F
fullofzeal
Guest
See now this to me seems ideal and in reading the Fathers I came across several references to these type set-ups, so to speak. I like the idea of a general instruction for all as far as what has to be covered, Imean you do need some guidelines but to leave it to a diocese to train people, Idon’t know, what if you live in a loose teachin’ free wheelin’ diocese where there isn’t much cohesion from parish to parish. I like this idea best Bro Rich, secret stuff… where no one knows even who is doing the instruction other than the Parish priest or the DRE, WHO HAND PICK some “playin it by the book” types who have the gift of teaching and counsel, who God might work with in an extraordinary way. Secret stuff. Now this is one thing, goin back to the old way, literally, that would work. To me there is nothing worse than a beginner being put into the hands of a beginner. God doesn’t give all of us all of the gifts at one time.When the history of the RCIA is understood it does provide some guidance in this situation. I mean the history from the first few centuries! A person who “asked around” about Christianity was carefully met with by one or two Christians and presented the Gospel carefully never to reveal who any other Christians were or where they gathered together. After they felt comfortable they were taken by their sponsor to meetings (never told where the meetings would take place, so they could not tell the Roman authorities) where they were prayed with and offered instruction in the Gospel and Christian life. (known today as BOW) This was only AFTER they showed that they were living the Christian life and had given up their pagan ways, they were then accepted into the Order of Catechumens for the next two or three years of Christian formation. They would eventually be invited by their Sponsor to the Liturgy of the Word with the whole Christian community but dismissed from the assembly before the Liturgy of the Eucharist and never allowed to even see the Liturgy of the Eucharist until the Easter Vigil. It was only after the Easter Vigil where they were explained the meaning of the Sacraments and more deeper catechesis on the Eucharist over the next year of Mystagogy.
It was only after showing that they lived the Christian life, according to the Christian moral code were they admitted to the Catechumenate.
peace and Love