E
elwill
Guest
what was the true age of aaisha ? !!!and you should not dwell on the past, but rather in the present!, so don’t tell us we need to get off our high horse…you want to promote/defend islam , then that’s your prerogative, but don’t come to a Catholic forum and expect the Catholics/Christians here to recognize and agree that the list you provided somehow shows islam as a “good” religion.
Regarding Objection 2, you said it was a custom at the time for “child” marriages, yeah, your right a child marrying a child, not a 52 yr old man marrying a 6yr old girl, and then consummating the marriage at 9yr!!. And to top it all off, he claimed that the Almighty Allah showed Ayesha in a dream, and Allah said “OK, go ahead mohammed, i allow you to marry ayesha”…and you call him prophet, yeah a false prophet!
The analogy of the founding fathers is baseless and ridiculous, why, because the founding fathers of the United States were not prophets and did not claim to be a universal prophet for all mankind. So they keeping salves is not the same as mohammed the so called universal prophet marrying a 6 yr old!
A great misconception prevails as to the age at which Aisha was taken in marriage by the Prophet. Ibn Sa‘d has stated in the Tabaqat that when Abu Bakr [father of Aisha] was approached on behalf of the Holy Prophet, he replied that the girl had already been betrothed to Jubair, and that he would have to settle the matter first with him. This shows that Aisha must have been approaching majority at the time.
Again, the Isaba, speaking of the Prophet’s daughter Fatima, says that she was born five years before the Call and was about five years older than Aisha. This shows that Aisha must have been about ten years at the time of her betrothal to the Prophet, and not six years as she is generally supposed to be.
This is further borne out by the fact that Aisha herself is reported to have stated that when the chapter [of the Holy Quran] entitled The Moon, the fifty-fourth chapter, was revealed, she was a girl playing about and remembered certain verses then revealed. Now the fifty-fourth chapter was undoubtedly revealed before the sixth year of the Call.
All these considerations point to but one conclusion, viz., that Aisha could not have been less than ten years of age at the time of her nikah, which was virtually only a betrothal. And there is one report in the Tabaqat that Aisha was nine years of age at the time of nikah. Again it is a fact admitted on all hands that the nikah of Aisha took place in the tenth year of the Call in the month of Shawwal, while there is also preponderance of evidence as to the consummation of her marriage taking place in the second year of Hijra in the same month, which shows that full five years had elapsed between the nikah and the consummation. Hence there is not the least doubt that Aisha was at least nine or ten years of age at the time of betrothal, and fourteen or fifteen years at the time of marriage