O
Ortho
Guest
I note that in the recent trial in Pennsylvania, Behe said astrology was a valid scientific theory.
Exactly so. And what I have seen about evolution from both sides of the argument fail to convince me of its validity. I accept some of the creationist arguments and think that the answers given do not wholly refute the claim. And at the same time, i see evolutionist arguments, and through simple logic cannot accept them.There’s nothing stopping anyone from delving deeper than science, into metaphysics and religion.
Technically speaking, knowing how doesnt amount to very much. Sure, we can preserve someones life a few years, but if there is no point to it all. Why bother?Science is about answering the questions: What is this universe? How does it work? If that’s what you’re trying to find out (and there does seem some value in doing so), science will give you the answers. If you want to ask, “Why?” then science isn’t going to tell you.
bad science. It’s tiring to have to refute bad science.Well, with all due respect, every creationist argument (save those who have God creating the universe at the fundamental level of natural law and at the mystical level of the soul) is
.And please understand: I don’t just “dismiss” creationist arguments as bad science, I can argue most points in considerable depth. Most points, though, can be quickly refuted by a quick peek at Talk.Origins
Fully agreed. But I have done all the research. I sat through two years of learning about it through biology. I had an evolutionist for a teacher who yearned to throw “evidence” of evolution wherever he could.If I want to discuss theology, it’s simple respect to read the Bible and have familiarized myself with at least the basis of theological discourse. It’s very discouraging when creationists do not do the same with regard to evolutionary science.
position, I’m willing to consider it on its own merits. Professional scientists have paid considerable attention to those who are making some attempt to at least use a little scientific terminology (e.g. Behe and Dembski); their ideas have received considerable attention and reasoned argument.Not me. If someone has an actual scientific
you determine that the statistical likelihood of “natural” processes causing the biological diversity in the world, to be vanishingly small - too small (reasonably) to support the conclusion. in other words, one “falsifies” the premise of randomness.Why? How do you tell the difference between the result of an intelligent agent and the result of natural processes?
directly. or not. as the darwinists like to say, we’ll figure it out as we know more…How does the intelligent agent actually guide the morphology or genetics of life forms?
by verifying neo-darwinism.How is this speculation falsifiable, per Popper?
well, you’re mixing apples and oranges here - lakatos disagreed with popper’s falsification criteria, and believed rather in the idea of scientific progress, which is an axiological concept. so. what lakatos would consider a progressive research program for ID would be markedly different than one in which falsification was foundational.How does it lead to a fruitful research program, per Lakatos?
But this programme has not been achieved. No-one has come even close to demonstrating such a thing, and as far as we can see the probability of natural processes causing the biological diversity on earth is unity.you determine that the statistical likelihood of “natural” processes causing the biological diversity in the world, to be vanishingly small - too small (reasonably) to support the conclusion. in other words, one “falsifies” the premise of randomness.
.
Treading the light fantastic: Einstein challengedA perfectly literal reading of Genesis puts Adam and Eve created without ancestry (except for mud) at the center of a special creation ~6,000 years ago. I just don’t see how you can reconcile even the possibility of the literal truth of those particular facts with the broad trends of scientific data.
well, i disagree.But this programme has not been achieved. No-one has come even close to demonstrating such a thing, and as far as we can see the probability of natural processes causing the biological diversity on earth is unity.
Alec
evolutionpages.com
But the principle is flawed by the fact that there is no practical way of gathering the data to calculate the statistical probability, and that neither you nor I know where to set the limit for that probability given the size and age of the laboratory (more than 10^22 stars in the observable universe which is 13.7 billion years old). The only principled way to distinguish naturally from super-naturally caused evolution is to find an essential element in the diversity that is impossible to be explained by natural processes (ie has a probability of exactly zero).well, i disagree.
but that is as may be - i was simply pointing out that there is, in fact, a principled way to distinguish naturally from supernaturally caused evolution.
are you suggesting that the premise of randomness in neo-darwinisn is unfalsifiable?But the principle is flawed by the fact that there is no practical way of gathering the data to calculate the statistical probability, and that neither you nor I know where to set the limit for that probability given the size and age of the laboratory (more than 10^22 stars in the observable universe which is 13.7 billion years old). The only principled way to distinguish naturally from super-naturally caused evolution is to find an essential element in the diversity that is impossible to be explained by natural processes (ie has a probability of exactly zero).
Alec
buffalo said:Treading the light fantastic: Einstein challenged
SOME things never change. But now one of science’s most cherished constants is being challenged by a controversial young cosmologist and a crack team of Sydney researchers.
According to Albert Einstein’s theory of relativity, enunciated a century ago, the speed of light - the “c” in his famous equation e=mc 2 - has been a constant 299,792,458 metres a second since the universe began with the Big Bang. Dr Joao Magueijo thinks Einstein, who did have second thoughts but never pursued them, got it wrong. He believes that not long after the Big Bang light hit a “speed bump” and is, in fact, slowing down.
His theory - published first in the scientific press and then in a popular book, Faster than the Speed of Light - The Story of a Scientific Speculation, was initially greeted with derision.
more…
buffalo said:Treading the light fantastic: Einstein challenged
SOME things never change. But now one of science’s most cherished constants is being challenged by a controversial young cosmologist and a crack team of Sydney researchers.
According to Albert Einstein’s theory of relativity, enunciated a century ago, the speed of light - the “c” in his famous equation e=mc 2 - has been a constant 299,792,458 metres a second since the universe began with the Big Bang. Dr Joao Magueijo thinks Einstein, who did have second thoughts but never pursued them, got it wrong. He believes that not long after the Big Bang light hit a “speed bump” and is, in fact, slowing down.
His theory - published first in the scientific press and then in a popular book, Faster than the Speed of Light - The Story of a Scientific Speculation, was initially greeted with derision.
more…
The New York times holds as much credibility as the Ren and Stimpy show. For they have long history of fraud reporting.
Pope warns against excluding God from science
Of course not. Why would you think that I would suggest such a thing?are you suggesting that the premise of randomness in neo-darwinisn is unfalsifiable?
Not at all. If you can lay out, even at a very high level, a) a programme for determining the statistical probability of the diversity of life being explicable by natural processes somewhere in the universe and b) tell us below which non-zero probability we should conclude that it was caused by supernatural processes, then you might have a point. No-one else has the faintest notion of how to begin such a programme or set such a limit.whether or not you are, you set implausibly unrealistic epistemic conditions not only for warranted belief acquisition, but also for statistical modelling.
Not exactly. The Church has no specific stance on it one way or the other; but the Church does insist that whichever method was used, God is the Ultimate Source. To-wit:Do you have a cite for this? I was under the impression that, as a descriptive scientific theory, scientific theories of Evolution are indeed accepted by the Church.
Again, not exactly. Here, you have a confusion in terminology.It’s my understanding that the Catholic Church is a somewhat conservative (in the sense of being resistant to change) organization. Any refinement of dogma would thus require decades, if not centuries of debate.
Which arguments? Which refutations?I accept some of the creationist arguments and think that the answers given do not wholly refute the claim.
Which arguments? Anything other than the metaphorical criticism of a metaphor (below)?And at the same time, i see evolutionist arguments, and through simple logic cannot accept them.
I’m puzzled. Everything you do in your prosaic life is informed by answers to questions about “what” and “how”. You might believe that science isn’t all there is, but it’s hard to rationally call it trivial or irrelevant.Technically speaking, knowing how doesnt amount to very much. Sure, we can preserve someones life a few years, but if there is no point to it all. Why bother?
Like what? I’ve examined creationism and ID, and I’ve seen neither a solid argument nor an argument that was backed up with good evidence. Not one. I’ve seen a lot of bad logic and bad evidence, though.Refuting bad science is tiring. However, there are those that put forth very solid arguments backed up with evidence. And even those are ridiculed.
There’s nothing wrong with simplicity per se. I certainly deny that simplicity is always seen as stupidity by proponents. I don’t deny that some unsophisticated people who believe evolution use faulty arguments, but there are good arguments and rebuttals for *all *the creationist claims.It is enormously boring to see evolutionists putting down arguments because they are not full of complex ideas. Why is simplicity always seen as stupidity by them?
Well, this is definitely the thrust of the OP.Technically speaking, there is no compatibility problem with evolution and our faith. It is not necessarily that which is holding me back.
Can’t argue with you there.The bunk on the internet pages that argue with very little science, yes. I agree, help only to discredit the creationist perspective. Few people are willing to hold on to a bandwagon that seems to be full of people who dont know what they are talking about. And thus, we have very stupid arguments put forth by them which lead to ridicule.
Of course he did. That’s his job. Science is about drawing conclusions from evidence. This objection is as unsound as objecting to theology school because all they do is talk about God.Fully agreed. But I have done all the research. I sat through two years of learning about it through biology. I had an evolutionist for a teacher who yearned to throw “evidence” of evolution wherever he could.
Then you haven’t seen all the evidence. Try Irreducible Complexity and Michael Behe on Talk.Origins.I am familiar with the work of Behe to some degree. The only attention recieved, (from what i have seen), is the flood of pages fighting what they have said with, what seems to me to be, illogical arguments.
This is a metaphorical criticism of a metaphor. It’s interesting, but it’s not really on point. It really doesn’t matter whether literal mousetraps are or are not “irreducibly complex”. The technical definition of irreducible complexity not all that objectionable; it’s been shown, however, that irreducible complexity does not entail intelligent intervention.One example on talk origins is someone saying that Behe’s example of a mousetrap itself is not irreducibly complex.
My point was that ID fulfills *neither *Popper’s nor Lakatos’ conception of good science. I suspect you have to move all the way over to the PoMo Humpty-Dumpty Deconstructionists to call ID “science”.well, you’re mixing apples and oranges here - lakatos disagreed with popper’s falsification criteria, and believed rather in the idea of scientific progress, which is an axiological concept.
Yes, and in that case, as Behe admitted under oath, you would also have to include astrology.My point was that ID fulfills *neither *Popper’s nor Lakatos’ conception of good science. I suspect you have to move all the way over to the PoMo Humpty-Dumpty Deconstructionists to call ID “science”.
How does one determine what is official in a Vatican magazine? Is anything oficial? Can it all be disregarded?To all the anti-evolution Catholics out there, this article that was released, although in a Vatican magazine, was by no means official.