E
Eden
Guest
But you feel by posting here at Catholic Answers, you can?A pope can’t lead you to truth. Nor a priest.
The ministerial priesthood is Biblical:
In Scripture, we see our Lord definitively choosing and sending apostles to act as mediators between God and men. This, again, is the very definition of a priest. For example, after the Resurrection, Jesus appears to the apostles in the upper room and says to them:
“‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (John 20:21–23).
Jesus gave the power to forgive and retain sins to the apostles. This is a priestly ministry (cf. Lev. 19:21–22). In 2 Corinthians 2:10, Paul says, “If I have pardoned anything for your sakes I have done it in the person of Christ” (DRV).
Paul evidently heard confessions in Corinth, carrying out this priestly commission of the apostle. He goes on to say that the apostle has been given the ministry of reconciliation: “So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God” (2 Cor. 5:20).
That Paul uses the word we in describing this priestly ministry may indicate that he is including the elders and bishops he was traveling with and/or ministering with as priests as well, but the point remains the same: Paul describes his ministry as a priestly one.
Jesus not only gave the authority to forgive sins to the apostles, but he gave them divine, infallible authority to proclaim the gospel as well. “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me” (Luke 10:16). This too is a priestly function. The apostles act in the place of God as mediators between God and men. In 2 Corinthians 2:17, Paul describes this priestly work as such: “For we are not as many, adulterating the word of God; but with sincerity, as from God, before God, in Christ we speak” (DRV).
Bishops (episkopoi) are successors of the apostles according to Scripture. When the apostles were choosing a successor for Judas, the text describes the office of apostle as a bishopric: “and [Judas’] bishopric (episkope) let another man take” (Acts 1:20, DRV). Bishops, it can be inferred, are called to carry on the apostolic ministry and the apostles’ priestly function. The apostolic office in succession is called a bishopric.
Presbyters are seen as priests as well. James 5:14–15 puts it quite plainly:
“Is any among you sick? Let him call for the elders (presbyteroi) of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.”
Notice that Scripture does not say we should go to anyone because we are all priests as Christians. It singles out the presbyters and clearly depicts them as having the power and authority to act as mediators in the forgiveness of sins and healing.
catholic.com/thisrock/2005/0503fea4.asp