M
mfundis
Guest
As a woman, I don’t have to accept that women have something to offer- I KNOW as I are oneNo, things should change because it is ridiculous to assume that half the church membership is unsuited to leading us to God.
As someone mentioned before, just because a person can’t be ordained doesn’t mean one can’t lead. The Virgin would be the best example, but there have been many women throughout church history who have lead, even chastised a pope back from avignon…
I see you are resorting to radical tactics also – assuming that any increased involvement of women in the church is “radical feminism” and anyone who points out the inequity is a “feminist” rather than just saying women should be recognized as having equal access to God. I guess equal pay for equal work was “radical feminism” also? Funny you should use the Holy Spirit in your example of the guide for the church – you do realize that the Holy Spirit was the feminine embodiment of God in the early church (you know, father, mother, son – a real trinity)? This concept was quietly discarded, of course, as the worldly hierarchy of the Church was built into the power structure it has today.
I’m sorry, I fail to see how my statement is a “radical tactic”. I don’t think that increased female involvement in the church is a bad thing, provided that the involvement is proper. I happen to be a woman, and I am involved in music ministry, I teach PSR, and I’m on the parish council. I do have a problem when people try to undermind the churchm, either in glaring obvious- or subtle ways.
Equal work for equal pay is a red herring in regard to this argument, but I’ll address it anyway. As a working woman, I think I should get paid the wage the market will bare- not because I’m a woman but because I’m a good employee. That fight was fought and won b4 I was of age, but now it’s a red herring.
As for the Holy Spirit as the female embodiment (and I use the body part loosely), yes I am aware of it…and answer so?
God the Father, technically, is genderless - and relates to His church as a father. God the Son isn’t genderless- and relates to His church as a bridegroom. The Holy Spirit is genderless also, but did overshadow the virgin. To me, that translates into maleness- or, if nothing else, into genderlessness at best. Scott Hahn has written about the more female attributes of the Holy Spirit- but God still relates to His church as a bridegroom to a bride, or a father to a child- by His own adminission.
Believe me, if Jesus had been a women- I would be fighting for women priest and blocking the male ones. The point is, a priest stands in persona Christi. Any attempts to alter language is an attempt to downplay who Christ is (in a very gnostic "body is bad/body doesn’t matter fashion)- with the ultimate goal (in my opinion) of “ordaining” women. ’
Wow, you are really into end-of-the-world, gloom and doom scare tactics! That is very powerful language! Sure, there are radical feminists who should be ignored just as there are radical adherents to every cause. Accepting that women have something to offer and that their (name removed by moderator)ut can be valuable at even the highest levels is really very natural (you know, like “natural” family planning…)