M
MariaChristi
Guest
Dear Brothers and Sisters,
Yesterday, I posted a longer excerpt from Pope Benedict’s homily at the shrine of Our Lady of the Rosary at Pompeii in the Spirituality Forum (scroll down to original post #1). Today, I have continued to listen to his insights:
Yesterday, I posted a longer excerpt from Pope Benedict’s homily at the shrine of Our Lady of the Rosary at Pompeii in the Spirituality Forum (scroll down to original post #1). Today, I have continued to listen to his insights:
Not only was I blessed to hear again the truth of Mary’s role as an “icon” of the Church, the “New Israel” but I’m beginning to appreciate how God has given us in the Gospel of John this important scene of the Wedding of Cana to help us see more deeply into His Mystery of Love for us. We like Mary are called to be filled with His Life and His Love. The significance of the “wine” as a symbol of the fruit that is love “that God expects of his children” is so profound to me. Let me continue this after a while, but if anyone else is beginning to see what Pope Benedict is sharing here for all of us, please add your comment.…From its beginnings, the Christian community has seen the personification of Israel and Jerusalem in a female figure as an important and prophetic approach to the Virgin Mary, who is recognized precisely as a “daughter of Zion” and the archetype of the people who “found grace” in the eyes of the Lord. This is an interpretation we find again in the Gospel account of the wedding feast at Cana (Jn 2:1-11). The Evangelist John sheds symbolic light on the fact that Jesus is the Bridegroom of Israel, the new Israel that all of us are in faith, the spouse who has come to bring the grace of the new Covenant, represented by the “good wine.” At the same time the Gospel emphasizes Mary’s role, who at the beginning is called “the Mother of Jesus” but the Son himself later addresses her as “woman” and this has a very profound meaning: indeed, it implies that Jesus, to our wonder, before kinship places the spiritual bond according to which Mary herself impersonates the beloved Bride of the Lord, that is, the People he has chosen to shower his blessings upon the whole human family. The symbol of the wine, together with that of the banquet, reproposes the theme of joy and of the feast. In addition, the wine, like the other biblical images of the vineyard and the vine, alludes metaphorically to love: God is the owner of the vineyard, Israel is the vineyard, a vineyard that will find its perfect fulfillment in Christ, of whom we are the branches; and the wine is the fruit, that is, love, because it is exactly love that God expects of his children…