BOANERGES21:
Hi RonWI. Are their specific versus in Acts you refer to? I ask only because this is the first time I have heard that before.
thx
If you ask a Lutheran, he will say that the establishment of the Christian Church was recorded in Acts 2. From there, it grew and its hierarchy is documented in the cannons of the Council of Nicea. Lutherans will say that these, and other cannons show that the universal church was the collection of the various churches at the time. It was not the church at Rome, with all others submitted to it. You can disagree, but that is the position.
The Lutheran will continue: Just as in the Council at Jerusalem and the Council at Nicea, what makes a church the part of the universal Christian Church is not submission to the Bishop of Rome, but confession of Christ as the sacrificed and resurrected Son of God. Thus, while the Bishop of Rome claimed authority over all churches, such claim did not invalidate the authenticity of those churches that refused to submit to Rome, i.e., the Eastern Orthodox churches were just as much a part of, and descended from, the very Church founded in Acts.
Fast forward to 16th Century Germany. Remember that we are not talking of Martin Luther the monk holed up somewhere. We are talking about hundreds of individual churchs in dozens of principalities of the Holy Roman Empire. By the middle of the century, these churches saw themselves the same way they saw, for example, the church of Alexandria at the time of the Council of Nicea: not a subserviant part of the Roman Church, but as legitimate, independent, co-equal churches. Their legitimacy depended not on their submission to Rome, but on the authenticiy of their confession.
Here is the key: Unlike others, the Germans did not toss out the baby tradition with the erroneous bathwater. The Germans did rely (in their minds, you are free to disagree) on the writings of church fathers to support their positions. For example, when called to state their position before Emperor Charles in Augsburg in 1530, after the formalities, the Germans’ very first words were:
Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting…
Given the foregoing, the 16th century Germans did not view themselves as establishing a “new” church. They viewed themselves as they did the EO churches and the churches at Nicea: rightful members of the universal Christian Church, none of whom submitted to Rome.
This is why I say: you are not going to convince a Lutheran he is wrong by telling him he thinks his church was founded in 1517 by Martin Luther.