YOU WROTE: “I bought a book from a second hand bookstore. A previous owner chose to grab a black, felt-tip pen and tried to obliterate words he considered “dirty”…Do you think that his action was proper, or do you think that it was improper?”
I suspect this person was scrupulous. Scrupulous people are often terrified of going to Hell, even for something tiny, such as reading a “dirty” word in a book. Crossing out bad words in ANY book (I assume it was novel-length) sounds like an obsessive, time consuming task, probably driven by fear. Precisely the sort of thing a scrupulous person would do.
I have seen several scrupulous Catholics terrified of selling or passing on books with “dirty” words in them. They think that if someone reads such words and “falls away” from the Church, that person’s blood will be on their hands. They will be damned along with the person that they led into “sin.” All from reading dirty words in a book.
Such fears are absolutely ridiculous. But you would not believe how common they are. Scrupulosity is a horrid disorder of the conscience. Many Catholics have it. It is usually caused by bad reasoning, and by a poor understanding of logic and Church teaching. The only thing that can put a person in danger of Hell would be mortal sin. And reading books with dirty words in them (or even SELLING books with dirty words) is most definitely NOT a mortal sin.
I actually heard a priest talk about this. He was rather embarrassed, but he was very firm that using “dirty words” is not a mortal sin. The F-word, the SH-word, the B-word, and others – these words are not mortally sinful. Vulgar, yes. But not sinful. Not even venially sinful. Just vulgar. That is all.
Catholic schools regularly teach their English students books filled with “dirty words” and vulgarity. The Catcher In The Rye, for example. The Grapes of Wrath. Of Mice and Men. Even Shakespeare has some remarkably vulgar passages in it, as in Hamlet (“Between a maiden’s legs, yes.” – Uttered by Hamlet, with his head very nearly between Ophelia’s legs.)
I was taught every one of these books in Catholic school. And none of these is considered “mortally sinful” in any way whatsoever. Quite the contrary. If teens are not taught what exists in the world, they will be very ill-equipped to deal with it. The schools did exactly the right thing. Catholics are not meant to shrink from the world. And they certainly are not meant to cross out “dirty” words in books. Such a thing is dishonest and wrong. It smacks of a disordered fear of Hell. I would be very surprised if this was not actually the case.
How do you determine if a book is “bad” or not? How do you determine if a book is “sinful” or not? This is a very, very subjective area. And the Church knows it. No genuine answer is possible in this area, no matter how much you think about it, unless the difference is very, very clear (as in, say, pornography). It is an area of “fuzzy logic,” where a true and definitive answer cannot be made.
The Church used to have a list of “Forbidden Books” that Catholics supposedly could not read, because they were “harmful” to faith and morals. This list was completely discontinued during Vatican II for precisely the reason stated above. There is no objective, rational way to classify many books as “bad” or not. Everyone has a different opinion.
As stated, if it is something obvious, like pornography or erotica, that is a little different. But most books fall into an indefinable grey area that is non-articulate, intractable. No precise answer is possible. And there is nothing anybody can do about that.
I, for example, own a book called The Books of Blood. It is written by Clive Barker, an openly homosexual author. But the man is a creative genius. The Books of Blood are an astonishing creative explosion, from a vast imagination. The flow of invention is extraordinary.
The Books of Blood DO contain a very graphic homosexual sex scene in one area. But that is not the reason I bought the book. And the book, as a whole, is not focused on sexuality. It is a collection of horror stories of the utmost inventive technical mastery.
I thus do not find sufficient grounds for rejecting such a book based solely on the evidence of one or two areas I might find objectionable. The value of the book as a whole makes such a rejection impossible, at best.
Other people may feel differently, but that is only their opinion, and absolutely nothing else. And that is as far as anyone can reasonably go in this area. If I feel differently, that is my business. If I see value in something, that is between me and God. And absolutely no one can objectively establish otherwise.
YOU WROTE: “My opinion is simple. Anyone who attempts to censor a book and sells it to an unsuspecting retail store is a low-life scum.”
I despise scrupulous behavior wherever I see it. It disgusts me in a way that is hard to describe. Crossing out “dirty” words in a book sets a VERY bad example for other Catholics.
It sends the message that we must be afraid of the world. That we must quake in terror of Hell over every little thing. That we cannot enjoy or pass on a “vulgar” book, for fear that someone who reads it will fall into sin, into Hell, and so will we. This is simply absurd. God would never do that. Reading one book with “dirty” words will never definitively change anybody. And most books cannot be precisely discounted as valueless or “bad,” just because they may contain something you do not like. This is an INCREDIBLY subjective area. And nobody can establish anything more definite here than that.