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1Lord1Faith
Guest
The question, then, becomes whether the particular parish did the requisite due diligence to discern whether the prior baptism was valid.
The question, then, becomes whether the particular parish did the requisite due diligence to discern whether the prior baptism was valid.
I am not sure what you understand as āauthorityā but the Church claims none to bind non-Catholics to ecclesial laws. Non-Catholics are not required to go to Mass on Sunday, to fast on Fridays, or to observe canonical form in marriage, for example.The Catholic Church has authority over all Christians on the earth. Whether or not they recognize that authority is a different matter.
My impression is that folks agree with your meaning when it comes to those things that bind Catholics only, and when Catholic authority over all Christianity is mentioned people more mean it in the sense of, by virtue of the teaching office Christ gives her, the Catholic Church has authority to declare whatās true and what isnāt true on matters of faith or morals, and her authoritative statements on such matters apply universally, even to those not in Communion with her and even though they donāt recognize this teaching authority.I am not sure what you understand as āauthorityā but the Church claims none to bind non-Catholics to ecclesial laws. Non-Catholics are not required to go to Mass on Sunday, to fast on Fridays, or to observe canonical form in marriage, for example.
Both the āweā issue and another reason as Iāve explained before. It wasnāt either-or. It was both-and.Was you baptism deemed invalid because the word āweā was used or was it some other reason?
But I thought everyone here did.I donāt read every word you write.
And I suggest you learn more about the Catholic Church. I work for the Church and no one, including our bishop, has any problem with my knowledge of the sacraments.I suggest you get a book on the Sacraments.
If youāre including me in that, my priest and bishop decided my baptism and confirmation were invalid. Iāve already been baptized and confirmed since, in the past few weeks.So far Iāve heard about two very recent Catholics who are questioning their own baptisms after being told their baptisms were valid when they came into the Church.
Yes it is. But again, they both decided the use of āweā was a factor as well.But that is a very different situation than just saying āweā baptize.
That is literally the point of this post.If you are concerned about āwe baptizeā or āI baptizeā I really donāt think it matters at all.
The Vatican has said using the form āwe baptizeā is invalid regardless of denomination, and a new baptism must be performed unconditionally. As you note, the laity should not take this new determination lightly.The Church has determined which Christian denominations have a valid baptism, we as the laity have no business questioning whether a denominationās baptism is valid or not.
You didnāt read my earlier post about the conditions set by the Church for accepting non-Catholic baptisms as valid??So when the CDF talks about minister, it is not the Protestant minister they are speaking about, it is the ordinary minister of the sacrament.
Thatās an interesting contention. Sure, the document might have been directed to a particular audience, but inasmuch as it discussed the validity of a sacrament, are you suggesting that validity differs based on audience? That seems problematic, at best, and vacuous at worst.I have no reason to believe that what is written about a sacrament (which a whole lot of ecclesial communities do not believe in, as they have little or no sacramental theology) and directed to our bishops and priests is therefore applicable to non Catholic Christians
Right. Because there are multiple standards for validity. Liceity, perhaps⦠but not validity, no?I have no reason to believe that what is written about a sacrament (which a whole lot of ecclesial communities do not believe in, as they have little or no sacramental theology) and directed to our bishops and priests is therefore applicable to non Catholic Christians.
Then again, did the CDF say that it doesnāt apply to other communities? Or did it merely discuss validity, which doesnāt admit to a constant standard, as such?I am not, however, fine with non-liturgists saying this absolutely applies to all other ecclesial communities, which is essentially what we have going on now well outside the discussion in this forum.
Due diligence. Ya know⦠to determine whether a sacrament actually took place?due what now??
Yeah⦠youāre just digging yourself deeper and deeperā¦Going to mute. There is no use trying reason with people
To be fair, they didnāt say ā explicitly ā āregardless of denominationā. They said, flatly and without distinction, āwe baptizeā is invalid. Those who attempt to construe it to mean āonly in the Catholic Churchā are the ones who are spinning it beyond what had been declared.The Vatican has said using the form āwe baptizeā is invalid regardless of denomination