A
alliez
Guest
As I said, I have no wish to debate the nature of the ordained ministry with you, because all we can do to try to convince one-another is to start using more words in all-caps. It isn’t something that can be argued from the standpoint of human reason.Either there is a valid Consecration or their isn’t, can’t have it both ways. The people do NOT make the Consecration, Only a validly ordained Priest can. One that does have Apostolic Succession whether you like it or not. The truth is the truth even if NO ONE believes it.
In any case, while I agree with you that there is such a thing as absolute truth, the fundamental disagreement we have is about HOW truth is discerned in this earthly life. Is truth determined by whatever the magisterium says? Is it what an ecumenical church council says (and if so, who would be invited to that church council-- Lutherans? Episcopalians? Roman Catholics? The Orthodox? Baptists? Methodists?) What would be the guidelines for the conversation? Is it what an individual with a Bible says? Is it what theologians say? If so, how do we deal with all the nuanced differences between theologians? Even Karl Rahner and Thomas Aquinas and Saint Augustine would disagree with each other on any number of theological points. Or maybe we should just cast lots as they did in selecting Matthias to be an Apostle? Who has the authority to discern the Holy Spirit’s truth? And how do we arbitrate disagreements between those individuals or groups who come to different conclusions? There are challenges and problems with each method of discerning truth, because each of them involve humans who are sinful and imperfect.
As for me, I would say that truth can be revealed through all of the above, and that it is in the struggle to arbitrate disagreement that we come to find fuller knowledge of God. But until the last day when all things are revealed, much remains clouded in the Holy Mystery of God. In the meantime, we do the best we can, looking to our best minds and most pious souls for guidance, looking to the witness of God incarnate as we encounter him in the scriptures, and utilizing all the other tools we have at our disposal. And even then, there is not intellectual certainty about which truth wins out (though some possibilities may be far less likely than others), but rather a reality which can be grasped only in faith.