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All quite so. I was pointing out that whilst it is not 100% as is a plenary indulgence, and whilst as your quote stated - " …in proportion to the degree t which the charity of the one performing the act is greater …and in proportion to the degree …is performed in a more perfect way…" - wherein lies the issue, how frequently do we in our fallen nature do anything out of perfect charity?
So whilst n.5. states the two components - remission of temporal punishment + an equal remission granted through the intervention of the Church, it still does not state how much a partial is equal to, again I would say the above factors are the determining factors.
Therefore I said partial is not equal to full (obviously) - but may for all we know be only slightly less than full, but as is dependant on the above factors, could amount to 99% but also obviously could be a lot less. The fact is we just don’t know. But that doesn’t mean we should dismiss partial indulgences as being of no consequence and unworthy of us obtaining them.
Unless you are aware of how much these components add up to?
So whilst n.5. states the two components - remission of temporal punishment + an equal remission granted through the intervention of the Church, it still does not state how much a partial is equal to, again I would say the above factors are the determining factors.
Therefore I said partial is not equal to full (obviously) - but may for all we know be only slightly less than full, but as is dependant on the above factors, could amount to 99% but also obviously could be a lot less. The fact is we just don’t know. But that doesn’t mean we should dismiss partial indulgences as being of no consequence and unworthy of us obtaining them.
Unless you are aware of how much these components add up to?
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