activity, so we are no longer meeting all the needs of some people and they are going where those worldly/human interaction needs are being met. Yes, they are placing emphasis on the wrong things, but they are human beings, they need community, they need a home, they need what they may not be getting at the Parish.

And the Priest can’t do it all by himself.
 
I meant no offence by calling our lack of before and after Mass behavior as ‘old men from Cape Cod’. One of the appeals for Catholics who leave the Church for other churches is the warm welcome and the sense of family and community in those churches. These churches are very personable (yeah, not grammatically proper, Sister would not be happy).

It is easy to get lost in a Parish. Most are so large that it is possible to go to Mass for years and never actually meet another person. Of course, one should reach out, join a group, etc, but I am talking about Mass. If a person attends an Evangelical church it is difficult to get in and out of the building without someone saying hello. For a person who is not fully engaged in the Catholic Church by being active outside of Mass, this is a big change and a very pleasant change.

Think about people who leave the Church - how many of those people say they felt the Church was cold, impersonal, nothing but ritual, no meaning for them. Perhaps what they were missing in the Church was the warmth, the joy, the human element we all need. That is what we do not do a good enough job on.

However I agree with others that Mass is not time and the Sanctuary is not the place for joking and catching up with news for the week. The Parish used to be the center of all activity so the contrast between the outside world and the inside of the church, when you opened those big doors and everything became quiet, met the needs of all, the worldly/human interaction needs and the private/spiritual needs of the Mass. Now, the Parish is no longer the center of all activity, so we are no longer meeting all the needs of some people and they are going where those worldly/human interaction needs are being met. Yes, they are placing emphasis on the wrong things, but they are human beings, they need community, they need a home, they need what they may not be getting at the Parish.

And the Priest can’t do it all by himself.
I’m not quite in agreement with you on this, at least not from my experience. We are a parish in the city. We have a welcome committee, and every possible meeting place is taken up every night with Bible studay, faith sharing, PTO, Parish Council, Liturgy, Prayer, quilt, scouts, you name it! Very active, very warm. Yet mass is very reverent. Especially 6:30 AM mass. So quiet, so warm in the winter - the candles. Yet still community. The quiet sharing of our love for the Eucharist. Strange, this morning, I felt empty. I thought about how I felt like I was starving at the banquet, as they say. I didn’t feel I had enough awe. But now I can’t wait until tomorrow! 👍
 
For those who leave the Catholic Church for denominations that are “friendlier and warmer” are thinking more of themselves, how they feel, than of Our Lord. Like I have said before, they do not know or understand the beauty of the Holy Catholic Faith. The Catholic Church has never been a fellowship only church. We are there to worship God. To humble ourselves before HIM in love and respect. We have the TRUE Presence of Our Lord in the Tabernacle and that should take top billing all the way. Everything else must take place outside of Mass, and there are plenty of ways to get to know people. In fact many years ago, when I was not to well known at my present parish, my daughter-in-law, whose name is the same as mine, was having surgery and Fr. announced at Mass to pray for her, I was surprised at how many came to me asked me how I was. I explained that it was my d-in-law, not me. But I was really surprised how many even knew who I was.
But don’t loose hope, many of those who leave the Catholic Church, eventually come back because they find the others pretty empty and hollow. The Sacraments are more important than anything else. Grace is LOVE. We have 3 morning Masses, about 35-50 attend the 6 am, 150-200 attend the 7:45 Mass and about 30 adults at the 9am School Mass, on a regular basis and has for years. We also have Perpetual Adoration, Bible studies, Catechism Classes with one of our HOLY priests. RCIA, and other organizations like Legion of Mary, St. Vincent De Paul, Knights of Columbus, Retreats and special speakers and many other groups to join. No reason at all to feel lonely. Many ways to help out too, with singing, Lecturing, EME’s, dinners, fish fries, cleaning the church, and so many other ways to help. Life is as full of God as you want it.
 
I am so glad for your excellent experience in your Parish. I agree that most Parishes have many activities and we can be as involved as we want to be.

I was trying to address some of the concerns of people who have left the Church. Different people have different personalities which have different needs. I am an introvert; I can go for days without talking to anyone and I am OK. My late husband was an extrovert; he needed to be talking with someone from the time he woke up til the time he went to bed. He needed to be with people, to interact, or he felt a bit lost, a bit empty. Ideally we would all have a good balance of both traits, but that is not always the way we are.

My friends who have left the Church for another church, or those who attend both Catholic and non-Catholic churches always, always talk about the warmth of the non-Catholic churches. They do not say they left the Church because the non-Catholic church had the fullness of the faith. They say that the non-Catholic church is warm, friendly, meets their needs, “feeds them”.

Whether we agree with these people about the warmth, etc of the Catholic Church, we need to acknowledge that this is a real issue.

Perhaps another way of saying this is, how can we feed their souls when their “bodies” are starving. We have to meet both needs, not just say “grow up”, or “that won’t get them into Heaven” or “I don’t need that so they shouldn’t either”. This does not require watering down the faith, it requires that we be more catholic (small c intended). We, each and every one of us, needs to reach out to others, after all, Jesus fed the crowds, too.
 
I am so glad for your excellent experience in your Parish. I agree that most Parishes have many activities and we can be as involved as we want to be.

I was trying to address some of the concerns of people who have left the Church. Different people have different personalities which have different needs. I am an introvert; I can go for days without talking to anyone and I am OK. My late husband was an extrovert; he needed to be talking with someone from the time he woke up til the time he went to bed. He needed to be with people, to interact, or he felt a bit lost, a bit empty. Ideally we would all have a good balance of both traits, but that is not always the way we are.

My friends who have left the Church for another church, or those who attend both Catholic and non-Catholic churches always, always talk about the warmth of the non-Catholic churches. They do not say they left the Church because the non-Catholic church had the fullness of the faith. They say that the non-Catholic church is warm, friendly, meets their needs, “feeds them”.

Whether we agree with these people about the warmth, etc of the Catholic Church, we need to acknowledge that this is a real issue.

Perhaps another way of saying this is, how can we feed their souls when their “bodies” are starving. We have to meet both needs, not just say “grow up”, or “that won’t get them into Heaven” or “I don’t need that so they shouldn’t either”. This does not require watering down the faith, it requires that we be more catholic (small c intended). We, each and every one of us, needs to reach out to others, after all, Jesus fed the crowds, too.
You are right, of course. But I maintain that it’s an excuse. The people who leave couldn’t possibly be involved or understand their faith, or they wouldn’t leave it. Our parish, of which I spoke so glowingly below was dry for about 8 years. But there was still that undercurrent of energy that finally got released when we got a new pastor. It shouldn’t have to be that way, but we let it. Never Again!! I too am an introvert, except when it comes to parish activities. They draw me out of my shell.

It is our duty, under the New Evangelization as defined by the Pope John Paul II the Great, to “go out and reach out.”

From this Forum, I have found that many revert or convert due to the quiet reverence of the Eucharist.

I find the “warmth” of the non-C denoms fakey. It’s cloying. They’re being nice to make you one of theirs, instead of being genuinely kind because they see the face of Jesus.

IT’S JUST ME, though…that’s the feeling I get. :o
 
I agree with you on all points, including the fake warmth, but we have to remember, we are both introverts, we see things differently, we feel differently , from others.

For ME, the emotion in the non-Catholic church is undependable, for my late husband, it would have been an essential part of his church life (if he had gone to church, that is). That is my point, we have to reach the people who are different from us, we have to realize that these needs are real and valid, for them. That is part of love, giving to others what they need.
 
You are right, of course. But I maintain that it’s an excuse. The people who leave couldn’t possibly be involved or understand their faith, or they wouldn’t leave it. Our parish, of which I spoke so glowingly below was dry for about 8 years. But there was still that undercurrent of energy that finally got released when we got a new pastor. It shouldn’t have to be that way, but we let it. Never Again!! I too am an introvert, except when it comes to parish activities. They draw me out of my shell.

It is our duty, under the New Evangelization as defined by the Pope John Paul II the Great, to “go out and reach out.”

From this Forum, I have found that many revert or convert due to the quiet reverence of the Eucharist.

I find the “warmth” of the non-C denoms fakey. It’s cloying. They’re being nice to make you one of theirs, instead of being genuinely kind because they see the face of Jesus.

IT’S JUST ME, though…that’s the feeling I get. :o
I agree but I didn’t want to say so much at one time. I have worked with adults that left the faith and after they “grow up” (as she said) and want to come back. They are more than willing to admit the real reasons why they left. And it is most often because they don’t want to live up to the lifestyle the Church wants for them. They want to “do their own thing” and can in many other denominations. some go from one to the other till they think they have it made. But eventually they found the “friendliness” and loose doctrine to be a very poor substitute for the Holy Eucharist and the comfort of knowing your a part of the true Church. Jesus didn’t sugar coat the faith when HE taught it. He told them the TRUTH and it was up to them to seek it. Friendliness is an important part of everyones life and should be an everyday goal for us all. I have never found the Catholic faith to be unfriendly in any parish I have ever been in from Maine to California, and I mean that literally. But I was not expecting them to greet me with the welcome wagon right away either. The first week I was in Maine, I became a CCD teacher. They announced they need one so I said I would and gave Fr. the name and number of the priest I had taught for in my old town. And I taught the 5th grade. Its a great life and I wouldn’t trade it for all the gold in Ft. Knox.
 
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