A
Aramis
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original post
Deacon Ed B:
The GIRM prohibits self-done intinction in the Roman Mass, except for concelebrating priests. That is: unless you are a priest, you may not intinct the body into the blood.
The current GIRM has numerous rules for intinction: 191-193, 245, 249, 285, 287.
In the eastern churches, immersion is generally the norm. (I know the Maronites use a host similar to the Roman, and do not always intinct, and what I’ve seen shows them using a specialized paten with a small chalice, and intincting much like the Romans.)
In the normative byzantine use, the priest intincts by placing the Body into the Blood at the altar, then distributes from the chalice by taking out a small (or not-so-small) piece of the Body, now soaked in the Blood, on a spoon, and then dropping it into the recipient’s mouth. The celebrant and concelebrants do not self-intinct; their communion is under separate species.
Typically, the size of the piece of the Body is about 0.25cc to 1cc, tho as large as 8cc’s is not terrifically rare in smaller attended liturgies, and if one gets a piece of the Lamb, even a bit larger.
The Melkites allow intinction by dipping of strips of the precious body, and also by immersion of the precious body. It is done by the priest while giving communion.
Intinction is a very traditional norm in the East; it’s rarely used in the Roman Church.
Deacon Ed B:
bobzils:It’s not a matter of how I feel. The Church at this time does not allow intinction in the Latin Rite.
Deacon Ed does not have it stated totally correct.And is it allowed in the Eastern rite?
What is the purpose of not allowing intinction?
The GIRM prohibits self-done intinction in the Roman Mass, except for concelebrating priests. That is: unless you are a priest, you may not intinct the body into the blood.
The current GIRM has numerous rules for intinction: 191-193, 245, 249, 285, 287.
In the eastern churches, immersion is generally the norm. (I know the Maronites use a host similar to the Roman, and do not always intinct, and what I’ve seen shows them using a specialized paten with a small chalice, and intincting much like the Romans.)
In the normative byzantine use, the priest intincts by placing the Body into the Blood at the altar, then distributes from the chalice by taking out a small (or not-so-small) piece of the Body, now soaked in the Blood, on a spoon, and then dropping it into the recipient’s mouth. The celebrant and concelebrants do not self-intinct; their communion is under separate species.
Typically, the size of the piece of the Body is about 0.25cc to 1cc, tho as large as 8cc’s is not terrifically rare in smaller attended liturgies, and if one gets a piece of the Lamb, even a bit larger.
The Melkites allow intinction by dipping of strips of the precious body, and also by immersion of the precious body. It is done by the priest while giving communion.
Intinction is a very traditional norm in the East; it’s rarely used in the Roman Church.