D
DeFide
Guest
‘If your brother sins against you, go and tell him his fault, between you and him alone. . . . But if he does not listen, take one or two others along with you. . . . If he refuses to listen . . . tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector’ (Mt 18:15-17).
The Bible is very clear to me about what to do if we have a disagreement with one another over some issue pertaining to the Faith. And please remember: To lead someone into heresy is a grievous sin against your brother according to Galatians 5:19-21! The Bible tells us that the Church, not the Bible, is the final court of appeal.
It should also be noted that implicit (perhaps even explicit) in this passage from Matthew is the fact that the “Church” must have been a visible, tangible entity established in a hierarchical fashion. Otherwise, how would anyone have known to whom the wrongdoer should be referred? If the Protestant definition of “church” were correct, then the wrongdoer would have to “hear” each and every believer who existed, hoping that there would be unanimity among them regarding the issue at hand. The inherent absurdity of this scenario is readily apparent. The only way we can make sense of Our Lord’s statement here is to acknowledge that here was a definite organization, to which an appeal could be made and from which a decisive judgment could be had.
(see also Rom. 1:5 [bringing obedience]: Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles)
The Bible is very clear to me about what to do if we have a disagreement with one another over some issue pertaining to the Faith. And please remember: To lead someone into heresy is a grievous sin against your brother according to Galatians 5:19-21! The Bible tells us that the Church, not the Bible, is the final court of appeal.
It should also be noted that implicit (perhaps even explicit) in this passage from Matthew is the fact that the “Church” must have been a visible, tangible entity established in a hierarchical fashion. Otherwise, how would anyone have known to whom the wrongdoer should be referred? If the Protestant definition of “church” were correct, then the wrongdoer would have to “hear” each and every believer who existed, hoping that there would be unanimity among them regarding the issue at hand. The inherent absurdity of this scenario is readily apparent. The only way we can make sense of Our Lord’s statement here is to acknowledge that here was a definite organization, to which an appeal could be made and from which a decisive judgment could be had.
(see also Rom. 1:5 [bringing obedience]: Through him we have received the grace of apostleship, to bring about the obedience of faith, for the sake of his name, among all the Gentiles)