In your heart of hearts, is Latin required?

  • Thread starter Thread starter GloriousOrder
  • Start date Start date
Status
Not open for further replies.
I am coming Home because of Masses said in English. I have come to adore the Latin that I have heard, and appreciate the need for some to hear an EF Mass. But seeing as how I know that Mass in the vernacular is what others need, no. I don’t think it’s “necessary”.
 
Well of course you can cite Vatican II and many documents, but that wasn’t really my concern. I’m asking all of you, here on this specific forum, what you really think. I know that my own heart is not conformed to the teaching of the Church on many issues, because I am still working through my arrogant atheist personality, trying to get rid of it with His help. Though I am not conformed, I try my best and hardest to do what the Church teaches, in the hope that my heart will be converted.

This isn’t about the ‘letter of the law’, but your internal mode. You can say “oh, I accept Vatican II Constitution X Paragraph Y Article Z with all my heart”, but that isn’t the point. I am trying to get more at the inner personal psychology of it.

For you, what IS the Mass? I’m not asking a question about Church law, norms, or popular opinion. I want each precious immortal soul’s opinion on “why Latin, why Vernacular, why this, why that”. I made this thread to find out more about people, and to dwell in unity with you by expressing deepest beliefs - without hiding them because we’re afraid we’ll look anti-Vatican II-ish.

I wouldn’t ask the question anywhere else simply because I find this sub-forum to be the most balanced. Were I to pose this question anywhere else, I do believe I’d get an anti-Latin slant/bias. I’ve had enough of that, so I decided to come here and get some real reasons for real things. Anyway, we have the Old Medic and a few others who post here, that can give reasons that might perhaps be contrary to our own! 🙂 Knowing truth only comes by relation to the other - you cannot experience truth without having contacted the thing that is true. I can hardly go on imagining that traditionalists believe THIS, and liberals believe THAT - I must ask them all.

Dominican Motto: VERITAS, at all costs. 😛

My friend, I am a traditionalist. Please don’t assume that another man’s question has a cognitive bias just because you have a cognitive bias. There seems to be a trend in this sub-forum: anything asked about trads, whether in charity or in hatred, is lambasted as a “bait”. Not everyone is out to troll you, my dear brother!

This is very much in accord with the truth. Please forgive me if I seemed to insinuate any sort of condescending attitude.

For my own part, I firmly believe every Catholic Church should have a gigantic, glorious high altar of majesty, with reredos extending into the shadows of the high ceilings. My dream for the Mass is an array of Latin propers, ordinaries, and antiphons ringing out, echoing across the whole world, carried on the winds by the humongous brass bells pounding out “Veni, Creator Spiritus”, and chiming joyfully at the Elevation. The Mass is our imperial entry into the New Jerusalem, into the Body of our Lord Jesus Christ, and should be as grand as possible.

Yes, but why? I’ve heard an English setting of the Sanctus that moved me very deeply. I’m not trying to question everything, but I want you to give better reasons for your conviction than emotional ones (granted, my reasons are pretty emotional… :D)!

I don’t believe it is, no. I also don’t believe Latin is required for fullest expression and beauty. We are the sons of God, and He hears the fullness of our rightly-ordered prayer in whatever language. Remember the tower of Babel? We spoke one, unified language as human beings (probably Latin ;)), but we became proud so He cast us down and divided us. It seems reasonable to believe that when a man prays through the blessed Virgin in English, that blessed lady hears the same language as if a man were praying through her in Spanish or Korean. Heaven is beyond the mystery of language-barriers, of course.
Interestingreply. Why do you think the Council reccomended, no,required that Latin be retained?
 
The early Church, even in Rome, prayed in Greek for several centuries.
My ancestors prayed in Greek until they were forced to switch to Latin
in the 17th century.

If there were a Greek Rite Catholic Church near me, I would worship
there.
 
.

Yes, but why? I’ve heard an English setting of the Sanctus that moved me very deeply. I’m not trying to question everything, but I want you to give better reasons for your conviction than emotional ones (granted, my reasons are pretty emotional… :D)!
You’ve asked why in your “heart of hearts” and you don’t want church documents, so… what exactly are you seeking?
 
Interestingreply. Why do you think the Council reccomended, no,required that Latin be retained?
The Council required the Latin to be preserved in Latin rites, withouf defining what the word ‘preserve’ means
    1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.
except that the faithful should be able to sing the Ordinary in Latin
Nevertheless steps should be taken so that the faithful may also be able to say or to sing together in Latin those parts of the Ordinary of the Mass which pertain to them.
and that clerics should retain Latin in the Divine Office.

The council did not declared that this requirement is eternal and unchangeable, the council gave explicit power to the bishops in full communion with the Apostolic See to change it.

Later on the Church with her power given by our Lord Jesus Christ allowed the vernacular use in the Holy Mass in entirety. Catholics believe that the Church has such power.
 
So, in summary, as can be seen, our own traditional English is also a beautiful, spiritual language.
Actually Polish is more beautiful and spiritual (witness the percentage of Catholics) but beauty is in the eyes/words of the beholder.

And that comes from someone who won the Excellence in English award in high school. 🙂

“Hwæt! We Gardena in geardagum,
þeodcyninga, þrym gefrunon
hu ða æþelingas ellen fremedon.
Oft Scyld Scefing sceaþena þreatum,
monegum mægþum, meodosetla ofteah,
egsode eorlas. Syððan ærest wearð
feasceaft funden, he þæs frofre gebad
weox under wolcnum, weorðmyndum þah,
oðþæt him æghwylc þara ymbsittendra
ofer hronrade hyran scolde,
gomban gyldan. Þæt wæs god cyning!” - Beowulf

YUK!
 
The early Church, even in Rome, prayed in Greek for several centuries.
Maybe but there is some evidence (from the ruins of Pompeii) that Latin was used in liturgy in the first century. Of course Latin, slow in becoming accepted as the language of worship, was Christianized later. The word “oratio,” for example was the Roman word for “speech” but in time became the Christian word for “prayer.” “Gratias” was the Roman word for “thanks,favor” but “grace (of God)” later. As so on. I think we already distinguish Classical Latin from Ecclesiastical Latin, though.
 
Actually Polish is more beautiful and spiritual (witness the percentage of Catholics) but beauty is in the eyes/words of the beholder.
Ma pan rację! Niech będzie pochwalony Jezus Chrystus…

I would also submit a positive vote for Church Slavonic. Possibly the most beautiful liturgy I ever heard was (sung) in a russian orthodox church.
 
Interesting reply. Why do you think the Council reccomended, no,required that Latin be retained?
Tradition being preserved, it is always better to respect our ancestors than to trash them. 🙂
You’ve asked why in your “heart of hearts” and you don’t want church documents, so… what exactly are you seeking?
I’m seeking the hearts of men. I like hearing the reasons people have for believing or not believing things. Sorry about that… :o
 
I’m seeking the hearts of men. I like hearing the reasons people have for believing or not believing things. Sorry about that… :o
Catholics give up either their minds and heart to Christ through the Magisterium. Baptist an may be other protestants believe that there is no need to mediator between Him and any individual.
 
As usual the results in no way reflect the Traditional viewpoint due to heavy voting by people who are not Traditional Catholics.
 
In my heart of hearts I would very much praise God for an "an ad orientem, incense-filled, chant-soaked, quiet, solemn, reverent, beautiful Mass in English in a glorious neo-Gothic or neo-Romanesque sanctuary. "

But why does my spirit feel like it’s rising to the heavens when I hear Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth.

Keep the Latin!
Amen, Truelight.
 
As usual the results in no way reflect the Traditional viewpoint due to heavy voting by people who are not Traditional Catholics.
To be honest, I don’t care about the results in relation to one another. I wanted to see how many people vote “Yes”, and how many people vote “No” by themselves. Anyway, the poll isn’t directed to “traditionalists”, but to people on the traditional forum. Since lots of non-traditionalists come here to bash them, and lots of traditionalists stay here to defend themselves, it seems like a good mix.
Catholics give up either their minds and heart to Christ through the Magisterium. Baptist an may be other protestants believe that there is no need to mediator between Him and any individual.
What does this have to do with mediation? Are Catholics not allowed to think about what they’re taught? It’s nice to see why people believe what they do about Latin, vernacular, etc. 🙂

I can see there’s no point to this thread. It’s all nit-picking.
 
It is easy here to overlook the basic reason for using Latin as the language of the Church and most particularly of the Holy Sacrifice of the Mass. It is not specifically used only to preserve reverence or beauty, though it certainly contributes to them. It is used in order to preserve the clarity of Catholic Doctrine. Since Latin is a dead language, no longer subject to the whims, vagaries, and changes in meaning so rampant in vernacular, modern language, the doctrine expressed in Latin is not endangered by misinterpretation. Just look at all the turmoil that has resulted in various translations from the Latin and the argument speaks for itself. There is, also, a cohesiveness in the use of Latin in the liturgy that does get lost in translation, a most glaring example being that of setting English text to Gregorian music. It just doesn’t fit. The cadence and accents fall in all the wrong places.

Just a note about the words “thee” and “thou”, etc.: these are not so much archaic as they are misunderstood. In English, they are the familiar form of personal pronouns, those terms by which we address those near and dear to us, or at least they used to be. Though we don’t use them in common modern speech, they are the correct words with which to pray to God and with Whom we are on the most intimate of terms.

Of course, I vote "Yes’!
 
. . . a most glaring example being that of setting English text to Gregorian music. It just doesn’t fit. The cadence and accents fall in all the wrong places.
Interestingly, the same phenomenon plagues the Latin as well. As easy examples, consider how many of the Gloria Patri tones put the natural stress on the middle syllable, rather than the first, of “Gloria.” To my mind, it’s at least II, III, and VIII; and sure, you can put the stress on the first syllable if you try. Next, try to sing “Victimae paschali laudes, immolent Christiani” and put the stress in Christiani on the penult where it belongs (ChristiANi) instead of the antepenult with a secondary stress on the final syllable (ChrisTIani). Not so easy this time, is it.

If you were as fluent in Latin as you were in English, I guarantee that you would notice a lot of incorrect cadences and accents in Latin chant. Conversely, if you were a Korean-speaker with just a smattering of English (and were told that the English chant were centuries old and had been sung by countless saints), you would find yourself nodding and saying, “See, that is what the chant is really supposed to sound like! Perfect!”
Just a note about the words “thee” and “thou”, etc.: these are not so much archaic as they are misunderstood. In English, they are the familiar form of personal pronouns, those terms by which we address those near and dear to us, or at least they used to be. Though we don’t use them in common modern speech, they are the correct words with which to pray to God and with Whom we are on the most intimate of terms.
Very true, and a lot of people who are ignorant of this think that “thee” and “thou” were more formal modes of address (because, of course, modern people must surely be more casual and informal than our upright ancestors, who would address the Deity only in the most reverential and deferential terms). All the same, the Latin does not contain any such distinction between the formal and intimate second-person addresses. If your language requires that a distinction be observed (e.g., French, Spanish) then so be it, but I am always surprised how many traditionalists are keen to import such a thing into modern English where it does not belong, despite its complete absence in the authoritative Latin.
 
What does this have to do with mediation? Are Catholics not allowed to think about what they’re taught? It’s nice to see why people believe what they do about Latin, vernacular, etc. 🙂

I can see there’s no point to this thread. It’s all nit-picking.
Catholic are supposed to think according to the lines set by the Magisterium. They should be humble enough that they by themselves cannot find to proper answers related to supernatural things, and they believe that for that reason God gave us the Magisterium as compass.

There are many thing for individual opinions, but the Liturgy is not one of them. The liturgy is the action of the community, not something free for individual think thank.

This is true for the innovations of the New Form, but also for the limitations of the Traditional Form too. The present stand of the Magisterium is that the Mass with option to vernacular is the Ordinary Form. consequently Latin is not required. One can attend Traditional Latin Mass only, but cannot say that the everybody should do so too.
 
Herbal Phentermine
phenherbal.com/herbal_phentermine.jpg
(Herbal Phentermine) is a non-prescription appetite suppressant that is 100% natural and safe. Scientifically designed to create the similar effects of the popular prescription phentermine version, Herbal Phentermine 37.5 mg works to increase your metabolism, suppress your appetite, burn calories and increase energy
 
phenherbal, you have been reported for breaking the rules here at CAF.
 
Status
Not open for further replies.
Back
Top