Interesting Editorial...Universal Indult

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An editorial/article at the Remnant Newspaper’s website is interesting - The Universal Indult vs. the Universal Insurance Policy?.

Remnant editor Michael Matt examines the expected “universal indult” and it’s impact, implications, etc. What it could all mean, and ponders what Pope Benedict could be trying to accomplish here. It’s an interesting take from a traditionalist perspective.

Comments anyone?

Peace in Christ,

DustinsDad
 
In the article he mentions a rumor that the indult would free up any previous use of the Latin Rite - would this mean that the mostly vernacular version of the Tridentine mass from the mid-late sixies could also be used? Or that the pre 1962 versions could be used?
 
In the article he mentions a rumor that the indult would free up any previous use of the Latin Rite - would this mean that the mostly vernacular version of the Tridentine mass from the mid-late sixies could also be used? Or that the pre 1962 versions could be used?
Good questions. Personally, I hope it means a pre 1962 version could be used. We are going to have to wait and see what any final document says.
 
Societies of Pius V and Pius X use the pre-62 version ?
I think the SSPX uses for the most part the 1962 while tolerating older missals; SSPV doesn’t use anything later than 1956.

I also wondered about the rumored lack of specification about the books allowed because in response to the unprecedented modern rigidity on texts this would create unprecedented (after the 4th century or so) liberty - in theory seculars of the same diocese could be using many different missals. It would also make religious missals available to seculars who until now had not had access to them.
 
The article is quite good.
Until it encourages you to hop onto the SSPX lifeboat.
The SSPX is no such thing. They have been excommunicated, and that’s that. You don’t hop onto the same lifeboad at excommunicated folk.
Hop onto indult lifeboats, for they shall never sink, even if they are overloaded with traditiionalist souls.
 
As an attendee of the SSPX chapels, I can tell you that we use the 1962 missals. The SSPV (disstenters from SSPX that do not recognize any popes after Pius XII) only use the older missals. They do not believe that the changes to the Holy Week liturgy were valid.

I pray for the universal acceptance of the Tridentine Liturgy, but that will obviously not fix all of our problems.
 
I agree with Daniel (a confrère in the Dr. Bombay fan club) on the quality of the article. However, I have a further problem under two headings. First, the triumphalism of the article is reminiscent of my old High School Research Papers where I would read a source and only pick out of it the things that made my point while avoiding the points in the same source that discredited my position. So, with that in mind I find vast parts of the article intellectually dishonest. Second, and related to the first, is the the painting of the normative parishes in the Church as a sort of hospital across from a graveyard. Not only is this characterization untrue it is unfounded. While all are willing to admit that there are problems I don’t think that many would be willing to paint as bleak a picture as the author has in his article.

On the positive side I like the questions that he asked as I have had them myself including what will happen to the quasi or even formal communities that surround the current indult communities. I also share his fear of placing the prior latin rites in the hands of those he calls “Fr. Elton John’s.” I was also interested by the comments expressed by Bishop Fellay.

Unfortunately I don’t see a future readmission of the SSPX as a whole as many will still stay away from Holy Mother Church similar to the case of the Eastern Orthodox and the so called Eastern Catholic Churches. I think that this is evidenced by the hermeneutic of suspicion from whence they come coupled with a near pathological false idealism of the Church prior to the Second Vatican Council. But I will remain optimistic about this point because of the success of Campos.
 
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