B
Bellator
Guest
No Catholic who understands the authoritative role of his Faith in the political sphere can entirely separate it from the state. In the Catechism, it is said that, “every institution is inspired, at least implicitly, by a vision of man and his destiny, from which it derives the point of reference for its judgment, its hierarchy of values, its line of conduct,” (CCC 2244). Hence political theory and concepts of social justice cannot be removed from morality and an understanding of human beings. It is necessary then that there be an authority higher than that of the state to act as instructor, and to intervene, “whenever the fundamental rights of man or the salvation of souls requires it,” (2246).
While it is not the Church’s role to act as a governing body, it is called to interact with secular rulers as an educator and moral guide. Moreover, when the Church’s teaching power is considered when backed by its millennia of tradition, understanding of human nature, moral philosophy, and its close cohesion to the natural law, it becomes apparent that the Catholic Church stands before all other religious affiliations as instructor.
While it is not the Church’s role to act as a governing body, it is called to interact with secular rulers as an educator and moral guide. Moreover, when the Church’s teaching power is considered when backed by its millennia of tradition, understanding of human nature, moral philosophy, and its close cohesion to the natural law, it becomes apparent that the Catholic Church stands before all other religious affiliations as instructor.