K
kyled
Guest
One of my RCIA leaders has repeatedly linked Constantine’s influence on the Church with its practice of baptizing infants. I know the Catechism plainly states that there is evidence for the practice dating from the second century (well before Constantine), and I have read Stephen Ray’s excellent compendium of patristic evidence on the same issue. Can someone help me understand, then, why the RCIA leader continues to drop hints (without really explaining himself) that it was Constantine who was the primary motivating force behind the practice of infant baptism?