C
Captain_America
Guest
At any rate, take it a day at a time and congratulate yourself for each day you don’t. After a while, it does get easier to say no.Nope.
At any rate, take it a day at a time and congratulate yourself for each day you don’t. After a while, it does get easier to say no.Nope.
[legionofmary.org/MiracMedal.html](http://www.legionofmary.org/MiracMedal.html)
Some things that I have found helpful.I need tips , advices, anything that can make me stop,
Saint Augustine held that male nocturnal emissions, unlike masturbation, did not pollute the conscience of a man, because they were not voluntary carnal acts, and were therefore not to be considered a sin. Augustine did, however, pray that he may be released from the “glue of lust” and thus recommended the beseechment of God’s assistance in clearing one’s soul of all such carnal affections.If I get an erection and I get an ejaculation without wanting to masturbate , is is a sin?? is lust a mortal sin, if you didn’t know?
Views on lustAugustine struggled with lust throughout his life. He had a mistress before he converted, but once he became a Christian, he condemned all forms of extra-marital sex (including his previous relationship with his mistress), considering them unlawful and unbiblical. In the Confessions, Augustine describes his personal struggle in vivid terms: “But I, wretched, most wretched, in the very commencement of my early youth, had begged chastity of Thee, and said, ‘Grant me chastity and continence, only not yet.’” At sixteen Augustine moved to Carthage where again he was plagued by this “wretched sin”:
There seethed all around me a cauldron of lawless loves. I loved not yet, yet I loved to love, and out of a deep-seated want, I hated myself for wanting not. I sought what I might love, in love with loving, and I hated safety… To love then, and to be beloved, was sweet to me; but more, when I obtained to enjoy the person I loved. I defiled, therefore, the spring of friendship with the filth of concupiscence, and I beclouded its brightness with the hell of lustfulness.
— Confessions 3.1.1
For Augustine, the evil was not in the sexual act itself, but rather in the emotions that typically accompany it. In On Christian Doctrine Augustine contrasts love and lust:
By love I mean the impulse of one’s mind to enjoy God on his own account and to enjoy oneself and one’s neighbour on account of God, and by lust I mean the impulse of one’s mind to enjoy oneself and one’s neighbour and any corporeal thing not on account of God.
— 3.37
Here we can see the theoretical resolution of the struggle documented in Confessions: that proper love exercises a denial of selfish pleasure and the subjugation of corporeal desire to God.
To the pious virgins raped during the sack of Rome, he writes, “Truth, another’s lust cannot pollute thee.” Chastity is “a virtue of the mind, and is not lost by rape, but is lost by the intention of sin, even if unperformed.”
Augustine viewed erections themselves as involuntary: at times, without intention, the body stirs on its own, insistent; at other times, it leaves a straining lover in the lurch.[119]
In short, Augustine’s life experience led him to consider lust to be one of the most grievous sins, and a serious obstacle to the virtuous life.
I’ve read through some of your posts on CAF and you seem like an incredibly sad person. Its sad that you believe in this “high” which is purely based on emotion as a result of physical and psychological stimulation. What you claim to believe in is something you’ve conjured up in your mind which disappears soon after you’ve gotten your “high.”for me, it is a beleif thing.
if i truly beleived in God, i would not do it… the problem is, i beleive in the “high” i get when i do it more than i beleive in God.
If this helps you, it was dunb luck, from an even dumber person.