—Perhaps I am; I do my best to evaluate each particular denomination by comparing it to what the bible says. However I am only human.
You said, *“Your opion is stricktly that. It’s your opinion.” *and I totally agree; I would never try and force my beliefs on anyone. Like I said, it wasn’t until I actually read the catechism of the C.C., the writings of all the church leaders starting with Polycarp, a disciple of the apostle John and ending with Pope John Paul 2, and started talking to catholic’s in general, that I realized how unified the C.C. really was regardless of the wheat mixed in with the chaff; the apostates mixed in with the great saints through the centuries (a problem found in all churches regardless of denomination), and how the C.C., the codifier of the bible, espouses everything the bible says; I am always very impartial, and I think that’s the key to a successful journey to “truth” which of course is Jesus.
Absolutely, both Jews and Gentiles that picked up their crosses, repented, were baptized and followed Jesus and His apostolic church were, according to the bible, of the same body.
*And in the same Epistle he describes the Church as one body with many members distinct among themselves, but one with Christ their head: “For in one Spirit we are all baptized into one body, whether Jews or Gentiles, whether bond or free” (1 Corinthians 12:13). *…
All churches at this time were apostolic, and eventually renamed catholic out of necessity, due to all the heretical churches popping up claiming to be the
true Christian Apostolic church, e.g. Marcion’s church among a bevy of others; for several generations, Marcion’s church survived. It is ironic that perhaps one of the most influential of figures in Church History is also one of the most reviled heretics. Although his ideas were completely rejected by the Apostolic Fathers of the second-century church with good reason, and trust me you would agree, the very need to reject them forced the second-century church to consider, clarify, and consolidate its beliefs about important issues: the
contents of the Christian Bible (the Canon) which again out of necessity forced the the church to start going by the word katholikos, which simply means universal, by the end of the 1st century, and to codify the bible at the end of the 4th century, which finally enabled the church, unburdened, to follow Jesus’ commands: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen." Matthew 28:19
If you love me, you will obey what I command. And I will ask the Father, and he will give you another Counselor to be with you forever— the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you. John 14:15-18
Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. "All this I have spoken while still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you…John 14:23-26
In the 1st century, well, with the exception of the aforementioned apocryphal and gnostic sects; which were always quashed, almost as soon as they started, there were no protestant denominations per se, and they absolutely formed one body with many members distinct among themselves, with Jesus as the Head of that Mystical Body, and they were all baptized into one body, whether Jews or Gentiles, whether bond or free." The plan of unity was right on course!
Jesus said “I am the way the truth and the life…”—and there can be only one truth, just as these 1st century Christians practiced. This unity went unbroken, even through the 11th century Eastern Orthodox schism, right up until the reformation, when Martin Luther, who lodged a very legitimate complaint, was excommunicated for attempting to remove books from both the old and new testament. Trust me, this was a very difficult conclusion to draw considering the fact that I was Lutheran; albeit not a practising one.
I hope and pray everyday for unity between the Catholic Church and the assorted Protestant Churches, but, I think the division, dissension and disunity that exists within the protestant churches must first be rectified, again just my humble opinion, nothing more!.
The stark facts are that within the protestant churches and the non-denominational churches (which my own sister belongs), there are, without a doubt competing truths on one level or another, and there is no getting around that. However, I would never presume to say that protestants (for lack of a better word) aren’t part of Jesus’ mystical Body, the Church, which is the Church of the Living God and the Pillar and Foundation of Truth.
Like I said, and you reiterated, All we can do is what Jesus asks of us: “Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.” Matthew 22:37 ---- and if people do that and find themselves, free of any lingering doubts in a church other than the C.C., then your home!!!
Just thought I would throw this out there: As the bible says, Truth is one and it is a person, the person of Jesus Christ:“I am the way, and the truth, and the life.” John 14:6 --and Jesus is one with the Father and the Holy Spirit, who is guiding the church in perpetuity. If the Church is the House of the Living God and the pillar and foundation of truth, doesn’t that mean that the church, which is the House of the Living God, is the pillar and foundation of Jesus? Finding that church is a very subjective, highly spiritual, moral, and intellectual journey, and should be respected no matter what!!!
For me personally, the apostolic church is indeed the catholic church of the 1st century, the 4th century, the 11th century and the 21st century, simply because Jesus told the apostolic church that he would be with them forever; he would never leave them orphans, and that the gates of hell (the anti Christ, the church’s worse enemy) would never Prevail and that it would be built on the apostles and prophets with Jesus as the irreplaceable cornerstone --(solid Rock). The C.C. is the only church that can trace its descent all the way back to the apostles, so these passages, by logical deduction must be the apostolic church, again in my personal opinion.
Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. Ephesians 2:19-20
Simon Peter answered, “You are the Christ,** the Son of the living God.” “Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter,[c] and on this rock I will build my church, and the gates of Hades[d] will not overcome it.[e] I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[f] bound in heaven, and whatever you loose on earth will be[g] loosed in heaven.” Then he warned his disciples not to tell anyone that he was the Christ.” Matthew 16:16-20
“Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood. I know that after my departing grievous wolves shall enter in among you, not sparing the flock; and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them…” Acts 20:28-30
The Holy Spirit/Paraclete seems to have several different roles or functions according to John’s Gospel:
- as a companion, to be with the disciples “forever,” after Jesus is gone (14:16-18; cf. 1 John 3:24; 4:13)
- as a teacher, who will “remind” the disciples of Jesus’ own words and teachings (14:26)
- as a legal witness, who will give “testimony” to the disciples and the world about Jesus (15:26)
- as a judge, who will “convict” (or “convince”?) the world “about sin and righteousness and judgment” (16:8-11)
- as a revealer, who will “guide” the disciples to the “truth” about God and Jesus (16:13-15; cf. 1 John 5:6-8)
God bless awantz…

**
I agree.