R
Robert_in_SD
Guest
Hi Stanley123;
Is this what you are referring to in your earlier comment about Popes “approving” of execution and torture as discussed in the Catholic Encyclopedia?
Is this what you are referring to in your earlier comment about Popes “approving” of execution and torture as discussed in the Catholic Encyclopedia?
Perhaps I’m misreading the entry, but it seems to me that the Holy Fathers were not “approving” of of execution and torture as much as they were attempting - by removal of the final authority to the bishops - to limit the inquisitional authorities from quickly handing over accused heretics to secular authority for torture and death.That Gregory IX, through his appointment of Dominicans and Franciscans as inquisitors, withdrew the suppression of heresy from the proper courts (i.e. from the bishops), is a reproach that in so general a form cannot be sustained. So little did he think of displacing episcopal authority that, on the contrary he provided explicitly that no inquisitional tribunal was to work anywhere without the diocesan bishops co-operation. And if, on the strength of their papal jurisdiction, inquisitors occasionally manifested too great an inclination to act independently of episcopal authority it was precisely the popes who kept them within right bounds. As early as 1254 Innocent IV prohibited anew perpetual imprisonment or death at the stake without the episcopal consent. Similar orders were issued by Urban IV in 1262, Clement IV in 1265, and Gregory X in 1273, until at last Boniface VIII and Clement V solemnly declared null and void all judgments issued in trials concerning faith, unless delivered with the approval anti [sic] co-operation of the bishops. The popes always upheld with earnestness the episcopal authority, and sought to free the inquisitional tribunals from every kind of arbitrariness and caprice.