M
mcq72
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yes…was not sure if just the file info would post or the picture itself…never done this before…posting picture that is
"The scapular is a reminder of Mary’s commitment to us and our commitment to Mary. It is a reminder of her constant presence in our lives and her interest in us. She really is a Mother and a Sister, leading us and guiding us to Christ her Son in whom we find salvation. She is with us in life and in death. We say to her often, “Pray for us now and at the hour of our death”. Pope John Paul wrote in regard to the scapular: "It is a sign of the continual protection of the Most Holy Virgin, not only throughout life but also at the moment of the transition towards the fullness of eternal glory.“29”
At Bible study, tonight, a member of my group commented that the consequences of our sin demonstrated God’s love. If God had not given us physical death as the consequence for sin, our bodies and souls would have lived eternally in a sinful state, and separated from God. We would have lived eternally with the shame and guilt of sin, and with broken relationships with God and with each other (Adam & Eve both moved immediately to blame another of God’s creation for their own sin). So, in this way, physical death itself was demonstration of the love of God- it gives us an urgency to consider the love that God has shown us in providing Jesus as a way of restoration with Him and with each other.I think perhaps you are discounting the fact that God wants to restore us to perfect fellowship with Him. Allowing us to suffer the consequences places us in a position to depend upon His grace, rather than ourselves.
Okay, so my Protestantism is going to show strong now.The priest is In Persona Christi (in the person of Christ). So really the priest does nothing except be the conduit for Christ.
It is a sacramental that is used in a devotional spirituality. Catholics are not obliged to use it or believe in it. It is important to understand this distinction.Also , if this true promise , even defended, why would not every single believer wear this ?
Absolutely.How can we ask God to heal us? By asking him directly for forgiveness.
It is possible I was supposed to have read that, and did not. My degree is in Religious Studies, but I was pregnant (with said child from above) my last year, and I’ll admit that I only read what was to be on the exams in my Church History class, because I was too dang tired.If you look at the early Christians, you will see they held similar opinions of the ministerial priesthood. Folks like John Chrysostom and Hyppolytus in the 200s and 300s.
I completely understand that. I’ve done it too.and I’ll admit that I only read what was to be on the exams in my Church History class,
Confession is the normal way to be forgiven of grave sins. However, if one is not near a priest and about to die or something, if one is truly repentant, one can make a sincere act of contrition and be forgiven. Basically, it’s a Confession of Desire in which you would have gone to confession normally but circumstances did not allow it. Confession is only necessary when one commits a grave sin like adultery, murder or robbery. Those are called mortal sins. Only confession can erase those (or a Confession of Desire in the case where no priest is around and you might die). But venial sins such as lying, gossiping or yelling at a spouse can be forgiven just by asking God for forgiveness.So, do you believe it is necessary to have a priest to forgive sins (what if you aren’t near a priest when you are convicted of sin)? Or, is it a doctrine that is not necessary for the sin to be forgiven, but to be practiced as habit to follow the example Jesus set?
No, I’m guessing someone phrased that wrong. A Catholic has to go to confession at least once a year. Preferably more. I go to confession around once a month. Although I’ve found I sin less if I go once every two weeks. Technically I don’t need to go that often especially if I don’t commit any mortal sins. But who doesn’t want the special graces that confession imparts?I read somewhere in this forum that Catholics are only supposed to go to confession once a year. Is that right?
First of all, thank you so much for taking the time to engage with me!Basically, Mortal sins separate you from Christ and the Church and require God’s extraordinary grace to be reunited with Him. And means of being reunited is confession.
Actually, Catholics would agree with the Protestants that the deadliest sin (the unforgivable sin) is Blaspheming the Holy Spirit. It’s unforgivable because one refuses to ask for forgiveness. Basically, Catholics view it as refusing to acknowledge God and his forgiveness. Knowing that God exists and loves you but refusing to accept that. Anyone of whatever religion could be in that category. Kinda scary.So, what about Scriptural support of what the specific deadly sins are, and that the priest must absolve it?
Just continue to read CCC970: “Mary’s function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin’s salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it.” “No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source.”How does the Catholic Church reconcile the catechism statement (CCC 969) that Mary is a Mediatrix (of salvation, I assume), with scripture 1 Tim. 2:5 which states that Christ is our one Mediator with the Father