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Guest
Tom, your thoughts are appreciated. I guess what really bothers me about the Church and this issue is that there is no fairness in the discussion carried on by the Bishops. I have been called a “nativist” by the Bishop, a person “consumed by fear,” and I find that once this Bishop here became a Bishop, all other issues (including anti abortion) took back seat to these illegals. He printed a “letter” and demanded there be “instruction” in each parish. It was quite clear that it was “right” to let these liieglas in because THEY SAID they were “needy.” Simplistically, that was the end of argument…fine’…next topic. I am shocked at the precedent set by this argument. If I say I am “needy” and there is a potential to doing something that takes away my “need,” I am justified in violating the laws to satisfy it? Wow…what a way to live. Im poor, where is the nearest bank?.. Where is the next test I can cheat on to get ahead of this person and better my chances of getting a scholorship (lets say?)…
Two other things:
I see NO feelings from the Bishops for those who are NOT violating the laws to become AMERICAN citizens.
Under the Bishops theories, an UNLIMITED NUMBER of people can come in here and it’s ok…if they are “needy.” Now if that is a logical argument from their position, what does that do to the common good?..or to those tax payers who have to pay more or forgo benefits to pay for the benefits received by those who SAY they are “needy.”
I think the above is why the Bishop here, in his “letter,” never mentioned the Catachism which says
2241 The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.
Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants’ duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens."
THREE POINTS
The first recognizes that there is a limit to the number of immigrants that a nation can absorb. Common sense tells you this: No nation can absorb an unlimited number of immigrants. Precisely how many a particular country can reasonably absorb is a determination that must ultimately be made by the laity, who are charged with ordering the temporal affairs of society and suffusing them with the Christian spirit.
The laity are not served in this task by individuals who speak as if Catholic teaching requires an open border policy that does not recognize that there is a limit to the number of immigrants that a country can reasonably absorb or the responsibility of the laity in making the practical determination of what this number is.
What about the state’s right to set legal requirements that must be met for immigration.
Again, this is something that common sense would tell you needs to be there. A state cannot reasonably be expected to absorb immigrants of any and all types. For example, a state may reasonably refuse immigration to murderers or terrorists–to name two very obvious examples.
Ultimately, it is the laity via their role in ordering the temporal affairs of society to determine, in the case of a particular country, what the reasonable conditions are to which immigration to their nation should be subject.
As before, the laity are not served in this task by those who would advocate an open borders policy that fails to recognize the state’s right to set conditions on immigration and the laity’s responsibility to determine in practice what those requirements are to be.
What about the duty of immigrants to respect the laws of the nation to which they are immigrating. This includes respecting the laws of the nation regarding whether or not the person is able legally to be in the country.
Immigrants are morally bound to respect the laws of the nation to which they are immigrating, including its laws regarding whether they may legally be there.
Discussion of this subject is not served by those who speak as if this were not the case.
Church teaching on immigration thus does not reflect a free-wheeling, open borders policy in which anyone can enter a country at will. It conceives of immigration process as a responsibility of prosperous nations as a form of humanitarian aid, conducted in an orderly manner subject to legal requirements, with limits on the number of immigrants, and with the immigrants obeying the laws of the host nation.
Two other things:
I see NO feelings from the Bishops for those who are NOT violating the laws to become AMERICAN citizens.
Under the Bishops theories, an UNLIMITED NUMBER of people can come in here and it’s ok…if they are “needy.” Now if that is a logical argument from their position, what does that do to the common good?..or to those tax payers who have to pay more or forgo benefits to pay for the benefits received by those who SAY they are “needy.”
I think the above is why the Bishop here, in his “letter,” never mentioned the Catachism which says
2241 The more prosperous nations are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin. Public authorities should see to it that the natural right is respected that places a guest under the protection of those who receive him.
Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions, especially with regard to the immigrants’ duties toward their country of adoption. Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens."
THREE POINTS
The first recognizes that there is a limit to the number of immigrants that a nation can absorb. Common sense tells you this: No nation can absorb an unlimited number of immigrants. Precisely how many a particular country can reasonably absorb is a determination that must ultimately be made by the laity, who are charged with ordering the temporal affairs of society and suffusing them with the Christian spirit.
The laity are not served in this task by individuals who speak as if Catholic teaching requires an open border policy that does not recognize that there is a limit to the number of immigrants that a country can reasonably absorb or the responsibility of the laity in making the practical determination of what this number is.
What about the state’s right to set legal requirements that must be met for immigration.
Again, this is something that common sense would tell you needs to be there. A state cannot reasonably be expected to absorb immigrants of any and all types. For example, a state may reasonably refuse immigration to murderers or terrorists–to name two very obvious examples.
Ultimately, it is the laity via their role in ordering the temporal affairs of society to determine, in the case of a particular country, what the reasonable conditions are to which immigration to their nation should be subject.
As before, the laity are not served in this task by those who would advocate an open borders policy that fails to recognize the state’s right to set conditions on immigration and the laity’s responsibility to determine in practice what those requirements are to be.
What about the duty of immigrants to respect the laws of the nation to which they are immigrating. This includes respecting the laws of the nation regarding whether or not the person is able legally to be in the country.
Immigrants are morally bound to respect the laws of the nation to which they are immigrating, including its laws regarding whether they may legally be there.
Discussion of this subject is not served by those who speak as if this were not the case.
Church teaching on immigration thus does not reflect a free-wheeling, open borders policy in which anyone can enter a country at will. It conceives of immigration process as a responsibility of prosperous nations as a form of humanitarian aid, conducted in an orderly manner subject to legal requirements, with limits on the number of immigrants, and with the immigrants obeying the laws of the host nation.