I think I know a few things about IHOP.
I’m a late-comer to the Catholic Church, being raised Methodist and coming into the Church at age 56. My wife was raised Catholic and we were married in the Church in 1981. My wife eventually joined an Assemblies of God Church where I attended for some time, but left. I didn’t attend anywhere for the next 15 years or so, and still struggle spiritually. My wife and I attend Mass together only when visiting her parents.
Through our daughter’s childhood, my wife definitely served as the spiritual leader and moral authority for our daughter, taking her to the Assemblies of God Church, where she became a fervent evangelical and charismatic. She eventully attended Eastern University in Philadelphia, a college originally with Baptist roots, and now, a much stronger flavor of liberal evangelicalism.
My daughter majored in psychology with a minor in dance. She is now married and a full time missionary at IHOP, where she dances in the Sacred Dance Group, and spends a great deal of time in intercessory prayer. She is passionately fervent in her faith, and thankful, I believe, to have been led to IHOP.
My wife avidly tunes to the IHOP web site for streaming broadcasts and occasionally to God TV where IHOP is often featured. Occasionally, we are both able to watch our daughter dance.
I can’t say it’s my “thing” exactly, but realize that IHOP’s focus is a much younger age group, though its founder, Mike Bickle, is very close to my own age. The Christian Rock, which I often find monotonous and possibly mind controlling, is balanced by a more recent emphasis on classical music and a full-fledged orchestra, where my son-in-law plays cello.
It is true that the bookstore features a number of classic Catholic works, especially with emphasis on intercessory and centered prayer, and that sort of thing. Bickle’s organization is fervently pro-life, and from a political standpoint, I’m quite certain that he is aware of this commonality with the Catholic Church. In this respect, you might say he is “pro-Catholic,” but the discussion of his attitude toward the Catholic Church is, in my view, somewhat irrelevant. Whether pro or anti-Catholic, it’s clear that Mike Bickle certainly isn’t “Catholic.” I should add, I’m not aware of Mike Bickles personal view of the death penalty.
My sneaking suspicion is that were Rev. Bickle to offer his view of the “universal church,” the subtle New Age underpinnings of his philosophy might become more readily apparent. In my opinion, the flavor of his organization is heavily laced with Gnosticism, leading the faithful to ever higher levels of spiritual knowledge, and more importantly, experience. And like the Gnostics, I suspect he views suffering as particularly evil. I could be wrong, but I suspect he uses the concept of suffering as leverage over his adherent’s heads, the divine “proof” of one’s failure to measure up. In this regard, I question whether he understands the core meaning of the Incarnation, and its implications for the Church and mankind at large. Minus the litany of spiritual epiphanies, I wonder if he would still believe in the existence and omnipotence of God, much less apprehend the concept that God alone determines who is saved, and who is not.