The
belief in the sacred
character of certain books is as old as the
Hebrew literature. Moses and the
prophets had committed to writing a part of the message they were to deliver to
Israel from
God. Now the
naby (prophet), whether he spoke or wrote, was considered by the Hebrews the authorized interpreter of the thoughts and wishes of
Yahweh. He was called, likewise, “the
man of
God,” “the
man of the Spirit” (
Hosea 9:7). It was around the
Temple and the Book that the religious and national restoratiion of the
Jewish people was effected after their exile (see
2 Maccabees 2:13-14, and the prologue of Sirach in the
Septuagint). Philo (from 20 B.C. to A.D. 40) speaks of the “sacred books”, “sacred word”, and of “most
holyscripture” (De vita Moysis, iii, no. 23). The testimony of
Flavius Josephus (A.D. 37-95) is still more characteristic; it is in his writings that the word
inspiration (
epipnoia) is met for the first time. He speaks of twenty-two books which the
Jews with good reason consider Divine, and for which, in case of need, they are ready to die (Contra Apion., I, 8). The
belief of the
Jews is the inspiration of the
Scriptures did not diminsh from the
time in which they were dispersed throughout the world, without temple, without
altar, without
priests; on the contrary this
faith increased so much that it took the place of everything else