Soumaya Ghanoushi writes:
“Islam is still perceived [by the Catholic Church] as
the other, the embodiment of evil. Only in this
context can we make full sense of the Pope’s
statements, and indeed of much of what is said today
on the subject of Islam.”
I am dismayed at the ignorance such an assertion
betrays. The actual context of the Pope’s statements,
i.e. the official teaching of the Catholic Church as
proclaimed in “The Catechism of the Catholic Church”
promulgated in 1997 by Pope John Paul II (whose
principal adviser in matters of theology was Cardinal
Ratzinger, now Pope Benedict XVI), maintains this:
"841 The Church’s relationship with the Muslims. “The
plan of salvation also includes those who acknowledge
the Creator, in the first place amongst whom are the
Muslims; these profess to hold the faith of Abraham,
and together with us they adore the one, merciful God,
mankind’s judge on the last day.”
Moreover, this understanding of the relationship
between Catholicism and Islam is not something tucked
away in a book ordinary believers never read (quite a
few do read it, actually) – the sentiment is
expressed every year during the petitions offered
during the Holy Saturday/Easter Vigil liturgy when
Catholics pray for Muslims as fellow heirs of God’s
promise to Abraham.
Responsible scholars should work to challenge
stereotypes, not perpetuate them – including such
stereotypes as the one that reduces the Catholic
Church’s approach to Islam to stereotyping it as a
“demonic other.” The truth is rather more complex than
that, just as the historical reality of Islam’s
attitude to other religions is more complex than the
attitude refelcted in the Qur’anic injunction “There
is no compulsion in religion” (a line that Pope
Benedict quoted before quoting Emperor Manuel
Palaiologos’ words).
The Catholic Church respects Islam and Muslims, but it
does not condone violence done in the name of Islam.
Nor does it ignore its own history of using violence
– Pope John Paul II officially and publicly asked
forgiveness from other faith communities, including
Muslims, for violence Catholics have committed against
them in history. The context of Pope Benedict’s
statements includes this process of the Catholic
Church’s examination of conscience. It is those
outside the Church who choose to forget this history
who are really guilty of “reviving medieval poison.”