Integration requires conversion: reflections on Amoris laetitia

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They explained that the reason that the divorced-and-remarried cannot be admitted to Communion, “which Familiaris Consortio 84 and Sacramentum Caritatis 29 affirm as based on Christ’s teaching” is “precisely not” a judgement about the person’s culpability: “Instead, it is the objective situation of living more coniugale [in a conjugal way] with a person who is not in fact one’s husband or wife.”
“Mitigating factors do not change this objective situation,” they explained. “To change a discipline of the Church rooted in doctrine and affirmed by the constant Magisterium of the Church, an explicit declaration would be necessary. This cannot be found in the apostolic exhortation. Wherever a reader may have doubts as of how to interpret a certain passage, a sound guiding principle of interpretation is to read those passages in light of the clearly affirmed doctrine of the Church. To seek ‘doctrinal novelty,’ as some claim to have found in the text, where it is not stated, is to do violence to the text.”
 
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