In or Out - How Does One Know?

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On the topic of praying to saints, how does one determine whether or not the saint has actually made it out of purgatory and is in fact in heaven? What happens if the prayer is offered to someone who is still in purgatory?
 
We don’t pray to Saints, we ask them to intercede, rather like if you asked a friend to pray with, or for, you… and Saints are, by definition, in Heaven.
 
I’m new to this, but the requirement of a miracle which can be attributed to the saint seems to address this issue.
 
On the topic of praying to saints, how does one determine whether or not the saint has actually made it out of purgatory and is in fact in heaven? What happens if the prayer is offered to someone who is still in purgatory?
We do pray to saints. We don’t worship them.

The Church tells us when she canonoizes a saint that the saint is in heaven. Souls in purgatory may also be able to pray for you. They are unable to pray for themselves.

Love is more powerful than death and it is eternal. Love does not cease when a person dies. We still love our departed friends and family and they still love us. Love can not be a one way activity, or it is not love. It requires a mutual giving and receiving. Those who love and go before us still will our good and express that by praying for us.

As you may ask your grandmother to pray for you when she is alive, you may also ask her when she is leaves this life. If you believe her soul lives and she still loves you that means she wills your good.

Jesus ascended into heaven. He still cares for us and so do all the holy souls who are with Him there.
 
On the topic of praying to saints, how does one determine whether or not the saint has actually made it out of purgatory and is in fact in heaven? What happens if the prayer is offered to someone who is still in purgatory?
When the Church canonizes a saint, the saints’ life has been shown to be one of heroic virtue and witnessed by miracles. These are God’s signs that the saint is in Heaven, and the canonization the final clarification.

In the case of praying for someone in Heaven to remember us when the person is not a canonized saint, such as a holy relative who died in the Faith, even the holy souls in purgatory can pray for our needs, they simply cannot intercede for their own selves any longer, which is why we pray for them as well.
 
Thank you for your responses. I’ll just zero in on a couple of points for now.
When the Church canonizes a saint, the saints’ life has been shown to be one of heroic virtue and witnessed by miracles. These are God’s signs that the saint is in Heaven, and the canonization the final clarification.
Shin, please give me some references from the Bible that would support your statement.

A quote from Grandfather:
Souls in purgatory may also be able to pray for you. They are unable to pray for themselves.
What does scripture offer with regards to this - How do we know that they are able to pray for us but not for themselves in purgatory?
 
Thank you for your responses. I’ll just zero in on a couple of points for now.

Shin, please give me some references from the Bible that would support your statement.

A quote from Grandfather:

What does scripture offer with regards to this - How do we know that they are able to pray for us but not for themselves in purgatory?
“if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.”

1 Timothy 3:15

The Church has always taught the intercession of the saints.

Not everything need be fully explained or justified in the Bible, the Bible or scriptures come out of the Church, rather than the Church out of the scriptures. It is the Book of the Church and a part of her, but not the whole, nor what creates her.

The saints are witnessed by miracles.
Code:
Yet more than ever, believers in the Lord, great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them.
A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick and those disturbed by unclean spirits, and they were all cured.
Acts 5:14-16

“And God did extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them”

Acts 19:11-12

The saints and angels of God stand before the throne of God and offer prayer and intercession for those on earth below.

"After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.
They cried out in a loud voice: “Salvation comes from our God, who is seated on the
All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God,”

from the Book of Revelation

In regards to the souls in purgatory, in purgatory one has completed one’s life’s work, one can no longer merit before the Lord, and one is expiating one’s sins to the Lord’s justice that was not paid in life. Because of this, one has nothing to offer for oneself any further, though it is believed they may either pray for others there, or will after completing purgation.

"Every man’s work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man’s work, of what sort it is. If any man’s work abide, which he hath built thereupon, he shall receive a reward. If any man’s work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire. "

1 Cor 3:13-15

Christ has told us we must be perfect, and this is a moral perfection He is calling for. Until we morally are perfect, we are not fit for Heaven, and all our works and so our selves are liable to justice and judgement.

Or as the saints put it, God forgives every sin, but the will to sin.

I suggest reading the writings of the saints on these subjects for further understanding. 🙂
 
Thank you for your responses. I’ll just zero in on a couple of points for now.

Shin, please give me some references from the Bible that would support your statement.

A quote from Grandfather:

What does scripture offer with regards to this - How do we know that they are able to pray for us but not for themselves in purgatory?
We don’t know this for sure. The Bible says a little in reference to purgatory, but not a lot of detail. The same is true of hell and heaven.

The Bible says some there are sins that are not forgiveable in this life or the next.

That assumes some are. The Bible says some will be saved through fire.

The parable of the rich man with five brothers who goes into fire calling out to Father Abraham to send him a drop of water is another reference. This presumes the man had hope of relieving his pain or thought his pain could be reduced. The pains of hell are eternal and the souls there know they will never have any relief. Father Abraham prefigures God in the Old Testament as Isaac prefigures Christ. The man prayed. Souls in hell do not pray. Then the man prayed (asked) for a favor for his still living brothers. He hoped for the good of someone living. That is a holy hope. In hell there is only hatred of every other creature by every creature. There is no love, or willing of another’s good. The man could not have been in hell since he prayed for the living, or anyone.

We also hear about souls being thrown in prison, receive many stripes, until they have paid for every last obligation. Where is that prison? Do you know anyone here in such a place?

Think about it this way. In heaven everything is perfect. There is no imperfection or flaw there. Are you perfect? Jesus commands us to be perfect (holy) even as our heavenly father is perfect. This is not a suggestion. He says be as perfect as God. This sounds impossible. The apostles realizing what is necessary to be with God in His glory ask, “can anyone be saved”? Jesus gives an evasive answer and say with God all things are possible. That means it is possible for you to be as holy as God and you can obey this saying of Jesus (with God’s help, grace). But are you there yet?

When you die your soul goes from here to hell or heaven. Assuming you go to heaven and you are imperfect, there is a transition between the two places. On your way to heaven you are perfected. That is, you are purged of your faults. This is purgatory.

Without purgatory, or purgation you will never be perfect or among the souls in heaven, unless you are already perfected here. Your body dies and rots. It is corrupted after your soul leaves. Your soul is perfected and then in the resurrection reunited to your body forever. This is true of those in heaven and hell. Jesus died. His soul left His body and entered it again. He is the firstborn of the dead. He ascended to heaven in His body. You will also leave your body and get it back.

Protestants often say to Catholics where does it say such and such in scripture, believing scripture is the sole rule of faith, even if they can’t agree among themselves what it means. Catholics believe that Jesus in scripture gave authority to His apsotles to teach and that not everything is in scripture. Where am I prohibited from having five wives in scripture? I am not. The Church says I can have one or none. It is the authority Jesus gives His Church to teach that governs this. Moral questions arise that are not covered in scripture. Is it moral to clone humans? Can we do that and grow new transplantable organs for other humans? Show me in scripture where it addresses this? Christians have prayed for the dead from the very beginning of Christianity and Jews did before them. This is history, not theology. So if a guy comes along fifteen centuries later and says it is wrong, he is saying that all Chirstians were wrong from the beginning, because of the way he reads scripture. Or, that baptizing babies is wrong, or the Eucharist is only a symbol and the Mass is not the Mass, or… But Jesus said He would send His Holy Spirit and lead His Church into ALL truth for all time. He did not say you would know the truth by the way you read the Bible for or by yourself.
 
“if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.”

1 Timothy 3:15
Shin, I don’t understand your use of that verse here. Paul is writing to Timothy and this verse falls in the context of Paul having instructed Timothy regarding the qualifications of bishops and deacons and he follows in verse 16 with a brief description of the gospel of Christ. Verse 15 indicates how people ought to conduct themselves in God’s church in which the living God is the pillar and foundation of truth.
The Church has always taught the intercession of the saints.
It doesn’t appear to have been taught in the church in biblical times even to the beginning of the Christian church in Acts because there is no mention of it in scripture.
Not everything need be fully explained or justified in the Bible,
It is true that God hasn’t revealed all things fully and some mysteries remain to this day, but He has given us all we really need to know in scripture. Anything given to us outside of scripture should be subject of scrutiny in light of His word.
the Bible or scriptures come out of the Church, rather than the Church out of the scriptures.
No, the Bible came from God - “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” 2 Timothy 3:16

God established His church through His apostles in the book of Acts.
The saints are witnessed by miracles.
As you have indicated in scripture, God did many miracles through His saints. Have you noticed that Paul refers to believers in Christ as saints numerous times in scripture? No canonization/beatification necessary.
The saints and angels of God stand before the throne of God and offer prayer and intercession for those on earth below.
"After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.
They cried out in a loud voice: “Salvation comes from our God, who is seated on the
All the angels stood around the throne and around the elders and the four living creatures. They prostrated themselves before the throne, worshiped God,”
from the Book of Revelation
I don’t understand your use of this portion of scripture. If you read further, it will come to your attention that it is describing a great and jubilant event after the great tribulation. What a day that will be!!!

We see from scipture that the Holy Spirit intercedes for us. “Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.” Romans 8:26-27

Isn’t that a marvelous thing?! Who is there better than the Holy Spirit who knows all things and knows our hearts.
In regards to the souls in purgatory, in purgatory one has completed one’s life’s work, one can no longer merit before the Lord, and one is expiating one’s sins to the Lord’s justice that was not paid in life. Because of this, one has nothing to offer for oneself any further, though it is believed they may either pray for others there, or will after completing purgation.
The blood of Jesus Christ is sufficient to cleanse us from all sin. There is nothing we can do to merit the salvation of God. Let’s go to Ephesians 2:8-9. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”
You see, our good works are not nearly good enough to get into heaven For as Isaiah 64:6 states, “But we are all like an unclean thing,And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.”
Our good works are a testimony of who we serve, not a means of attaining salvation, though it is recognized that faith without works is dead.
I suggest reading the writings of the saints on these subjects for further understanding.
And my urging is that all will turn to God’s word for all understanding. 🙂
 
This website says differently:
In what way?
Quite. We pray to the saints, though these prayers are delivered through God, so you find some people saying the above, though truly I find it misguided semantics.
Semantics? Yes, Misguided? Hardly.
catholic.com/library/Intercession_of_the_Saints.asp
catholic.com/library/Praying_to_the_Saints.asp
catholic.com/library/Saint_Worship.asp
newadvent.org/cathen/04171a.htm
newadvent.org/cathen/02364b.htm

Assuming the question was asked with a meaning different than the simplicity of the words used, I gave a simple clear answer to a question that I knew was going to grow increasingly complex due to both semantics and interpretation.

I think I’ll let you handle it from here though, I’ve done these before… Have fun 😉
 
I have requested that the board moderator close this thread, or at least remove posts from a non-Catholic whose purpose for posting appears to be solely of an argumentative nature.
 
In what way?
Here’s a quote from that website that indicates that there are those who pray to saints:
“Praying to the saints is praying to God, in a fundamental way. We’re praying to those who can ask God to help us in our various needs in accordance with His will.”
 
I have requested that the board moderator close this thread, or at least remove posts from a non-Catholic whose purpose for posting appears to be solely of an argumentative nature.
I’m sorry that you find my posts “argumentative” in nature. I was hoping for an opportunity to present a biblical perspective on this issue and trust that a respectful tone has been maintained here.
 
In what way?

Semantics? Yes, Misguided? Hardly.
catholic.com/library/Intercession_of_the_Saints.asp
catholic.com/library/Praying_to_the_Saints.asp
catholic.com/library/Saint_Worship.asp
newadvent.org/cathen/04171a.htm
newadvent.org/cathen/02364b.htm

Assuming the question was asked with a meaning different than the simplicity of the words used, I gave a simple clear answer to a question that I knew was going to grow increasingly complex due to both semantics and interpretation.

I think I’ll let you handle it from here though, I’ve done these before… Have fun 😉
The Church uses the language ‘praying to the saints’, so, the fun I will have is pointing you back to what I originally said. We use the language the Church uses, we do not try to change it. 🙂
 
I’m sorry that you find my posts “argumentative” in nature. I was hoping for an opportunity to present a biblical perspective on this issue and trust that a respectful tone has been maintained here.
They seem of the debate quality of ignoring what is posted and posting one’s own points belonging appropriately to the ‘Apologetics’ forum rather than the ‘Traditional Catholicism’ forum, if they belong anywhere at all – rather a disservice really, debate rather than truth seeking.
 
Here’s a quote from that website that indicates that there are those who pray to saints:
“Praying to the saints is praying to God, in a fundamental way. We’re praying to those who can ask God to help us in our various needs in accordance with His will.”
Fair lady, it sounds like you want some definitive answers. You are asking fallible, anonymous people for specific answers. I would suggest you look into the Catechism of the Catholic Church for the definitive answers you are seeking.

ccc.scborromeo.org.master.com/texis/master/search/?sufs=0&q=saints&xsubmit=Search&s=SS

Or you can check the link at the top of this page, “ENCYCLOPEDIA” to read about these topics.
 
Here’s a quote from that website that indicates that there are those who pray to saints:
“Praying to the saints is praying to God, in a fundamental way. We’re praying to those who can ask God to help us in our various needs in accordance with His will.”
catholic.com/library/Praying_to_the_Saints.asp
As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of “golden bowls full of incense, which are the prayers of the saints.” But if the saints in heaven are offering our prayers to God, then they must be aware of our prayers. They are aware of our petitions and present them to God by interceding for us.
The rest of the page explains with more detail as well. One thing I find is the most specific and accurate information I’m looking for tends to come from pages that have an Imprimatur near the bottom. The page you linked, while nice enough… by not having that, they can pretty much say whatever they want to say and however they want to say it… which is probably less than helpful when you’re looking for very specific and precise information.
 
I have deleted posts on this thread and am now closing this thread. Non-Catholics are certainly welcome to post their questions but the Traditional Catholicism forum is not the proper venue. The proper venues are Apologetics or Non-Catholic Religions forums.

The Traditional Catholic forum is not for apologetic discourse. It is intended for questions relating to the Church prior to Vatican II and the impact of the Holy Father’s Motu Proprio.

Thanks to all who participated.
 
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