T
tuffsmurf
Guest
What happens in the future when a catholic wants to marry someone whose baptism is doubtful? Can you get a “conditional dispensation”? (granted that the non-catholic doesn’t want a conditional baptism).
In a manner of speaking, yes. They would call it a dispensation ad cautelam (“as a precaution”), though, not a conditional dispensation.Can you get a “conditional dispensation”?
Sure, because those are the only baptisms we perform. However, if it sets the norm for what makes a valid baptism, then it applies to any baptism. If not, then we have conflicting standards for what’s valid and what’s not… and that’s a worse conundrum, I’d assert!it is a letter to the Catholic Church about the proper wording of the formula used in CAtholic baptisms.
The standard is that the form and matter are valid, and the minister intends to do what the Church does – that is, ‘baptize’. The other considerations you raise are irrelevant to the question of valid baptism.no concept of sacrament whatsoever, no ontological change in the individual, but just an “official” sign that the individual wants to (somehow) follow Christ. As in, some form of initiation ceremony.
Right – so, “due diligence”, and that’s about the extent of it.The difficulty is that you’re dealing with something which happened decades ago.
Right. So, my expectation would be that they could just go back into the church’s registers and unilaterally perform sanations, without the knowledge of the couple. (And, if they wanted to, they could pen a simple letter to these couples, reassuring them that they are validly married in the eyes of the Church.)I do believe they would need convalidation/sanation, actually
Canon 144 does not dispense impediments.However, I believe Canon 144 would take care of it
MNathaniel:![]()
I think way too much weight has been given to this list (or these lists). I probably should look into where it/they came from. Probably some canon lawyer(s) somewhere…the list of approved baptisms will change
Dan
Yes, I suppose it would be. If it was a cause of concern, perhaps the doubtfully baptized person would be willing to receive conditional baptism, thereby remove the uncertainty about both his/her baptismal status and sacramental status of the marriage.But I think it is still kind of an odd situation to not know for sure if your marriage is sacramental or not.
Glad that amused at least one person. (Make that at least two, since I was amused when I wrote it.)
1234
Except you won’t find the information (or the droids) you’re looking for in the registers. While they might record whether one party wasn’t Catholic (and any permissions or dispensations received) they don’t record denomination. That is recorded on the marriage papers but those may or may not be kept in the parish where the marriage took place. In any event going back through the records and checking every mixed marriage just to see if the non-Catholic party was baptised by a denomination which uses “we baptise” in their ritual books would be an incredibly laborious and not to mention time consuming exercise. Marriage enjoys the favour of the law and so should be left alone unless there is good reason to do otherwise.Right. So, my expectation would be that they could just go back into the church’s registers and unilaterally perform sanations, without the knowledge of the couple. (And, if they wanted to, they could pen a simple letter to these couples, reassuring them that they are validly married in the eyes of the Church.)
Right. I wasn’t thinking of invalid baptisms of spouses, but of the invalidly baptized priest. That could be a marriage register lookup and fix with sanation, no?Except you won’t find the information (or the droids) you’re looking for in the registers. While they might record whether one party wasn’t Catholic (and any permissions or dispensations received) they don’t record denomination.