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'zactly, Pat. Exactly.The Bible DOES NOT say this NOR does the CC permit such.![]()
'zactly, Pat. Exactly.The Bible DOES NOT say this NOR does the CC permit such.![]()
Not sure Michael had an argument there, Pat. He was simply offering a Catholic doctrine that Jesus died for our sins. No one here would disagree with that!***PLEASE HELP ME OUT HERE; Iâm mising the point of youâre argument:***shrug:
God Bless,
Pat
I wouldnât say youâre dumb, Pat, not even âkindaâ. But I can try to further clarify. It can turn me off when I see Catholics on âCatholic Answersâ say someone identified as a Catholic member by the Church, is not Catholic. Sure they might not be as practicing or be less faithful than another, but the Church still identifies and counts them as Catholic. So I can just find that as confusing as something a less faithful Catholic might say about some other teaching. And a bit unwelcoming at times.Matt, Iâm 67 and kinda dumb to begin with. Would you PLEASE clarify this for me?
THANKS,
Pat [FYI: Iâm the OP]
This is an excellent post Pat. Good on you! and thanks, it will go into my notes file if you donât mind.Allow me to clarify the issues of âredeemptionâ and âsalvation.â They are NOT synomous terms or actions.
"Redeemption" refers to and applies to ALL of humanity: past, present and future. In essence it makes reference to the opening of the gate to heaven which God choose to close because of the Original Sin. It also refers to the FACT that God obligates humself to Offer sufficient grace for everyone to Know him; whih is the firsr step towards Faith.
It has further application to those who accept this initial offer of grace and the continuing graces that God then makes available to them.
'Salvation" correctly understood is âfuture-tenseâ; relates to grace offered and accepted through the MERITS of Jesus Himself as Sacrifice. It then become the responsibility of humanity to cooperate with these graces and to Know, Love, Serve God FULLY and completely; meaning not only the commandments, but also ALL that is taught and required in the Bible; most notably; obedience to the âchurchâ [SINGULAR] that he, Christ set up for this very purpose. That church being todaâs RCC.
Christ gave up His Body to make Salvation a POSSIBILITY, not a reality based on ANY one or two things. Salvation is always a PROCESS of many steps. It is foolish to think or worse, assume that Christ sufferd FOR us and does not expect anything in return except that we acknowlege that we âknow Him.â
**1Pet.5: 1, 9 ** âSo I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.â
**1Pet.4: 13 **â But rejoice in so far as you share Christâs sufferings, that you may also rejoice and be glad when his glory is revealed.
**Phil.1: 29 **âFor it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, â
2Thes.1: 5 âThis is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering â
**Heb. 2: 10 **For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
God Bless,
Pat
PR, I understand you have faith in all interpretations of the Catholic Church. But why are Biblical verses non-sequiturs?Yes, I am in truth saying that some of your posts are undeserving of the dignity of a response.
Namely, those that are stream-of-consciousness.
If you are making a point, rather than just spouting Biblical verses or doctrines that are non-sequiturs, please do so.
I, too, find it obnoxious when one Catholic calls another Catholic âless faithfulâ or ânot as practicingâ as another Catholic.I wouldnât say youâre dumb, Pat, not even âkindaâ. But I can try to further clarify. It can turn me off when I see Catholics on âCatholic Answersâ say someone identified as a Catholic member by the Church, is not Catholic. Sure they might not be as practicing or be less faithful than another, but the Church still identifies and counts them as Catholic. So I can just find that as confusing as something a less faithful Catholic might say about some other teaching. And a bit unwelcoming at times.
He retained for himself, with his wifeâs knowledge, some of the purchase price, took the remainder, and put it at the feet of the apostles. --Acts 5:2PR, I understand you have faith in all interpretations of the Catholic Church. But why are Biblical verses non-sequiturs?
I thought his argument was that Christ gave His body for our sins.Not sure Michael had an argument there, Pat. He was simply offering a Catholic doctrine that Jesus died for our sins. No one here would disagree with that!
PR, I would just as well all people initiated into the Church be called Catholics too. No adjectives or quotation marks. Thatâs more than fine with me. But a former bishop of mine distinguished between practicing and non for me so I was just using that terminology.I, too, find it obnoxious when one Catholic calls another Catholic âless faithfulâ or ânot as practicingâ as another Catholic.
PR, in the verses preceding, we are told possessions were shared in common so that none were needy. So if your point is people donât live in that manner today, then I suppose I see. Iâm getting ready to head out for some tacos though. If you needed one and if I could punch it thru my monitor, Iâd share.He retained for himself, with his wifeâs knowledge, some of the purchase price, took the remainder, and put it at the feet of the apostles. --Acts 5:2
See?
Agreed, and THANKS!=PRmerger;8747140]Not sure Michael had an argument there, Pat. He was simply offering a Catholic doctrine that Jesus died for our sins. No one here would disagree with that!
Thanks Matt,=CMatt25;8747165]I wouldnât say youâre dumb, Pat, not even âkindaâ. But I can try to further clarify. It can turn me off when I see Catholics on âCatholic Answersâ say someone identified as a Catholic member by the Church, is not Catholic. Sure they might not be as practicing or be less faithful than another, but the Church still identifies and counts them as Catholic. So I can just find that as confusing as something a less faithful Catholic might say about some other teaching. And a bit unwelcoming at times.
See why quoting Bible verses is a non-sequitur? You have to ask âif your point is ____â.PR, in the verses preceding, we are told possessions were shared in common so that none were needy. ** So if your point is **people donât live in that manner today, then I suppose I see. Iâm getting ready to head out for some tacos though. If you needed one and if I could punch it thru my monitor, Iâd share.![]()
How is that different from what I said?I thought his argument was that Christ gave His body for our sins.
They are called Catholics.PR, I would just as well all people initiated into the Church be called Catholics too.
I understand PR. I just finished my Christmas leftovers last night even though the Church says itâs still Christmas.As for tacos, we just had Mexican last nightâwith lots of leftovers, so Iâll be eating Mexican for a while this week. But thanks anyway.![]()
That made me SOL*.I understand PR. I just finished my Christmas leftovers last night even though the Church says itâs still Christmas.![]()
You said Michael was making the argument that Jesus died for our sins. And I had just thought we were at least partially also discussing how people are not allowed when in a particular situation to approach Christ and receive Him in the Eucharist when He gives His body. But I may have misunderstood.How is that different from what I said?
This last point about unrepentant sinners and forgiveness is a subject of considerable diverse possibility. Many would argue that if you lie to priest about your sorrow (and Iâm not sure that it is even possible to make such a lie), then the absolution is invalid and lost. Yet I see in the very word the mother church uses: absolution, the conjugation âabsoluteâ. Godâs forgiveness is absolute and irrevocable. Our lies do not make god a liar. The Cross may never be retracted. âIt is done,â as Christ himself said while on it.Where did I call earth âheavenâ?
Is this when the consecration occurs? Could you please cite a source for this?
Even if we are unrepentant? Remember, in your hypothetical situation you are claiming that this sinner is unrepentant.
As Catholics we defend the Faith the way it was handed down to us from Christ through the Apostles to the best of our ability. We pray for enlightenment for ourselves and others.This last point about unrepentant sinners and forgiveness is a subject of considerable diverse possibility. Many would argue that if you lie to priest about your sorrow (and Iâm not sure that it is even possible to make such a lie), then the absolution is invalid and lost. Yet I see in the very word the mother church uses: absolution, the conjugation âabsoluteâ. Godâs forgiveness is absolute and irrevocable. Our lies do not make god a liar. The Cross may never be retracted. âIt is done,â as Christ himself said while on it.