R
reggieM
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Then how did you arrive at this conclusion?Nowhere, never said it did.
Then how did you arrive at this conclusion?Nowhere, never said it did.
response to response:Christ works a miracle every day, millions of times a day, on every Catholic altar where there is a Holy Mass. To say that God’s miraculous intervention in life is “rare” is to dismiss the Catholic Faith in a serious way.
To be far Barbarian, I too thought that you were saying nonsense to the idea that Christ works a miracle every day, millions of times a day, on every Catholic altar where there is a Holy Mass.Nonsense. God does miracles only to teach us something. The mass is precisely that. If God went out and tinkered with nature on a regular basis, we would have a seriously unpredictable universe to live in.
Do you believe it is possible to give a “whole, unified” statement of the world without refering to God at all?There are today many disciplines brought to bear for instance in anthropology. The wonder is that when each does it small part and all are added together, they present a whole unified coherent complementary statement of the world.
But you didn’t alter what I said to make it appear so. That is the difference. That is compelling evidence that he understood what I meant, and changed it, so as to make it appear otherwise. I went back and looked, and it turns out that it wasn’t the first time.To be far Barbarian, I too thought that you were saying nonsense to the idea that Christ works a miracle every day, millions of times a day, on every Catholic altar where there is a Holy Mass.
But if God regularly set aside the laws of nature, we would have the disaster of an unpredictable and unknowable universe, in which we could count on nothing. Notice that the gift of the soul and transubstantiation are done in such a way that they cause no such difficulties. While He does intervene in a way that directly shows His touch from time to time, it is not common.His proposal was that God does not intervene frequently in the life of our planet. But our Catholic faith teaches us that God does intervene – at every conception of a child, at every valid sacramental rite (and numerous miracles of healing and answers to prayer).
Science cannot account for the supernatural, nor should it do so. We have faith and tradition and Scripture for that. Evolution is about the changes in allele frequency in populations. No reasonable person expects it to account for miracles. And so far, nothing in evolutionary phenomena shows any sign of the miraculous.God is always intervening. This is one thing that evolution does not account for.
This goes on and on and on. This is a very simplified version. This was mostly the description of a red blood cell membrane, in which the ideal fluids, foods, and substances for life are surrounding the cell. Cell membranes of single living cells out in nature are much more complex.
I’ve noticed at least three posts where it has been pointed out to you that Einstein did not advocate intelligent design as it is used now. If you insist he did, perhaps you could provide some proof.So, we have Einstein and the astrophysicists who accepted intelligent design, NOT because of their preconceived philosophies, but BECAUSE of their scientific studies.
Then we have those who reject Intelligent Design,** NOT because they can find any fault in the reasoning of Einstein and the other astrophysicists,** but** BECAUSE of their preconceived philosophies.**
Who is more scientific?
Who is more objective?
Actually, it’s more like the evidence leads to that conclusion.This blind acceptance of pre-conceived philosophies which leads people to reject intelligent design leads them to try to simplify the most complex parts of life to simple constructions.
Funny, we find the most insightful and educated biologists accept Neo-Darwinism as well. Not to mention all sorts of people in between. At a loss to grasp your point here.Thus we find those most ignorant of biology blindly believing in Darwinian evolution.
For example, one of those who rejected ID wrote, on this thread.
The evidence indicates that cell membranes preceded RNA. Phospholipids can form rather easily abiotically.
I can’t find the quote you are talking about, but you are right that cell membranes aren’t simply phospholipids. However, this doesn’t prove your point.He reduced cell membrane to simply phospholipids.
Bingo! You just said the magic word, give the man $100. We don’t understand it all yet. We understand parts of it, not all of it. How could you possibly come to the conclusion that it had to be designed if you don’t even understand it? How could you come to the conclusion that natural processes couldn’t form complex structures, if you don’t even understand them. Why would you come to the… totally unfounded… conclusion that complexity requires a designer, if you don’t even understand how it works?We don’t even begin to understand the complexity of the cell membrane of even the most simple cells.
No, not just happened. Were the result of natural processes. God doesn’t have to choose the rate at which an particular feather will fall, but it doesn’t mean it is random. It doesn’t mean that nothing governs or effects it. It’s not like we are saying that random chemicals became a cell in a matter of minutes. We’re saying that chemicals can be combined into organic compounds, and organic compounds can often self-replicate. They have start and stop mechanisms, they can interact with each other. In other words, chemicals can do pretty complex things.Yet, those who reject Intelligent Design claim that all this “happened” to come together from substances floating around in the sea. Yeah, right.
You really like throwing about unsubstantiated absolutes don’t you?ONLY those who blindly accept pre-conceived philosophies would even attempt to believe such a thing.
No, we need to reject Intelligent Design because it is a made up pseudo-science that is designed to reinforce a particular religious dogma that doesn’t stand up to the slightest scrutiny.Oh, but we must reject Intelligent Design, because then that will lead people to believe God exists and He must have been the designer. We can’t have that. No way.
Once again, could you provide a link to the work that Einstein did in biology? I didn’t know Einstein wrote anything on cell wall development.Thus, lets ignore Einstein and the other scientists and their discoveries and instead lets associate ID with the fundies and the ignorant. And lets simplify cell membranes to only phospholipids and tell people these form easily abiotically.
But I honetly didn’t think he altered it, rather just highlighting the keys points.But you didn’t alter what I said to make it appear so. That is the difference.
Well, to be fair, I too have *still *found it difficult to understand exactly what you are claiming, and this even after you’ve explained your position further.That is compelling evidence that he understood what I meant, and changed it, so as to make it appear otherwise. I went back and looked, and it turns out that it wasn’t the first time.
I think mutual dialogue takes into account that both sides can be misunderstanding the “intent” of the other’s words when having a discussion like this. In fact, I would take it for granted that it will happen regardless of how carefully we phrase our statements-- so extra caution is required without ascribing faulty intentions to the process of dialogue.Misunderstandings, they will happen. But doctoring dialogue to make it appear that one thinks what one does not, that is indefensible.
Then perhaps you could explain your position more clearly. I ask because, even after all that’s been discussed, I still don’t understand exactly what it is that you are trying to get us to understand.If he doesn’t do it again, I will consider the issue closed.
He removed the part of his statement, to which I said “nonsense”, and kept the first part. He also edited out parts of my response that made it possible to see what I meant. It’s not unexpected, but it’s still despicable.But I honetly didn’t think he altered it, rather just highlighting the keys points.
I’m pointing out that God clearly set up nature to be understandable and predictable, and it is. There is no evidence He tinkers with it. And that fact that He does miracles for us, does not change that. Once you accept that nature is a special place He made for us, with particular rules, there is no longer a conflict between the natural and the miraculous.At times you do appear to be saying that creation is miraculous and at other times you do appear to be saying that there is really nothing in particular that is miraculous in God’s creation.
I don’t think he did that either, Barbarian. You’ve made quite a strong accusation against him that I think deserves an apology.But you didn’t alter what I said to make it appear so. That is the difference. That is compelling evidence that he understood what I meant, and changed it, so as to make it appear otherwise. I went back and looked, and it turns out that it wasn’t the first time.
How do you know how common it is? It could be happening every day all around us.But if God regularly set aside the laws of nature, we would have the disaster of an unpredictable and unknowable universe, in which we could count on nothing. Notice that the gift of the soul and transubstantiation are done in such a way that they cause no such difficulties. While He does intervene in a way that directly shows His touch from time to time, it is not common.
What about miracles where random events occur in an unlikely way. For example, events that are unpreditable in quantum theory or chaos theory, which God might work through to influence the natural world without actually breaking any natural laws. Are those minor or major miracles? (Consider this could range from very subtle things to amazing co-incidences that would appear to break the laws of physics).This is directed toward everyone…
Since that which is defined as a miracle seems to be rather elusive, could it be agreed that a “true miracle” would be an event in which God paradoxically exerts his own free-will from above and beyond that which is he already knows to be pre-determined within his creation so as to guide the paths of his creation toward his Glory-- but only guiding insofar as his creation has rebelled against his will?
Can we make a distinction between minor and major miracles as the supernatural comes in contact with the natural?