S
SoCalRC
Guest
That sounds almost correct to me, just remove the word “legally”. US Legal Status has no bearing on the inalienable rights of the human person as spelled out by the Church.How about this instead: work to improve the lot of folks in countries that are the source for illegal immigration. Work for social justice there. But once a person is legally here, then don’t exploit them. (i.e., do what the Church teaches).
In other words, we have no right to exploit anyone.
Further, legal status and exploitation are not morally equivelent. Those being exploited are principally being driven by basic human need. In other words, they are violating secular law because of the pursuit of a basic right to life.
Remember, the Catechism is a summary of Catholic teaching, the footnotes and references are there for futher study and a more complete understanding of the teaching. Look at how Pope John Paul II relates the Second Vatican Council teaching as a “right to life” obligation direction on the laity in CHRISTIFIDELES LAICI:
"In effect the acknowledgment of the personal dignity of every human being demands the respect, the defence and the promotion of therights of the human person. It is a question of inherent, universal and inviolable rights. No one, no individual, no group, no authority, no State, can change-let alone eliminate-them because such rights find their source in God himself.
The inviolability of the person which is a reflection of the absolute inviolability of God, fínds its primary and fundamental expression in the inviolability of human life. Above all, the common outcry, which is justly made on behalf of human rights-for example, the right to health, to home, to work, to family, to culture- is false and illusory if the right to life, the most basic and fundamental right and the condition for all other personal rights, is not defended with maximum determination.
The original is here, and the emphasis is worth noting:The Church has never yielded in the face of all the violations that the right to life of every human being has received, and continues to receive, both from individuals and from those in authority. The human being is entitled to such rights, in every phase of development, from conception until natural death; and in every condition, whether healthy or sick, whole or handicapped, rich or poor. The Second Vatican Council openly proclaimed: <<All offences against life itself, such as every kind of murder, genocide, abortion, euthanasia and willful suicide; all violations of the integrity of the human person, such as mutilation, physical and mental torture, undue psychological pressures; all offences against human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children, degrading working conditions where men are treated as mere tools for profit rather than free and responsible persons; all these and the like are certainly criminal: they poison human society; and they do more harm to those who practice them than those who suffer from the injury. Moreover, they are a supreme dishonour to the Creator>>" - CHRISTIFIDELES LAICI #38 (emphasis missing from original)
vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_30121988_christifideles-laici_en.html
Refusing Christian obligation because of legal status would seem to be idolatry (CCC 2113), since it presumes that government status is a suitable judgement and reflection of spiritual status, an evaluation reserved for God.
But even if the intent was not to assign divine powers to the state, we have an obligation to the truth. CCC 2477 and 2478 instruct us about the moral dangers in rash judgement regarding the morality of other’s acts.