Well, if you want to look at it that way, then all women (= female humans) are also men (= humans). The English language is sometimes ambiguous with respect to sex. Latin was clearer, using homo (=human) and vir (=male human) for the two categories.
Yes. The “homo” element is from the Greek, not the Latin. You can find it in “homogeneous”, “homonym” and “homo(i)ousion”. It means “same”, not “human”.
Thanks for clearing that up. I did not want to offend lady homosexuals.
False. Infertile men and women can marry. Women past the menopause can marry. There is no fertility bar to marriage.
So, all older couples, where the woman can no longer conceive, are automatically divorced. Better let the Pope know.
I never said that infertile men and women can not marry.
A couple that doesn’t want children when they marry might change their minds. Birth control might fail for a couple that uses it. A couple that appears to be infertile may get a surprise and conceive a child.
Even a very elderly couple ( a man and a woman) that could theoretically produce children (or could have in the past). and the sexual union of all such couples is of the same type as that which reproduces the human race, even if it does not have that effect in particular cases.
Infertile men and women…marry. Elderly men and women…marry. Infertile homosexuals and elderly homosexuals…live together.
Marriage in general is not being redefined. Civil marriage is being redefined. Civil marriage did not exist before the state, obviously, and is defined by the laws of the state. The state has the competence to redefine civil marriage. Different states already define civil marriage differently: age limits, first cousin marriage etc. can differ.
The concept of “civil” or government recognized marriage is based on the traditional definition of marriage that existed before the state. Therefore the state is on thin ice if it begins to redefine.
Firstly…is a redefinition of civil marriage
warranted?
The state is acting properly, in accordance with reason, when it bases legal systems on “
warranted claims”
We can say that a claim is warranted in a number of ways – based on trustworthy authorities, through natural law, reasoning, reflection on human nature, including our embodied biological nature, human experience, as well as the lessons that come from various cultures, religions, traditions, history, and the social sciences.
With this in mind, one is certainly warranted in believing that society has an important and vital interest in preserving, promoting and defending traditional marriage and families.
The burden of establishing that homosexual unions are similarly important and in need of recognition, as well as being necessary and beneficial to the common good, as heterosexual marriage, is necessarily on those who wish to overturn these warranted claims.
The state has a duty to preserve and promote marriage as an institution that precedes the state, but the state does not have the authority to fundamentally redefine the
nature of that institution. The State has the authority to enact the “rules of the road” to protect drivers. But it has no authority or power to change the laws of physics so that car
crashes will be less destructive.
If the state, nonetheless, adopts such proposals in order to further the political or social agendas of those who cannot establish such warrant, the state would be acting illegitimately, and in opposition to reason.
You were incorrect. Historically marriage has often not been “a man and a woman”. The definition of marriage is not fixed. It has changed in the past. It is changing now. It will change in the future. A lot of things change; civil marriage is one of them.
rossum
I was incorrect in that I should have said “men and women”