P
PauloFreire2
Guest
You must help end the war against the evil your country has decided to fight as quickly as possible, taking the least number of lives possible. Your mission is to secure the victory. Think of Hitler, and the absolute curse upon the world he represented. He had to be destroyed with decision and overwhelming power. To accomplish good in war, we often have to commit unfortunate acts. God help us.:knight1:Assume I’m legitimately involved in a just war, and I’m planning an attack on a legitimate military target the destruction of which is necessary to win the war.
I have two means of attack.
The first is inherently incapable of discriminating between innocent civilians and the military target which has been intentionally placed among them. For example, an atom bomb.
The second is capable in principle of discriminating between them, but is incapable of it in fact. For example, my limited targeting technology means that I need five hundred high-altitude bombers carrying a million pounds of ordnance and no matter how hard I try I’ll wipe out the same buildings and people as if I used the A-bomb.
Am I morally obligated to go with the second option?
Please pretend that any resemblance to an actual historical event is totally accidental. I intentionally tried to make this as narrow a question as possible. Any discussion of the actual justness of the hypothetical war, the actual legitimacy of the hypothetical target or the actual capabilities of my hypothetical technology is a separate quesiton.