P
Pax
Guest
Jesus personally instituted baptism and its purpose is made clear in scripture. No verse in scripture does away with baptism. That is something quite obvious and that is why Christians still baptize today.
From what I understand, our differences can be listed as the following:
You believe:
**1. Water Baptism is an ordinance.(Col. 2-11)
2. Infants are baptized to atone for their sin nature. (Rom 5:12)
**
I believe:
**
Before continuing, and getting sidetracked, is there anything else you would like to add to this list?
- Ordinances are done away with. (Col. 2:14)
- Infants must come to an age of reason, that is, understand the difference between good and evil before they can atone for their sin nature.**
Pax:
It was really unnecessary to list the NT verses regarding the word baptism. All of which I’ve studied in great detail. Also, their citation does nothing to answer my previous question
I return to this previous post – awaiting an answer.
Colossians 2:9-15 speaks of all baptism (not just infants) and the bond with the legal claims is the law that was impossibe to follow, and that could not save them. (see also Eph 2:15) This does not refer to rituals what so ever. Paul specifically mentions the ritual of baptism in relation to circumcision.I’m still confused why you would use these verses to support infant baptism. The context of Col. 2:11-2 are found in verse 14. Paul says the ordinances are nailed to the cross – meaning the rituals are done away with. It is spiritual now.
Besides that, Paul clearly states that preaching the gospel is more important than baptizing. (1Co 1:17).
Faith and salvation are gifts of God by way of grace. No one, child or otherwise, can provide the eternal atonement for their sins. This is precisely why children can be baptized and receive the gift of the Holy Spirit and the remission of original sin.From what I understand, our differences can be listed as the following:
You believe:
**1. Water Baptism is an ordinance.(Col. 2-11)
2. Infants are baptized to atone for their sin nature. (Rom 5:12)
**
I believe:
**
Before continuing, and getting sidetracked, is there anything else you would like to add to this list?
- Ordinances are done away with. (Col. 2:14)
- Infants must come to an age of reason, that is, understand the difference between good and evil before they can atone for their sin nature.**
I disagree…if you have read and studied all of these verses and appreciated what they actually say concerning baptism, it would be impossible for you to draw the conclusions you have from Col 2:14.Pax:
It was really unnecessary to list the NT verses regarding the word baptism. All of which I’ve studied in great detail. Also, their citation does nothing to answer my previous question
I return to this previous post – awaiting an answer.
Yes, I see your difficulty. What Genesis 5:3 shows though, is that Seth (Adams son) inherited Adams sinful (fallen) nature which shows evidence that all successive generations also inherit which means babies are born with a mark of sin upon them. And since baptism washes away original sin et al sin, (which Col 2:11-12 says) and brings us into the covanent family of God like circumcision did, then it is actually logical to baptize infants. The early church baptized infants and they were the generations that followed the Apostles (who followed Jesus) and no opposition was ever cast over baptizing babies. It wasn’t until the anabaptists of the Reformation that padeobaptism was stopped. In fact, many Protestant Christian groups baptize infants. I have a good friend who is a Reformed Pastor, he baptizes infants as did Luther and Calvin.[tabcom;2885971]Bishopite … . thank you for your thoughtful explaination. I agree with your statement.
What is illogical to me is citing the sin of Adam and Eve as supporting evidence that infants must perform the ritual of water baptism.
Eve’s sin was not that she was born, it was that she disobeyed God. She reached the age of maturity where she new the difference between ‘thou shall’ and ‘thou shall not’. That is what got her, and later Adam, kicked out of the Kingdom of God.
Can you see why I’m having a difficult time understanding your point of view?
says the ordinances are nailed to the cross – meaning the rituals are done away with. It is spiritual now.I’m still confused why you would use these verses to support infant baptism. The context of Col. 2:11-2 are found in verse 14. Paul
Well, we can’t just clip out a section of scripture and say that this makes it more important than other verses per se for scripture also says in Mark 16:16 that “you must believe and be baptized for the forgiveness of sin.” And many other verses also include baptism along with faith which is what Catholicism (and other Chirstian groups) do too.Besides that, Paul clearly states that preaching the gospel is more important than baptizing. (1Co 1:17).
The definition of a biblical mystery is something that is not understood but will be revealed at a later time. If baptism is a mystery then this conversation is foolish.And baptism isn’t an ordinance it is a sacrament which means a mystery.
And baptism isn’t an ordinance it is a sacrament which means a mystery.
Off topic . . .The definition of a biblical mystery is something that is not understood but will be revealed at a later time.
Yes, indeed. My purpose in participating on this Forum is to better understand what Roman Catholics believe.This conversation seems to be an “I believe this” vs "well I believe this.
It is a mystery being it makes us a “new creation” (2 Cor 5:17) intrinsically; that it changes us internally yet the affectations aren’t apparent because it changes our soul as our bodies appear unchanged. And the mystery of baptism will be revealed in eternity.[ash0001;2889970]The definition of a biblical mystery is something that is not understood but will be revealed at a later time. If baptism is a mystery then this conversation is foolish.
Right! But what you don’t understand is that the word “ignorant” in Greek doesn’t mean stupid as it would in our modern venacular. Ignorant in Greek means “unlearned” and some Christians and non-Christians are “unlearned” and some things like mysteries e.g., theTrinity will be revealed in eternity.If baptism is indeed, a mystery, then it is something that we are ignorant about the truth behind it, for the truth behind it will be revealed later. This then fits the definition of an ignorant controversy.
Open mind? An open mind is open to truth, otherwise it is open to misinformation.I do not think anyone is here with an open mind. This conversation seems to be an “I believe this” vs “well I believe this.” If no one here is open to reason then we have reached the stage of a foolish, ignorant controversy, which certainly is breeding quarrels.
Because you don’t have a position on padeo baptism, you are the one with the open mind?I’m not really arguing anything… I don’t really have my mind made up on all of this, but it’s clear to me if I had a disagreement with any of you, the only way the disagreement would be settled is if I believed exactly as you did. I think I am exagerating, but it’s a thought.
I’m not trying to convince you per se, I’m just giving you what has always been taught for 2000 years.Bishopite . . .
After over 500 posts on this forum, I’ve gained the wisdom to know when to stop repeating myself with someone.
I’ve started listing my reasons why I disagree with you that the ritual of water baptism is of no spiritual value to an infant within the body of this post, but then I said to myself there is no point in repeating them. An advance search on tabcom AND baptism will return much, much more on my thoughts on baptism.
You have failed to persuade me otherwise. I’ve failed to persuade you to my belief.
As for the several hundred lurkers to this thread – who knows.
There really isn’t anything new for me to add to this topic of infant baptism.
The covenant that preceded baptism is circumcision. Babies that were 8 days old were circumcised. The new covenant, in the New Testament with Jesus is baptism. This replaces circumcision. If they enter into God’s old covenant as babies, then the same applies for the new covenant. It is the parents responsibility to open the child to the Holy Spirit. As the child grows up, it is his or her responsibility to keep the covenant with God.I have a good friend who is a “born again” Christian. She has just had a baby and does not want to have it baptised. She said if I could show her a passage in the Bible that says babies should be baptised she would go ahead. Do you know if there is such a passage?
I’m still confused why you would use these verses to support infant baptism. The context of Col. 2:11-2 are found in verse 14. Paul says the ordinances are nailed to the cross – meaning the rituals are done away with. It is spiritual now.
Besides that, Paul clearly states that preaching the gospel is more important than baptizing. (1Co 1:17).
Let’s examine these verses.
Col 2:11-14 says:
In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross.
The problems with your understanding are as follows:
Everyone is dead in trespasses and “the uncircumcised” refers to the gentiles. Then notice that the verse says that “God made alive together with him, having forgiven us all our trespasses,” This is a direct reference to the action of baptism which is a New Testament sacramental oath.
- There is nothing in this passage or any other passage of scripture that refers to baptism as an ordinance. Likewise, the Catholic Church does not refer to it as an ordinance. It is a covenant oath instituted by Jesus Christ himself.
- The passage clearly speaks of circumcision of the flesh which Paul has given a lot of time to in his letters. Paul is speaking against the teaching of the Judaizers in Colossae just as he did, but in greater detail, in Romans and Galatians.
- The ordinance which is clearly done away with is circumcision of the flesh. Baptism is cited as a replacement that is in the order of a spiritual circumcision that “puts off the body of the flesh.” This is in keeping with what Paul says about living in the flesh vs. living in the Spirit, and baptism brings with it the gift of the Holy Spirit.
- Verse 13 says, " And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,"
You also claim that “…Paul clearly states that preaching the gospel is more important than baptizing. (1Co 1:17).”
- It is “the cancellation of the bond that stood against us” that is done away with. “The bond that stood against us” is a reference to circumcision and the OT law that separated the Jews and Gentiles. It is not a reference to NT Christian baptism. Paul’s epistles make it clear that the “legal requirements” that are nailed to the cross are the OT law and circumcision.
Let’s examine the verse. It reads as follows:
“For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.”
Nowhere in this verse does Paul state explicitly or implicitly that preaching the gospel is more important than baptizing. Likewise, it isn’t suggested by the context within which the verse was set.
This passage and attendant verses only pertain to settling the arguments that some members of the Church were having over who belonged to whom and if there was some superiority between them based on who had baptized them. Paul settles the issue by letting them know that they are all baptized into Christ regardless of who performed the baptism. He hammers this home by pointing out that he himself had baptized only a few people. He was glad that this was the case because it helped to show them that it didn’t matter who baptized them, and that there was no competition or superiority between he and the other apostles when it came to baptizing.
Preaching the gospel includes teaching about baptism. Likewise, it includes baptizing the new members into the family of God. It is wrong to pit the preaching of the gospel against baptism in some sort of system of priorities, and it is wrong to claim that Paul is doing so.
I hope this helps.
Above is an incomplete understanding of Col 2:14. Here, "He forgave us all our sins, having canceled the written code , with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross." (NIV)I believe:
- Ordinances are done away with. (Col. 2:14)
"they can atone for their sin nature". Are you saying that the adults or those who are in age of reason can atone for their sin nature? No man can atone man’s sin nature but Christ alone!I believe:
2. Infants must come to an age of reason, that is, understand the difference between good and evil before they can atone for their sin nature.
IMHO, you should study what Paul ment when he used the word dogma in this verse. With respects to the rest of your post . . . I’ve stated my disagreement elsewhere and fail to see the value of repeating it. If you have a specific question, perhaps I can provide a link to a previous post.Were the ordinances done away with (in Col. 2:14)? No.