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Not that south.According to some, things have aready has stared to go south here.![]()
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If you see what the Spanish are doing, it is all small-scale, local, neighbor-to-neighbor. What is saving these people? Working together, willing to be generous when they have very little; in effect, starting small businesses.What does bartering (when I first read the thread title I thought it said “bartending”) have to do with Distributism?
Oh, I see. That’s very interesting.If you see what the Spanish are doing, it is all small-scale, local, neighbor-to-neighbor. What is saving these people? Working together, willing to be generous when they have very little; in effect, starting small businesses.
They were not protected from the vicissitudes of big enterprises; they are not being saved by socialistc government aid. Both together have devastated the Spanish economy, and now the people are coming together to keep themselves afloat.
So I give you a goat in exchange for a saxophone. Who gets taxed what in that exchange?In the USA, the IRS can put you in jail if you don’t report the value of goods and services received through bartering as income.
The MAN wants his pound of flesh either way. Wonder if Spain will go after them that way…
The idea is that within organic, primarily localised economies, most people would be small scale producers or providers of locally-needed services, for which there would often be a direct exchange rather than an indirect exchange negotiated using currency.Oh, I see. That’s very interesting.
So if I encourage people I know to barter with me, I’m helping the cause of distributism?
I’ll check out the link but I think you’ve done an admirable job already.Co-operatives play a part in Distributive thought as well:
yesmagazine.org/issues/how-cooperatives-are-driving-the-new-economy/the-cooperative-way?utm_source=fb&utm_medium=socmed&utm_content=vanGelderS_CoopWaytoStrongerEconomy&utm_campaign=130222_65Coops
And here’s a link that perhaps explains things more clearly than I:
distributistreview.com/mag/2013/02/practical-distributism-and-the-zombie-apocalypse/
A Distributist economy would not be “cashless” though it’s encouragement of human interconnectedness due to barter would make it a society using less cash.I’ll check out the link but I think you’ve done an admirable job already.
My thoughts are that: 1. distributists have never impressed me as having everything – or even many things – worked out (until your post made me give it a second thought), 2. barter is usually a sign of an economy that has collapsed and 3. I suspect there are things about using paper money I would miss if I found myself living in a barter-only, distributist economy.
Distributism would by no means be a barter-only society–for one thing, it would be totally impracticalI’ll check out the link but I think you’ve done an admirable job already.
My thoughts are that: 1. distributists have never impressed me as having everything – or even many things – worked out (until your post made me give it a second thought), 2. barter is usually a sign of an economy that has collapsed and 3. I suspect there are things about using paper money I would miss if I found myself living in a barter-only, distributist economy.
I don’t think this would be so much of a problem, because the local areas would have so much more control and the businesses would be more responsive to local concerns. Right now, a large company has the economic respurces to impose its will on a locality, and those who run the company are far away and do not feel the effects of the problems they are causing. The owners of the company are even more removed. But this would be different in a distributist society, where $$$$$$ wouldn’t be the be-all and end-all of everything, where people would have to live with the people they are affecting, where people would not be so dependent on big business for their living, etc.The only problem with Distributism, is that it lacks the resources needed to protect the environment. It lacks the ‘green’ factor -which means that it would require hints of communism in order to fulfill UN guidelines.
I would just like to clarify that Distributism is not a compromise between socialism and laissez-faire capitalism: distributism was built on the ideas expressed in Rerum Novarum about the need for extra-economic considerations.…The ideas are supposed to be a compromise between socialist/communist ideology–where weath is collectivised and (hypothetically) managed democratically; and laissez-faire capitalism, where wealth starts out distributed, albeit unevenly, and ends up increasingly concentrated in the hands of fewer-and-fewer.
I’m not sure, really… Say in a Distributist society, the Smith family down the road melts down old rubber tires in their rubber mallet manufacturing garage 1/4 mile outside of town. They’ve contributed a lot to the community and are popular with the locals -but they’re polluting.I don’t think this would be so much of a problem, because the local areas would have so much more control and the businesses would be more responsive to local concerns. Right now, a large company has the economic respurces to impose its will on a locality, and those who run the company are far away and do not feel the effects of the problems they are causing. The owners of the company are even more removed. But this would be different in a distributist society, where $$$$$$ wouldn’t be the be-all and end-all of everything, where people would have to live with the people they are affecting, where people would not be so dependent on big business for their living, etc.
I mean, it’s one thing when you pollute a river across the country; it’s another when it’s the river your own children play in.
Ill admit that it is a nice idea, but it’s also very vulnerable to corruption -something that the good Church people usually fail taking account for. The Church people seem to never be able to predict the moves of negativity or corruption.I would just like to clarify that Distributism is not a compromise between socialism and laissez-faire capitalism: distributism was built on the ideas expressed in Rerum Novarum about the need for extra-economic considerations.