Single popes, bishops and faithful preferred to by persecuted and to die rather than to allow divorce or to concede an exception even in a single case in theory or in practice. The two-millennial history of the Church possesses luminous examples. An interpretation of “Amoris laetitia” (=AL) which would even in a single case admit to Holy Communion civilly divorced Catholics, who are still bound by the sacramental bound of their marriage and who nevertheless are living with a new partner as husband and wife, would contradict in practice the divine truth of the indissolubility of marriage. Even when bishops and cordinals who do such an interpretation of AL are solemnly asserting the validity of the indissolubility of marriage, their words remain a lip service, which cannot obscure the fact of the glaring contradiction of such an interpretation with the crystal-clear Divine truth of the Gospel.