G
Gottle_of_Geer
Guest
I think that Catholics DO worship Mary, in the common understanding of the word.
But what is that ?
The vocabulary of “worship” includes words such as- latria
- adoratio
- dulia
- proskunesis
- douleia
- latreia
- adoration
- veneration
- worship
- and
- all of them have a history
- many overlap without being synonymous
- all have been used in various ways
- several are from the Bible;
- so it can’t be assumed that “worship” always or necessarily refers to the attitude creatures owe to God & must not give to another. For that is not always the case.
- Abraham in Gen. 23 towards the sons of Heth
- the Israelites towards “God and the King” in 1 Chron. 29.20
- the children of Israel owed to God in view of the first commandment
- those who offered proskunesis to Jesus in the gospels: which or may not imply recognition of His Divine status
It can also refer to religious behaviours incompatible with the duty owed to the God of Israel or rejected in the NT texts (cults of “foreign gods”; Acts 10.25 f; 14; Rev. 19 & 21).
All of us have an agenda in posting in this forum–otherwise we wouldn’t post. This is the NON-CATHOLIC forum, Jimmy. We have a right to disagree with you.
No, I was never banned on this forum.
As a matter of fact, you have given me a platform or opportunity to congratulate the moderators of this forum–the entire Catholic forum, for being open-minded and permitting a lot of heated *ad **hominem *postings, like Jimmy’s above. This insures a successful forum, with a lot of posters and points of view.
I am not posting bad information. re conception and infancy stories of antiquity. It is common knowledge that famous accounts written in antiquity of famous people of antiquity shrouded them with legends of their conception, birth, precocious early deeds and miracles. The attribution of Mary’s perpetual virginity is not an early invention. That Jesus was born of a virgin was attributed to him in the early centuries, but there is no comment about perpetual virginity. This idea is Greek and Roman, based on their virgin goddesses, Artemis (Diana) and Athena (Minerva), the latter a very powerful goddess, created by springing directly from Zeus, who defeated the Trojans at Troy. Jews do not value celibacy. Their entire religion centers around the home and family. So this idea could not have come from the Jewish apostles.
It could actually be much earlier - the goddess Anath is often called “the maiden Anath” in Canaanite texts; one of which says “a virgin shall conceive & bear a son”. Sound famiIiar
? Isaiah is unlikely to have known it, as it is 500 years older than the oracle of which Isa. 7.14 is a part, & the culture which produced it was destroyed about 1200 BC. But it’s quite possible he & the author of the older text were familiar with the notion of a goddess who was sexually active but also always a virgin, because she represented the ever-repeated seasonal cycle. This figure is probably a source of the woman in Rev. 12.
So perpetual virginity is not so strange to the Biblical environment as may seem - it just happens to be of a somewhat surprising kind.And where is Mary? She’s not in the epistles, and mentioned much (at all?) in Acts.
1.14
- & Galatians 4.4.
Dead or alive, if she were prominent in the early Christian theology, she would have been mentioned, as so many other people were.
Doesn’t follow. Just as it does not follow that because she was & is very prominent, she must always have been. Christians (including Catholics) have a bad habit of making the wholly gratuitous & illogical assumption that what is important for them, in doctrine, devotion or theology, “must have” been equally important in previous centuries, or for the Apostles, or both. There is not the slightest justification for such an assumption: we have our concerns - previous generations had theirs; which are often not ours at all, & need not be
When the saints were thought of, the emphasis was not upon Mary, but upon the martyrs generally. There are traces of the veneration of the martyrs in Revelation; as in the mention of Antipas in Rev. 2. Bearing witness is mentioned several times, & a reference to martyrdom is inescapable in several of the texts. The Christian emphasis on martyrdom can be seen in references to the witness borne by Jesus; the deaths of John the Baptist, Stephen, James, possibly John the Apostle, & may derive from the Jewish veneration of the prophets - especially as Jesus is depicted as another Jeremiah & Moses.Emphasis on Mary developed later - which is irrelevant to the issue of whether it is a legitimate development: the
- age
- explicit development
- authenticity
- genetic continuity
of a doctrine may - or may not - imply or be implied by one another; “older” need not imply “better”,or “truer” or “to be preferred”, or “more adequate”.
And Jimmy, if you can’t stand the heat, get out of the kitchen.