I'm pro-life...but that's my choice

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Of course, the sperm and the egg both have the potential to become a human being. But what is relevant in a discussion on abortion is not what is potentially, but what is actually, a human being. I will not say that it is murder to kill a potential human being like a sperm, just as I will not charge you of crime if you steal a piece of paper that is “potentially a $1M bill.” The reason we are against the destruction of the zygote, the embryo, or the fetus, is because it is already actually a human being, and destroying it amounts to murder.
That analysis only makes sense for someone who already agrees that a zygote is an actual human being. What would you say to convince someone who is not sure that a zygote is an actual human being? Just saying it over and over again very emphatically is not an argument. And saying that it is an actual human being because it defines a unique DNA set is also not sufficient because that particular argument applies to the sperm and egg combo before fusing too. So what is needed is an argument that convinces someone who is unsure that and zygote is a human and a egg and sperm before fusing is not a human.
 
Actually a sperm or egg does not have a complete set of DNA by itself. That’s why you need both a sperm and egg to form a new human life. When combined you have a complete set of DNA and from that point on the human being only requires the basic necessities of life that any other human being requires. Ball’s back in your court.
Of course the egg and sperm, when considered together, have a complete DNA set. Once an egg and a sperm have been selected there is nothing left to decide. All the DNA that will ever be there is already there and no more. All the genetic traits are determined by that selection even before the two haploid cells merge.

But I see the confusion. You thought I was proposing that a sperm or and egg were a human. I was talking only about an identifiable pair of sperm and egg. (Think of them as an engaged couple, if you will).
 
I’m going to be Honest I posted something about Abortion not long ago & some of the members on here got on me & told me I was Pro-choice Not Pro-Life like many Catholics because I Grew up Baptist & Pro Choice all my life …LOL

But I’m Converting over to Catholicism Catholic & I’ve had to retrain my mind out of what I believed as A Baptist Pro Choice Child since I was A kid , I Now see things Differently Including A Unborn Baby as A Human being & Not as A Choice you can’t just Throw away or get rid of With A Abortion I Now Strongly think Adoption should be A Choice Instead of Abortion for any Unplanned Pregnancy ( includes Rape & Incest ) After reading My " Cathechism Of the Catholic Church" & " Catholicism For Dummies" On this Subject I now See Exactly what the Church is try to teach & that’s All Life is Life & God would not want Human’s to Kill A Life that’s yet had A chance to be of A human being & person & God would Choose Life Because thats the kind of Person Our God Is & Now I know why The Catholic Church Practice Pro-Life .

Plus Abortions isn’t in the Bible So how did Abortions come about If its not even in any Bible . ( Maybe I should Start A Thread About This ) Were did Abortions Come from If it wasn’t Practiced in the time when Jesus was Born Nor is it Even in any Bible you Read .
 
Of course the egg and sperm, when considered together, have a complete DNA set. Once an egg and a sperm have been selected there is nothing left to decide. All the DNA that will ever be there is already there and no more. All the genetic traits are determined by that selection even before the two haploid cells merge.

But I see the confusion. You thought I was proposing that a sperm or and egg were a human. I was talking only about an identifiable pair of sperm and egg. (Think of them as an engaged couple, if you will).
What’s your point exactly? There could be three sperm cells surrounding one egg, but one cannot say there are three potential humans. There is one potential human, which is why it must be the moment the two fuse creating one organism (and by doing so eliminating the possibility for another being to form). This new being is independent from the mother and the father, though it relies on the mother for support. Therefore, since it is its own (human) being it has the inalienable right to life.
 
Of course the egg and sperm, when considered together, have a complete DNA set. Once an egg and a sperm have been selected there is nothing left to decide. All the DNA that will ever be there is already there and no more. All the genetic traits are determined by that selection even before the two haploid cells merge.

But I see the confusion. You thought I was proposing that a sperm or and egg were a human. I was talking only about an identifiable pair of sperm and egg. (Think of them as an engaged couple, if you will).
I know that you don’t like my Sodium and Chlorine analogy, but I find it helpful for this discussion. Sodium is a metal, and Chlorine is a poisonous gas. When they are combined chemically, the result is common table salt, which is neither metallic nor poisonous. You see, when chemical elements are fused together, the resulting compound acquires chemical properties that are vastly different from the properties of its component elements. In a sense, the whole is greater than the mere sum of its component parts. I see the same situation when a sperm and an egg unite to form a zygote. The zygote has biological properties that are vastly different from those of just the sperm or the egg. The zygote has the DNA structure that will direct the future development or growth of the new organism - something that neither the sperm nor the egg alone has the capability to do. The zygote has unique properties and activities that are different from the properties of just the sperm or the egg. It is a new human organism, while the sperm or the unfertilized egg is not.

Forgive my Sodium and Chlorine example. I only used it here to illustrate a point. I am aware that a sperm is far more complex, and an egg is far more complex, than the simple elements Sodium and Chlorine. We are here dealing with complex organic structures, or living matter. Sodium and Chlorine are inert inorganic elements, and their compound structural properties don’t even come close to the physiological and biological properties of organic substances.
 
What’s your point exactly? There could be three sperm cells surrounding one egg, but one cannot say there are three potential humans. There is one potential human, which is why it must be the moment the two fuse creating one organism (and by doing so eliminating the possibility for another being to form). This new being is independent from the mother and the father, though it relies on the mother for support. Therefore, since it is its own (human) being it has the inalienable right to life.
And if there happens to be only one sperm cell present so that only one combination is possible, is that not unique?
 
I’m going to be Honest I posted something about Abortion not long ago & some of the members on here got on me & told me I was Pro-choice Not Pro-Life like many Catholics because I Grew up Baptist & Pro Choice all my life …LOL

But I’m Converting over to Catholicism Catholic & I’ve had to retrain my mind out of what I believed as A Baptist Pro Choice Child since I was A kid , I Now see things Differently Including A Unborn Baby as A Human being & Not as A Choice you can’t just Throw away or get rid of With A Abortion I Now Strongly think Adoption should be A Choice Instead of Abortion for any Unplanned Pregnancy ( includes Rape & Incest ) After reading My " Cathechism Of the Catholic Church" & " Catholicism For Dummies" On this Subject I now See Exactly what the Church is try to teach & that’s All Life is Life & God would not want Human’s to Kill A Life that’s yet had A chance to be of A human being & person & God would Choose Life Because thats the kind of Person Our God Is & Now I know why The Catholic Church Practice Pro-Life .

Plus Abortions isn’t in the Bible So how did Abortions come about If its not even in any Bible . ( Maybe I should Start A Thread About This ) Were did Abortions Come from If it wasn’t Practiced in the time when Jesus was Born Nor is it Even in any Bible you Read .
Hi, It was actually practiced during the time, and before. There are many early Christian writers who wrote on the topic. You’d have to ask God why it isn’t in the Bible, but then again, that is why He left His Church.
 
And if there happens to be only one sperm cell present so that only one combination is possible, is that not unique?
Before I reply, can I ask what point you are arguing here? Are you saying that the potentiality of the sperm and egg isolated in close proximity is the same as the potentiality of a zygote? If so, I would argue that the zygote is not potentiality but actuality, while the close proximity of a sperm and egg is potentiality. One could even say that the act of sexual intercourse creates the potentiality of life. The difference is the zygote is actuality while what you describe is potentiality.
 
…In a sense, the whole is greater than the mere sum of its component parts. I see the same situation when a sperm and an egg unite to form a zygote. The zygote has biological properties that are vastly different from those of just the sperm or the egg. The zygote has the DNA structure that will direct the future development or growth of the new organism…
OK, that’s actually pretty good. It does show a scientifically definable threshold is crossed when a zygote is formed.

Then how do we understand that particular difference as the difference that confers personhood and its attendant rights?
 
Before I reply, can I ask what point you are arguing here? Are you saying that the potentiality of the sperm and egg isolated in close proximity is the same as the potentiality of a zygote? If so, I would argue that the zygote is not potentiality but actuality, while the close proximity of a sperm and egg is potentiality. One could even say that the act of sexual intercourse creates the potentiality of life. The difference is the zygote is actuality while what you describe is potentiality.
Yes, a little context would be helpful at this point. My very first posting in this thread was in response to the assertion that the pro-life position can be supported totally without reference to religion merely by reference to science. Everything else flowed from there. So I have never actually argued against the pro-life position - just the assertion that it can be justified scientifically.
 
OK, that’s actually pretty good. It does show a scientifically definable threshold is crossed when a zygote is formed.

Then how do we understand that particular difference as the difference that confers personhood and its attendant rights?
I am not an expert on genetics, but what I know is that the DNA structure of the zygote already defines the new organism as a unique individual. It will not develop into anything else but a human person. Many of this person’s individual physical and psychological characteristics could also be defined already, such as what the color of its eyes will be, its sex, or what its face is going to look like. These are all programmed in the genetic code. Even general psychological traits, such as its temper, its propensity to laughter, etc. will be there. Of course, there are also character traits and physical traits that it will acquire in the course of its development. These will depend on its environment, upbringing, etc.

Admittedly, this new organism doesn’t manifest all the powers and abilities that an adult human being possesses. But the fact is, it has a human soul. It will be able to think and love - which are the characteristics of a person. But, of course, it will manifest these abilities later, once the organs are fully developed. Even a master musician cannot play music without his instruments; so how do you expect the human soul to display its rational abilities without the required bodily organs?
 
You will have to explain why this “potential” is qualitatively different than the “potential” human being represented by a zygote, other than just claiming it to be so by definition. For the record, I agree with you, but not because of any finding of science in the last 60 years. I don’t think any recent scientific finding adds to this essentially moral question.
How we should treat humans is a moral question, but what constitutes “human” is not. That is a matter of science, and of taxonomy. “Zygote”, “embryo”, and “fetus” are stages of development, like “infant”, “teenager”, etc. An embryo must be an embryonic something… embryonic pig, embryonic dolphin, etc. A human embryo is, obviously, human.
There were systems of thought in Nazi Germany that held that it was desirable to kills Jews simply for being Jews. What totally non-religious argument could you have given to a Nazi intellectual that would convince him that his ethical position was wrong?
You honestly think that religion is the only ideological defense against Nazism? That no one could rationally and ethically oppose the Nazi ideology on non-religious grounds?

As flattering as that is toward religion, I’m pretty sure any atheist, agnostic, skeptic, etc. in the world could and would tell you that religion is not necessary to mount a convincing defense of human rights against the Nazi ideology. (Whether they’d be convinced by it is another matter…)
If so, then show me that totally non-religious argument.
Do you, LeafByNiggle, or do you not believe that the law should prohibit me from killing you?

If you say yes, you believe in human rights and I don’t need to justify it; it is already common ground.

If you say no… no offense, but I wouldn’t believe you. I’m sure you’d say differently if someone had you at gunpoint.
But that isn’t the question. The question is whether a zygote is an “unborn human being”. You are going to have to address that question head on, not side-stepping it by circular reasoning.
What else could a zygote be?

Obviously he or she hasn’t been born yet… and if he or she’s not human, then what is (s)he? A platypus? “Zygote” is a stage of development, not a species.

The species - in the matter of this issue - is human; human offspring. Pre-natal human offspring. So yes, a zygote is an unborn human being.
The pro-life position is not weak. And it doesn’t need any bogus science to back it up.
I’m puzzled but pleased to hear you say this. What accounts for the way you’ve questioned the non-religious foundation of the pro-life position in this thread, then?
I said a sperm and an egg considered as a pair, and not yet fused. But you have not yet explained why a zygote and a sperm-egg pair, not fused, are different with regard to the term “potential human”. Both, if left alone with the proper nutrients in the mother’s womb will develop into a fetus that can implant in the uterus and develop to a baby. The unfused sperm-egg pair needs nothing more than the zygote needs. In what sense are they not equally qualified or disqualified to be called “potential human”?
Are you sure you know what you’re talking about? By the time that human is a fetus it will already have implanted long beforehand…
That analysis only makes sense for someone who already agrees that a zygote is an actual human being. What would you say to convince someone who is not sure that a zygote is an actual human being?
What would you say to convince someone who is not sure that a teenager is an actual human being?

Probably nothing, because such a denial would be stupid. Unfortunately, you can’t argue with someone dismissive of the facts.

“Zygote” is a stage of development… if it’s the result of conception by humans, then it’s a zygote of the human species… just like an embryonic pig is, tautologically and self-evidently, a pig.
Just saying it over and over again very emphatically is not an argument.
Tautologies can’t really be argued for. If someone refuses to admit a basic definition, like 2=2, that can’t be helped. That doesn’t make it any less true or tautological. A human zygote is by definition human. What else do you want? I fully confess that I have no idea how to convince by discourse someone who is stupid and/or denies tautologies. That has nothing to do with an argument’s validity.
And saying that it is an actual human being because it defines a unique DNA set is also not sufficient because that particular argument applies to the sperm and egg combo before fusing too.
But there is no living organism with that actual DNA set that *exists *until *after *fertilization. There’s no biologically human living thing to kill before fertilization, so pre-fertilization there is no possible dispute or controversy.
Of course the egg and sperm, when considered together, have a complete DNA set. Once an egg and a sperm have been selected there is nothing left to decide. All the DNA that will ever be there is already there and no more. All the genetic traits are determined by that selection even before the two haploid cells merge.
And if there happens to be only one sperm cell present so that only one combination is possible, is that not unique?
Doesn’t matter; you can’t kill a “possible combination.” You can kill a living human organism… whether it’s an adult, teenager, toddler, infant, fetus, embryo, or zygote.
 
How we should treat humans is a moral question, but what constitutes “human” is not. That is a matter of science, and of taxonomy.
If you are going to rely on scientific taxonomy for the definition of the word “human” then you cannot automatically attribute ethical concepts like rights using the same sense of the word. Some additional work is necessary to connect “human” in the ethical sense to “human” in the taxonomical sense. I’m not saying the connection is impossible. It is just that no one in this thread has taken the trouble to attempt it.
You honestly think that religion is the only ideological defense against Nazism? That no one could rationally and ethically oppose the Nazi ideology on non-religious grounds?
No, not without religion, or something very close to it. Of course in the light of all that God has revealed, especially through the testimony of the Apostles, one could argue that being an atheist is itself illogical. But if you accept that atheism is an intellectually supportable position, then I suppose Nazism is also.
…I’m pretty sure any atheist, agnostic, skeptic, etc. in the world could and would tell you that religion is not necessary to mount a convincing defense of human rights against the Nazi ideology…
I’d like to see that defense.
Do you, LeafByNiggle, or do you not believe that the law should prohibit me from killing you?
If you say yes, you believe in human rights and I don’t need to justify it; it is already common ground…
Yes, we do have common ground on our belief in human rights, including the rights of the unborn. The only discussion is what the basis of that belief could be. I say it is my faith. Without referring to God I cannot defend that position.
I’m puzzled but pleased to hear you say this. What accounts for the way you’ve questioned the non-religious foundation of the pro-life position in this thread, then?
Because I don’t think there is a tenable non-religious foundation for it. Maybe it is my inability to imagine a world without God. It is not an aversion to science, as I also believe quite strongly in the scientific method and the findings of mainstream science when they are applicable.
Are you sure you know what you’re talking about? By the time that human is a fetus it will already have implanted long beforehand…
I probably used the wrong word there. If fetus means it is already implanted, then no, I meant the previous stage of development.
What would you say to convince someone who is not sure that a teenager is an actual human being?
If it was an average teenager I would take the easy way out and point out all the similarities with those that this “someone” does consider human. Of course the job of convincing this someone gets a little harder (but not impossible) when the number of similarities is reduced, such as when the teenager is severely disabled or incapacitated. But I would still try to make the case for humanity.
 
OK, that’s actually pretty good. It does show a scientifically definable threshold is crossed when a zygote is formed.

Then how do we understand that particular difference as the difference that confers personhood and its attendant rights?
First off back to the idea that the sperm and egg are an “engaged couple”. As a friend of mine is finding out, you aren’t married till your married.

And now to address your point here. The baby at this point only needs the same things that every other human being needs. If you want to deny that baby shelter, then I will deny you shelter. If you want to deny that baby nutrients, I will deny you nutrients. If you want to deny that baby warmth, I will deny you warmth. For a woman to cry against the fact that nature has made it so only she is capable of providing those things for the first 9 months of that babies life is to deny reality and is the definition of insanity.
 
Are you talking about asking the chicken? That is nonsensical. But it is not nonsensical to ask a human about the rights of a chicken. In fact, given organizations like PETA, you may actually get a divergence of opinion on the question of chickens’ rights. I mention this only to show that the question of right to life for a living thing is not a trivial one. Therefore any answer to this question must rely on how a human is special.
It is not non-sensical to ask a human being about the rights of a chicken, at least in the same way it would be to ask about the rights of an unborn human being. What you say next, I think doesn’t follow. Do you infer, it seems but I am not sure, from the fact that it not non-sensical to ask about the right to life for one living thing, that it is not non-sensical to ask about the right to life for anything? This would not follow in that one would assume that the unborn chicken and the unborn human child are not different in kind. Yet, this is precisely what one might contend they are. The latter has a inherent capacity toward rationality whereas the former does not. If this is what you mean to draw out by asking ‘how a human is special’ then I suppose I might agree. But you might note, I am not making a speciesist argument such that I say ‘all persons are human’. The speciality does not come from human qua human, so to speak, it comes from human qua inherent rational capacity.

So I think we might agree here? The point would be that unless you can produce a coherent standard of personhood that would exclude the unborn child from having a right to life, you have no grounds to ask whether the unborn child is a person given this inherent rational capacity. We might still ask, however, whether or not a chicken has such rights. The legitimacy of the latter question, however, it seems to me does not imply the legitimacy of the former.
 
OK, that’s actually pretty good. It does show a scientifically definable threshold is crossed when a zygote is formed.

Then how do we understand that particular difference as the difference that confers personhood and its attendant rights?
I think the point might be that this last question is groundless unless you put forth a coherent standard of personhood which would exclude such an entity from having a right to life. If no such standard exists, I think it cannot be rationally denied that the unborn human entity has a right to life. If you wish to ask such a question, what standard of personhood do you have in mind then?

I think this point might come into focus in noting the idea, as John Finnis I think pointed out, that the word ‘fetus’ can be seen as like the F-word. The point might be that the word ‘fetus’ as an alternative to using the term ‘unborn person’ presumes a coherent conversation can be had about the abortion issue without understanding the unborn child as a person (i.e. we can talk as though the question ‘Is the unborn child a person’ makes sense and could be answered in the negative). Hence, under this presumption, one thinks he or she is entitled to use the term fetus. The point might be that such a term ‘fetus’ is misleading because it presumes that we can talk about the unborn child as though it does not have rights- that we can come up with a coherent standard of personhood where it would not have a right to life.
 
I think the point might be that this last question is groundless unless you put forth a coherent standard of personhood which would exclude such an entity from having a right to life. If no such standard exists, I think it cannot be rationally denied that the unborn human entity has a right to life. If you wish to ask such a question, what standard of personhood do you have in mind then?
You ask me to defend a position I don’t actually hold, so it is quite uncomfortable, but here it goes: One could say that a person is a human being that has become separate from his mother. It is a somewhat arbitrary distinction, but there are many distinctions in science that are somewhat arbitrary. So it is coherent and well-defined. Words can be defined any way we want as long as we agree on the definitions. It is what we say about those words after they are defined that really counts.
…Hence, one uses the term fetus. The point might be that such a term ‘fetus’ is misleading because it presumes that we can talk about the unborn child as though it does not have rights- that we can come up with a coherent standard of personhood where it would not have a right to life.
I don’t like having to abandon the traditional use of the word “gay” just because it has become a synonym for homosexual. Words should mean what we want them to mean. Similarly I don’t want to abandon the use of the word “fetus” just because a few people attach a non-human connotation to it.
 
…And now to address your point here. The baby at this point only needs the same things that every other human being needs…
And if you give that egg-and-sperm pair that same kind of shelter, food, etc. It also will fuse and develop just like the embryo that was already fertilized. The act of fusing is something the pair can do without any additional help. So if you are going to base your support for the right to life on what something needs then you will not be able to distinguish between the egg-sperm pair and the already-fused embryo.
 
You ask me to defend a position I don’t actually hold, so it is quite uncomfortable, but here it goes: One could say that a person is a human being that has become separate from his mother. It is a somewhat arbitrary distinction, but there are many distinctions in science that are somewhat arbitrary. So it is coherent and well-defined. Words can be defined any way we want as long as we agree on the definitions. It is what we say about those words after they are defined that really counts.
So until the umbilical cord is cut its alright to kill the baby? Is this not dangerous territory to get into though? What about if a person is hooked up to an IV machine? They require outside help in order to remain alive so I’m not sure whether we could qualify them as human beings anymore by this reasoning.
 
And if you give that egg-and-sperm pair that same kind of shelter, food, etc. It also will fuse and develop just like the embryo that was already fertilized. The act of fusing is something the pair can do without any additional help. So if you are going to base your support for the right to life on what something needs then you will not be able to distinguish between the egg-sperm pair and the already-fused embryo.
I’m not basing it on that. I’m basing it on the fact that when you combine the genetic data from the egg and the genetic data from the sperm you have a separate life from that point on. My point about what is needed from that point on is to show that the baby at that point is no less of a human being compared to a baby that is born or an adult.
 
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